Filtering by Category: Justice,Immigration

  •   Human Trafficking, Justice   •  

Raising awareness for child sex trafficking in Orange County

Raising awareness for child sex trafficking in Orange County Raising awareness for child sex trafficking in Orange County LONGWOOD -- The people who are involved in raising awareness about child sex trafficking in Central Florida count the Aaron George case as a victory.

George learned Wednesday that he will spend the rest of his life in prison after he was convicted on human trafficking charges.

A 16-year-old told the court that George threatened her to have sex with him and his "clients."

Tomas Lares is the founder of Florida Abolitionists, a group that is trying to prevent further exploitation and to raise awareness about this form of modern-day slavery.

"We had another case a few weeks ago in the U.S. Court where a gang member received almost 20 years in prison for trafficking a 14-year-old girl between the Florida Mall and the Mall at Millenia," Lares said, referring to the Xavier Villanueva case. "She was literally locked in a room, and the gang members would guard her 24 (hours a day), seven (days a week)."

These are just some of the harsh and heartbreaking truths Lares and other anti-child sex trafficking advocates shared with the congregation at Longwood-based Northland, A Church Distributed.

Anthony Davis. Sr. also shared his perspective. He is a former law enforcement officer and member of the Greater Orlando Human Trafficking Task Force.

"One thing we have to understand about this in law enforcement with this is we're fighting money," Davis said. "We're fighting greed and those that are looking at the fact that they don't think they can be prosecuted."

It's a problem that hides in the shadows, but child advocates said recruitment happens in the light of the day — at schools and online.

One 14-year-old survivor met her exploiter in downtown Orlando.

"That's when she met her pimp," Lares said. "She thought it was her boyfriend. A lot of these pimps will lure by becoming a friend and, eventually, a boyfriend. And really, their end goal is to exploit them and put them into a sex trafficking ring."

Several child advocates said human traffickers use social media, smartphones and even games with chat functions to recruit more victims.

There will be an informational meeting about child sex trafficking from 11 a.m. to 4 p.m. Saturday, Jan. 24, at Lake Eola. For more information go to http://gohttf.org/.

You can report suspected child sex trafficking to 888-373-7888.

SOURCE: http://www.mynews13.com/content/news/cfnews13/news/article.html/content/news/articles/cfn/2015/1/10/child_sex_traffickin.html?utm_content=buffer0cb60&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer

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  •   Interfaith Dialogue, Justice   •  

Evangelicals At The Crossroads

The Jewish Week

Evangelicals At The Crossroads A younger generation is pushing a more nuanced analysis of the Israeli-Palestinian conflict; should Jews be worried? 2/19/14, THE JEWISH WEEK, by Jonathan Mark, Associate Editor

Last December, Palestinian Authority President Mahmoud Abbas sent Christmas greetings recalling the ancient birth of a holy child, a Palestinian child: Jesus, the “Palestinian messenger” of hope. Some in the West surely thought Abbas’ words as meaningless as a popular Arab song referring to Tel Aviv as a Palestinian city, or claims that a Jewish Temple was never on the Temple Mount. But in the little town of Bethlehem, the Bethlehem Bible College, an Evangelical institution, is preparing for “Christ at the Checkpoint,” a four-day conference that begins on March 10.

The conference will address, says its website, “the injustices in the Palestinian territories.” The previous conference, in 2012, issued a “manifesto” that turned Evangelical support for Israel on its head: “Any exclusive claim to land of the Bible in the name of God is not in line with the teaching of Scripture,” it read. The statement continued, “[The] suffering of the Palestinian people can no longer be ignored,” and “Christians must understand the global context for the rise of extremist Islam.”

For those asking, “What would Jesus do?” the answer, according to the conference website, is that Jesus would be alongside the “oppressed” Palestinians at Israeli checkpoints, and that’s where Evangelical support should be, as well.

This is not just the talk in Bethlehem. A December 2011 article in Relevant, a Florida-based magazine aimed at young American Evangelicals, gave a similar twist to the Gospel: There’d be no Three Wise Men if you “place an eight-meter-high wall between the Magi and Baby Jesus. … He’d be without citizenship. …

Considered to be a security threat from birth, he’d receive his green Palestinian ID at the age of 16. ... He would be prohibited from crossing the wall into Jerusalem only 15 minutes away.”

And yet the lineup for the “Checkpoint” in March is attracting some of the most influential Evangelicals in the West: William Wilson, president of Oral Roberts University; Geoff Tunnicliffe, secretary-general of the World Evangelical Alliance; and Joseph Cumming of Yale University’s Center for Faith and Culture. What happened to all that unquestioning Evangelical Zionism we thought we knew so much about? With the Boycott, Divestment and Sanctions (BDS) movement gathering steam, it’s a question that takes on added urgency as Israel becomes increasingly isolated on the world stage.

Evangelical Zionism, the political and spiritual heart of U.S. support for Israel, may have peaked, with an internal schism threatening to erode Israel’s most important foreign alliance, observers are beginning to say. Though Christian Zionists are still the dominant majority among America’s 50 million Evangelicals, a new wave of Evangelicals, the “millennials,” more interested in “social justice” than geopolitics. And they are advocating an “even-handed” approach to the Israel-Palestinian problem, with some more sympathetic to the Palestinians.

David Brog, executive director of Christians United For Israel (CUFI), an Evangelical Zionist group known for being enthusiastically supportive of Israel, told The Jewish Week that he sensed the left’s growing strength. “The last three or four years I’ve started to get that sinking feeling, they were making inroads …. influencing Evangelicals well beyond the extreme left. ... They are finding an interested audience" among the young. The “anti-Israel" message, said Brog, “is resonating. This generation is in play.” (CUFI, chaired by Pastor John Hagee, has ruffled some feathers in parts of the Jewish community for at times staking out positions to the right of Israeli and U.S. policy regarding the Israeli-Palestinian conflict.)

Jews, said Robert W. Nicholson, an Evangelical writer, should know that what drives traditional Christian Zionism is not messianism or conversion but Scripture, “belief in the truth of God’s eternal covenant” with Israel; that God will “bless those who bless” Israel and “curse those who curse.”

However, younger Evangelicals are reportedly less “text-oriented” than their elders, so Israel — whose Evangelical support is driven by biblical text, with past and future promises — is at a disadvantage when juxtaposed with the Palestinian claims for social justice in the here and now.

In Mosaic, the Tikvah Fund’s online journal of Jewish ideas, Nicholson warns that some at the “Checkpoint” conference may express a concern for “peace, justice, and reconciliation.” But what this actually translates to, he says, “is unceasing criticism of perceived Israeli injustice, racism and occupation, peppered with special disdain for Evangelical Zionists who allegedly exacerbate the conflict” by supporting Israel.

The 2010 inaugural “Checkpoint” conference (held every two years) featured Palestinian Rev. Naim Ateek, who once sent out the Easter message, “Jesus is on the cross again with thousands of crucified Palestinians around him. ... The Israeli government crucifixion system is operating daily. Palestine has become the place of the skull.”

Rev. Joel Hunter is among the more centrist leaders in the “Checkpoint” camp. Pastor of an Evangelical megachurch called Northland, with 20,000 congregants at several locations in and around Orlando, Fla., he serves on the board of the World Evangelical Alliance (representing 600 million) and the National Association of Evangelicals (representing 30 million). Indicative of those Evangelicals who don’t want to be considered interchangeable with Republicans, he is the author of “A New Kind of Conservative,” advocating a nonpartisan approach.

A speaker at the 2012 “Checkpoint,” Rev. Hunter told The Jewish Week, “I’m well aware and regret the insecurities that this conference has brought about, some of it justifiable because of some of the participants, and we all get that. But the point of the conference is to identify and hear from Arab Christians. While I was there [at the last conference] I spoke to many people and did not hear one word about Israel as an enemy.” (Ateek didn’t speak at the 2012 conference.)

Everyone agrees, said Rev. Hunter, about the need for “the security and ongoing prosperity of Israel, which is our very good friend and important to our scriptures. But there has been a long theological strand that has been predominant in the loudest voice of the Evangelical movement, identifying the modern-day State of Israel with the [prophecies of the] Hebrew Scriptures. … Anything that would present a more balanced, more compassionate view for all those living in the land, and telling all of their stories was seen as a threat, as a heresy. As we learn more and more about the complications of the peace process, and of the legitimate and significant sufferings of those who have been limited for the sake of security, we want to include them. It doesn’t at all diminish our loyalty to Israel, but it does help us see the other side of the story.”

However, after the 2012 conference defended by Rev. Hunter, the Evangelical magazine Charisma magazine had its doubts, and headlined: “Did Christ at the Checkpoint Conference Undermine Israel?”

The home page for next month’s “Checkpoint” features a graphic depicting Israel’s security wall as a high, dark and foreboding prison wall. Dwarfed by the wall, a Palestinian is planting an olive tree, symbol of peace.

Lee Smith, a senior editor at The Weekly Standard, feared the negativity. He warned in Tablet, “If the ‘Christ at the Checkpoint’ camp wins out, the pro-Israel Jewish community that once looked warily upon evangelical support may come to regard that movement with nostalgia.”

And “bitter regret,” adds Nicholson; regret for the way Jews have been dismissive of Evangelical Zionists. “Christian Zionism cannot be taken for granted.”

Other than Orthodox Jews, American Evangelicals are still the leading supporters of Israel. A 2013 Pew survey found that 82 percent of Evangelicals believe that Israel was given to the Jewish people by God, but 18 percent are no longer certain; 42 percent of Evangelicals now believe that Israel and a Palestinian state can coexist peacefully; a minority opinion but a substantial one.

Among the advocacy groups linked to the new Evangelicals is the Telos Group, founded in 2009 by Todd Deatherage and Gregory Khalil. Deatherage, an Evangelical Republican, worked as chief of staff for Sen. Tim Hutchinson (R-Ark.) and later for the George W. Bush state department; Khalil, a Christian Palestinian, is, according to the Telos website, a “longtime Democrat and a former adviser to Palestinian leaders on peace negotiations.”

Telos, on its website, states that peace would be more likely if Evangelicals were to “pursue the common good for everyone in the Holy Land,” Palestinians as well as Israelis.

Telos’ Deatherage told The Jewish Week, “People try to put us — and the whole situation — in a box, that you can’t be pro-Israel if you’re pro-Palestinian. I do think there can be another way that could encourage a positive difference, as long as it doesn’t devolve into a zero-sum approach. I see that as a dead end — for both peoples.”

Trips to Israel, sponsored by Evangelicals on both sides of the divide, underline the different narratives that have taken hold. The Evangelical Zionists, for example, promote the idea that the Israeli Christian population is the only one in the Middle East that is growing, whereas the Christian population in the Islamic-dominated Gaza and West Bank is shrinking.

On the other end, one of the “new Evangelicals,” who asked not to be named, told The Jewish Week, “I have met with a lot of Palestinian Christians through the years and I have never met a Palestinian Christian who said, ‘My family left here because of Muslim pressure or persecution. Never once. I’ve heard many of them say, ‘We left because it’s too hard to live here. I can’t get from here to there without going through checkpoints. I don’t have educational or economic opportunities. We only have water once a week in our home. That is the reason that Palestinian Christians have stated to me why they’ve left. Christians are not fleeing Bethlehem because of Muslim persecution.”

Yes, polls show that the Evangelicals, as a whole, are still very pro-Israel, but CUFI’s Brog warns, “I’m worried that what we’re seeing could translate, in a generation, to a real shift in the community.”

SOURCE: http://www.thejewishweek.com/news/national/evangelicals-crossroads

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  •   Immigration   •  

POLITICO: President and Faith Leaders Working to "Raise The Moral Imperative for Immigration Reform"

President Barack Obama gave immigration reform advocates a simple message Wednesday: Don’t let Obamacare get you down.

In an Oval Office meeting with eight Christian faith leaders, the president said he remains engaged on immigration legislation and hopes the reform effort can get a fair hearing despite his other political problems, several faith leaders told POLITICO.

“He said he doesn't want other debates that are going on to hurt this,” said Jim Wallis, the president and CEO of the Christian social justice agency Sojourners. “He doesn't want all the other debates going on to prevent this from passing. It’s caught up in all the other debates and he wants this to be looked at on his own merits.”

Obama’s exhortation came during a meeting just hours before his administration released the first batch of Affordable Care Act enrollment numbers – a figure the White House had for weeks telegraphed as far lower than expected.

Much of Obama’s Oval Office conversation with the faith leaders, Biden and top aides Valerie Jarrett, Cecilia Munoz and Melissa Rogers centered around the idea that contemporary Washington politics is blocking reform efforts, the faith leaders said.

Obama, they said, didn’t make a direct ask for them to press Congress to back the reform effort, as Vice President Joe Biden implored Catholic leaders to do during a call Tuesday night. Instead he asked for their input on how the current immigration system is harming their communities and echoed the urgency to pass reform legislation by the end of the year.

But with House Speaker John Boehner (R-Ohio) announcing earlier in the day that he has “no intention of ever going to conference on the Senate bill,” it was clear to all in the room that immigration reform has lost momentum it had after the Senate immigration bill passed.

“This can be a companion issue that also deserves some attention because we’ve come so far on this issue and we can’t let it get lost in the battle du jour,” said Joel Hunter, the senior pastor at Northland Church in suburban Orlando. “I think all of us are hoping that the headlines of the daily accusations don’t bury what is a very important and urgent issue in our time.”

And still, Obama told the faith leaders he remains optimistic there will be progress by the end of December.

“I did get the sense that he was wanting to reassure us that this is a priority for him,” said Russell Moore, the president of the Southern Baptist Ethics and Religious Liberty Commission. “He actually does want to work with Congress to get a bill, not to just to have an issue.”

White House officials declined to comment on specifics of the meeting. In an official readout, the White House said Obama once again blamed House Republicans for blocking a vote.

“The president and the leaders discussed their shared commitment to raise the moral imperative for immigration reform and said they will continue keeping the pressure on Congress so they can swiftly pass commonsense reform,” the statement said. “The president commended the faith leaders for their tireless efforts in sharing their stories with Congress. He noted there is no reason for House Republicans to continue to delay action on this issue that has garnered bipartisan support.

Moore, a conservative evangelical leader, said he warned Obama not to make immigration a partisan political issue.

“I did say to the president that I think he needs to take seriously that the Republicans in Congress are operating out of what I believe to be good motives and that there needs to be a sense of cooperation and not divisiveness on this issue,” Moore said. “I think that was well received. I think the president seemed to indicate that that’s what he wants to do.”

Wallis said there was a discussion during the meeting that the upcoming holiday season could give a boost to the reform efforts as families and churches gather.

“The holiday season now happens to be coming in the end game. Here are the holidays, religious holidays, maybe there is something there,” Wallis said. “We are hearing a president say, ‘I don’t want politics to prevent this. How can we transcend and reach people to make this not just political. What can you do to help us get this beyond the politics?’”

Biden on Tuesday night told Catholic officials to make their opinions known forcefully to House Republicans. He said they can’t repeat the mistakes of the gun control fight, when opponents of expanding background checks on gun purchases outnumbered White House allies in calls and e-mails to senators debating the legislation.

“Thank the representatives when you call who are already in favor of reform, especially the 32 Republicans who have expressed for a path to citizenship,” Biden said. “Give them a little bit of love and appeal to their better angels, the better angels of those who are still on the fence to take a politically courageous decision.”

Hunter said the push will require some help from the public to spur House Republican leadership to call a vote.

“We think that the votes are there and we think it is tricky for folks to vote the way they want to,” Hunter said. “They just need some momentum from the public in order to have the justification for voting the way they already want to.”

The Wednesday morning meeting ended with Obama asking Moore to offer a prayer for him and the country. He added a blessing for the Congress.

“I prayed for wisdom and discernment,” Moore said. “I prayed also for our congressional leaders and for God’s blessing on the country.”

By Reid J. Epstein. Source: http://www.politico.com/story/2013/11/obama-obamacare-problems-immigration-99834.html

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  •   Immigration   •  

First Baptist Orlando Helps Lead Faith-Based Support for Immigration Reform

Rev. David Uth of First Baptist Orlando is taking the lead among evangelical ministers advocating for immigration reform as faith-based organizations ramp up for the debate in Congress scheduled for next week. The endorsement of evangelicals brings near-unanimity among religious organizations lining up in support of immigration reform, said Sister Simone Campbell, whose Nuns on the Bus tour came through Central Florida this week in support of immigrants seeking citizenship.

"Once the evangelicals came on, it was huge," Campbell said.

Uth, pastor of the 15,000-member First Baptist, is featured in a series of radio ads being broadcast for 92 days in 13 states, including Florida. The ads are sponsored by the Evangelical Immigration Table, a group that includes Lynne Hybels, co-founder of the nondenominational megachurch Willow Creek Church in Illinois.

Uth said his interest in meaningful immigration reform comes from his reading of the Scripture and his personal experience with immigrants seeking citizenship.

"All people matter to God," said Uth, 56. "Our church is a very compassionate church, and it's only natural we would get involved in this."

Pastor Joel Hunter of Longwood's Northland, A Church Distributed said he has seen a transformation take place within the National Association of Evangelicals, which represents 30 million evangelical Christians. Even four years ago, the organization was divided over the issue of immigration.

But that changed with the formation of the Evangelical Immigration Table of leaders, which Uth represents.

There were two main reasons behind the change, Hunter said. One was that just about every evangelical pastor has heard the stories and sorrows of church members seeking citizenship or facing the fear of deportation. The other is the Christian command to love thy neighbor.

"All of us realize this broken system hurts all of us, not just the folks asking for a path to legalization," Hunter said.

There is also a commonality among faiths that emphasizes assisting the less fortunate that has brought about this unusual unity of religions, Hunter said.

"There's a synergy we have not seen in many, many issues," he said.

Along with the Catholics and evangelicals, immigration reform is being pushed by Protestants, Jews, Hindus and Muslims.

"I'm very pleased that all faiths can agree that as long as they are law-abiding, we must be compassionate, we must be welcoming, we must allow immigrants to come," said Atif Fareed, president of the American Muslim Community Centers based in Longwood.

Fareed arrived as an immigrant from India and become a citizen in 1979.

Rabbi David Kay is not far removed from his grandparents who immigrated from Poland and Russia.

American Jews have an affinity for immigrants because immigration is part of the Jewish story, he said. For much of history, they were treated as the strangers, the aliens.

"It's based on a biblical point of not oppressing the stranger, which our tradition recognizes as the resident alien," Kay said.

Uth said the Bible commands Christians to "welcome strangers" and "take care of the alien." But the current system is often dysfunctional, broken and inhumane, he said.

"When I see people abused or treated unfairly by a system that is broken, it's hard for me to look the other way," Uth said. "Here at First Baptist, we have people who are doing everything they can to become part of the system and are being hurt by the system."

Campbell brought her bus of 10 traveling nuns through Florida this the week with stops at the St. Margaret Mary Catholic Church in Winter Park and Hope Community Center in Apopka. The 15-state tour will end in San Francisco on June 18.

The bus made a special stop in Tallahassee for a visit to U.S. Sen. Marco Rubio's office. Rubio is one of the sponsors of the Senate bill that will be debated next week. Campbell said they told Rubio's staff they appreciated his leadership and hoped he would remain steadfast.

"We are encouraging him to be a missionary for his bill," Campbell said.

With faith leaders solidly on one side, the only thing that can derail a clear path to citizenship is fear, she said.

"Fear is driving us apart. That is not good for our economy. It's not good for who we are as a nation," Campbell said. "Immigration is the glory of our past and the hope for our future."

jkunerth@tribune.com or 407-420-5392

By Jeff Kunerth, Orlando Sentinel.

SOURCE URL: http://www.orlandosentinel.com/features/os-first-baptist-immigration-reform-20130605,0,7313778.story

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  •   Justice, Peace   •  

Christians in Palestine Hope for Reconciliation Despite Occupation

Screen Shot 2012-03-12 at 5.12.14 PM Christ at the Checkpoint, a conference sponsored by Palestinian evangelicals took place this week at Bethlehem Bible College.

According to the conference's press release:

For the first time, a broad spectrum of evangelical believers met literally at the “checkpoint,” and engaged biblically on issues that have historically divided them. Subjects included, Christian Zionism, Islamism, justice, nonviolence, and reconciliation. These themes were intended to create an ongoing forum for Christian peacemaking within the context of the Israeli Palestinian conflict. These issues were discussed in the form of inspirational messages, Bible study, interactive workshops, panels and site visits.

Defying the temptation to despair, Palestinian Christians demonstrated renewed hope to continue to stand against the injustice of occupation nonviolently and forms of Christian Zionism that marginalize them. They also acknowledged the right of the State of Israel to exist within secure borders.

Speakers included John Ortberg, Bishara Awad, Chris Wright, Doug Birdsall, David Kim, Tony Campolo, Lynne Hybels, Munther Isaac, Shane Claiborne, Joel Hunter, Ron Sider, Salim Munayer and Colin Chapman. Participants from 20 nations and a sizeable delegation of university students including Wheaton College and Eastern University, were moved by the testimony of Palestinian men and women who shared the pain and suffering they experience on a daily basis caused primarily by the continuing occupation.

A unique aspect of the conference was the presence and presentations by members of the Messianic community including Richard Harvey, Evan Thomas and Wayne Hilsden, who provided an integral contribution to the dialogue.

Conference organizers challenged the evangelical community to cease looking at the Middle East through the lens of “end times” prophecy and instead rallied them to join in following Jesus in the prophetic pursuance of justice, peace and reconciliation.

The conference organizers included: John Angle, Alex Awad, Bishara Awad, Sami Awad, Steve Haas, Munther Isaac, Yohanna Katanacho, Manfred Kohl, Salim Munayer, Jack Sara, Stephen Sizer. They also published the following manifesto:

  1. The Kingdom of God has come. Evangelicals must reclaim the prophetic role in bringing peace, justice and reconciliation in Palestine and Israel.
  2. Reconciliation recognizes God’s image in one another.
  3. Racial ethnicity alone does not guarantee the benefits of the Abrahamic Covenant.
  4. The Church in the land of the Holy One, has born witness to Christ since the days of Pentecost. It must be empowered to continue to be light and salt in the region, if there is to be hope in the midst of conflict.
  5. Any exclusive claim to land of the Bible in the name of God is not in line with the teaching of Scripture.
  6. All forms of violence must be refuted unequivocally.
  7. Palestinian Christians must not lose the capacity to self-criticism if they wish to remain prophetic.
  8. There are real injustices taking place in the Palestinian territories and the suffering of the Palestinian people can no longer be ignored. Any solution must respect the equity and rights of Israel and Palestinian communities.
  9. For Palestinian Christians, the occupation is the core issue of the conflict.
  10. Any challenge of the injustices taking place in the Holy Land must be done in Christian love. Criticism of Israel and the occupation cannot be confused with anti-Semitism and the delegitimization of the State of Israel.
  11. Respectful dialogue between Palestinian and Messianic believers must continue. Though we may disagree on secondary matters of theology, the Gospel of Jesus and his ethical teaching take precedence.
  12. Christians must understand the global context for the rise of extremist Islam. We challenge stereotyping of all faith forms that betray God’s commandment to love our neighbors and enemies.

FIND THIS ARTICLE AT: http://www.examiner.com/methodist-in-national/christians-palestine-hope-for-reconciliation-despite-occupation

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