•   Poverty   •  

A Tax Day Bible Lesson

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Jesus’ famous line on paying taxes is “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” (Mark 12:17)What is less well remembered is the reason Jesus called out both the political and the religious leaders who asked him about whether you should pay your taxes: Jesus “knew their hypocrisy.” (Mark 12:15)

FIND THIS ARTICLE AT: http://www.washingtonpost.com/blogs/guest-voices/post/a-tax-day-bible-lesson/2012/04/15/gIQAv3YCKT_blog.html

There’s nothing more hypocritical today than the kind of political gamesmanship we have about paying taxes. The most vivid example of this is, as Erza Klein so rightly says, the “dumb tax pledges that dominate Washington.” These dumb tax pledges, especially “Grover Norquist’s now-infamous pledge” that Republicans have taken never to raise taxes on anyone for any reason, effectively ended our capacity to have government function properly. Of course, now, as Klein points out, Democrats are being forced into tax pledges of their own, exempting those who earn less than $250,000 per year from having their taxes raised. Dumb and hypocritical.

Taxes happen, friends. Nobody likes them, and yet it is certain they have to be paid. Daniel Defoe, in “The Political History of the Devil,” (1726) coined the famous phrase, “Things as certain as death and taxes, can be more firmly believed.” Death and taxes. They’re inevitable.

Taxes happen because taxes are how you fund government and you can’t have a government unless you have revenue.

Of course, the attack on taxes from the political right is an attack on government and its right to even exist. Norquist has said, “I don’t want to abolish government. I simply want to reduce it to the size where I can drag it into the bathroom and drown it in the bathtub,” thus, of course, abolishing it.

Government needs to exist and in fact be celebrated. It’s U.S., all of us, and the way we take care of each other. We have a moral responsibility to our fellow citizens, both from a civil and a moral perspective. We are one people. The problem is that some of us, in fact, many of us in this difficult economy are struggling, and we need to help those folks out. Government does that.

The “small government” or even “no government” folks want to say that the churches should pick up the slack on taking care of the poor instead of us paying taxes for a social safety net. Rev. Joel Hunter, a prominent evangelical pastor, has recently noted how unrealistic that view really is in a recent talk with the title, “Government is Not the Enemy.”

Hunter’s church does a huge amount of humanitarian work, but, he says, they can’t do it all without the government:

“Look at the math. It is ridiculous to even, just look at the SNAP – Supplemental Nutrition Assistance Program, the old Food Stamps program – it has been estimated by I think the Center on Budget and Policy Priorities that the average church in America would literally have to double its budget and just take that extra budget and give to hungry people. And that is just one government program. So let’s not fool ourselves.”

What is hypocrisy but ‘fooling yourself’? That’s what Jesus is talking about. Don’t be a hypocrite. We need taxes to run the government, and we need government because it does things no individual or even organization can do on its own.

Don’t be a hypocrite. Pay your taxes.

Even the Romans used the taxes they collected to build infrastructure, per Monty Python, the British comedians. Besides, everybody deserves a good laugh on tax day.

An On Faith panelist and former president of Chicago Theological Seminary (1998-2008), Thistlethwaite is a senior fellow at the Center for American Progress.

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  •   Poverty   •  

Pastor Joel Hunter: "Government Can't Change Lives, But They Have Resources We Need"

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It's not uncommon to hear the idealistic argument by small-government proponents that if the church did its job, then there would be no need for the government. But an evangelical pastor who is also one of President Obama's spiritual advisers said that looking at the numbers, it is not possible for the church to replace the government in feeding the poor, let alone meet other needs.

Dr. Joel C. Hunter, senior pastor of Northland, A Church Distributed in Longwood, Fla., gave a short talk at the Q Conference in Washington, D.C., Tuesday evening with the title of "Government is Not the Enemy." Hunter, who was named one of the 50 most powerful people in Orlando by Orlando Magazine in 2011, leads the 15,000-member Northland church, which is well-known for its humanitarian work in the community.

Northland has sent relief teams to neighboring states when they were devastated by natural disasters, been involved in the Homeless Services Network in Central Florida, worked with local schools to feed children from low-income families, and has organized community green cleaning events, among other activities.

Despite all of his church's humanitarian efforts, Hunter believes that the government is needed when it comes to helping the poor.

"Look at the math. It is ridiculous to even, just look at the SNAP – Supplemental Nutrition Assistance Program, the old Food Stamps program – it has been estimated by I think the Center on Budget and Policy Priorities that the average church in America would literally have to double its budget and just take that extra budget and give to hungry people. And that is just one government program. So let's not fool ourselves."

Hunter recalled a conversation with then-presidential candidate Barack Obama during which he said that the faith community is tremendously underutilized. Obama had agreed, but also added that the church cannot do for the common good what the government can. The Florida pastor had also agreed.

"Government can't change lives, but they have resources we don't have. We can change lives with those resources," said Hunter, who served on the first Obama administration Advisory Council on Faith-Based and Neighborhood Partnerships.

"The point is government isn't the enemy, and government isn't the answer. But government is the potential partner that we look for, that we might need."

Earlier in his talk, Hunter discussed what the biblical view of government is. He said the biblical view of government is it is an instrument of God. Pointing to the Bible, the Florida pastor said there are two types of relationships that God's people had with the government: the outsider – a prophet that would rebuke those in authority, such as Jeremiah, Amos, or John the Baptist; and the inside adviser – a person who would speak and guide the unbelieving government, such as Joseph, Nehemiah, Esther, Daniel, and even Paul who used the judicial system of his time to give a witness of what Christ had done for him.

"God has always seen to it that believers had some role in the institution of government," Hunter said.

The Q Conference in Washington, D.C., opened Tuesday and will conclude on Thursday. Some 700 Christian participants are gathering in downtown D.C. at the Andrew W. Mellon Auditorium to hear 30 presentations by church and cultural leaders on a wide range of issues that are aimed at inspiring them to come up with innovative ways to shape the church's future role in culture.

Speakers at the Q DC event include: New York Times columnists David Brooks and Ross Douthat; author and cultural historian Os Guinness; Elevation Burger Franchise Ventures founder Hans Hess; and D.C. pastor and author Mark Batterson.

Michelle A. Vu

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  •   Culture Wars   •  

Evangelical activism takes different shapes at Q Conference

Screen Shot 2012-04-10 at 5.38.02 AM Gabe Lyons thinks Christian culture warriors are on the wrong path.

His sixth annual Q Conference, which opens Tuesday in Washington, D.C., is an attempt to do things differently. With 700 participants gathered in a stately downtown auditorium, Lyons will play host to a distinct kind of Christian conference, one that seeks a respectful, constructive conversation on a host of issues confronting the nation.

Q, which stands for "question," will allow 30 different culture leaders — from New York Times columnist David Brooks to Florida megachurch pastor Joel Hunter— to present their ideas for the common good during a two-and-a-half day confab.

"We feel we have a role to play in renewing the culture and holding back the effects of sin," said Lyons, founder of Q, a nonprofit organization based in New York City. "We're not to do it in an antagonistic way. We hope to do it in a hopeful way that gives witness to the rest of the world in how things ought to be."

Part Clinton Global Initiative, part TED Talk, the conference is designed to highlight the best ideas rather than condemning the nation's ills. Presenters are allocated three, nine, or 18 minutes to talk. Participants sit at round tables instead of rows, and time is built in for participants to reflect and talk about what they've heard.

That kind of format allows Q to include both Richard Land from the religious right and Jim Wallis from the religious left; both will share the stage Tuesday to discuss areas of potential agreement.

Lyons, a Liberty University graduate, said he realized nine years ago how little most Americans respected Christianity. That realization prompted him to acknowledge that the nation's religious pluralism was here to stay, and that if Christians wanted their views to be given a thoughtful hearing, they had better quit resisting and start creating a culture that allows God's love to break though.

His 2010 book, The Next Christians: The Good News About the End of Christian America, was a kind of manifesto calling Christians to quit cursing the darkness and start lighting a candle.

Land, who heads the Southern Baptist Convention's Ethics and Religious Liberty Commission, said he appreciates Lyons' point, but thought it was overly simplistic. "Jesus called us to do both; He called us to be salt and light," Land said. "We can walk and chew gum at the same time."

Land said his own denomination, which is often cast as a judgmental culture agitator, is also among the nation's largest providers of emergency disaster relief. In addition, its members give a higher proportion of their incomes to charity.

But Q participants are not about to compromise their evangelical convictions. On Thursday, participants will fan out across Washington to press Congress, the White House and the State Department on issues they deem important.

The difference, Lyons said, is the tone.

"It's more civil, less fear-based," he said. "There's more appreciation for the intellect and a commitment to let the best ideas win out."

The Q Conference will provide a free video stream of its opening day sessions from 9 a.m. to 10:30 a.m. and from 7 p.m. to 8:45 p.m. at www.qideas.org/live/

FIND THIS ARTICLE AT: http://www.usatoday.com/news/religion/story/2012-04-09/q-conference-christian-evangelical/54135672/1

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  •   Peace   •  

Christ at the Checkpoint

Pastor Hunter speaks to a gathering of more than 600 local and international Christians in Bethlehem. Organized by Bethlehem Bible College, the conference addressed the issue of how to find hope in the midst of conflict. Conference organizers challenged the evangelical community to join in following Jesus in the prophetic pursuance of justice, peace and reconciliation.

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  •   Poverty   •  

"Supplement Government Funding With Personal Help," by Dr. Joel C. Hunter

Screen Shot 2012-03-13 at 1.25.18 PM “Love ... does not insist on its own way.” —1 Corinthians 13:5

Faith-based communities offer the kind of support and empowerment that can break the cycle of poverty. We need to supplement government funding with personal help. And the first step in personal individualized help is understanding the world in which those in poverty live. Without some training, we could make matters worse and even become angry at the very people we are trying to help if we presume their responses to our efforts will be ones that match our values and lifestyles.

Because of two 60 Minutes pieces on homeless school children in our county (Seminole County, Florida), people in our congregation and other county groups got fired up to help those families transition out of poverty. It seemed wise to our church leaders that we train our congregation members in understanding poverty and some of the thinking of those who are poor. We adopted a course from the Billy Graham Institute for Prison Ministries on transitioning out of generational poverty.

Part of the course alerts those of us who have never been poor to our lack of knowledge on what it takes to survive without adequate income. Would you know where to get help if you had little or no money? What places offer food and how do you get there without a car? Which agencies offer which kind of services—housing, medical attention, job training, child care—in addition to any financial help you can get? Additionally—and this is key in being able to love well—how do those in poverty think differently than those in the middle or upper class?

This training is enlightening for many of its middle-class participants, who often are able to come to the point where we can see ourselves as likely to have the same response in various situations as do people living in poverty. Let me give a few examples. When you are in poverty, you ask a different question about meals than when you are in the middle class. In the middle class, people might ask, “Did you like it?” In poverty, the question might be, “Did you get enough?”

Those in poverty see resources differently. In the middle class we are more likely to turn to possessions in times of need. “Do you have savings? An emergency fund? An IRA?” For those in poverty, relationships are often the most valuable source of aid—“Who do you know that can help?”

When you are in the middle class, bills come first and vacations are optional. When you are in poverty, living with the constant pressure of survival, fun is so much more important—there may be nothing more coveted. The story is told of an elementary school girl who let it slip to her teacher that her family did not have a refrigerator. The good-hearted teachers pitched in from their already-meager salaries and surprised the family with a refrigerator. The next few days the girl was missing from school. When she returned, she again thanked the teacher and told her that they had sold the refrigerator and gone camping. They needed the break more than they needed the appliance! The way they chose to use this gift illustrates a difference in thinking that would make many who have plenty to share angry enough to stop engaging, if we are limited to our own perspective.

Both those in poverty and those who are not need training. We need to build understanding as well as skills to break the cycle of poverty, because our obligation as Christians is not just help, it’s love.

Dr. Joel C. Hunter is senior pastor of Northland Church in Orlando, Florida.

FIND THIS ARTICLE AT: http://sojo.net/magazine/2012/04/mile-your-shoes

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  •   Justice, Peace   •  

Christians in Palestine Hope for Reconciliation Despite Occupation

Screen Shot 2012-03-12 at 5.12.14 PM Christ at the Checkpoint, a conference sponsored by Palestinian evangelicals took place this week at Bethlehem Bible College.

According to the conference's press release:

For the first time, a broad spectrum of evangelical believers met literally at the “checkpoint,” and engaged biblically on issues that have historically divided them. Subjects included, Christian Zionism, Islamism, justice, nonviolence, and reconciliation. These themes were intended to create an ongoing forum for Christian peacemaking within the context of the Israeli Palestinian conflict. These issues were discussed in the form of inspirational messages, Bible study, interactive workshops, panels and site visits.

Defying the temptation to despair, Palestinian Christians demonstrated renewed hope to continue to stand against the injustice of occupation nonviolently and forms of Christian Zionism that marginalize them. They also acknowledged the right of the State of Israel to exist within secure borders.

Speakers included John Ortberg, Bishara Awad, Chris Wright, Doug Birdsall, David Kim, Tony Campolo, Lynne Hybels, Munther Isaac, Shane Claiborne, Joel Hunter, Ron Sider, Salim Munayer and Colin Chapman. Participants from 20 nations and a sizeable delegation of university students including Wheaton College and Eastern University, were moved by the testimony of Palestinian men and women who shared the pain and suffering they experience on a daily basis caused primarily by the continuing occupation.

A unique aspect of the conference was the presence and presentations by members of the Messianic community including Richard Harvey, Evan Thomas and Wayne Hilsden, who provided an integral contribution to the dialogue.

Conference organizers challenged the evangelical community to cease looking at the Middle East through the lens of “end times” prophecy and instead rallied them to join in following Jesus in the prophetic pursuance of justice, peace and reconciliation.

The conference organizers included: John Angle, Alex Awad, Bishara Awad, Sami Awad, Steve Haas, Munther Isaac, Yohanna Katanacho, Manfred Kohl, Salim Munayer, Jack Sara, Stephen Sizer. They also published the following manifesto:

  1. The Kingdom of God has come. Evangelicals must reclaim the prophetic role in bringing peace, justice and reconciliation in Palestine and Israel.
  2. Reconciliation recognizes God’s image in one another.
  3. Racial ethnicity alone does not guarantee the benefits of the Abrahamic Covenant.
  4. The Church in the land of the Holy One, has born witness to Christ since the days of Pentecost. It must be empowered to continue to be light and salt in the region, if there is to be hope in the midst of conflict.
  5. Any exclusive claim to land of the Bible in the name of God is not in line with the teaching of Scripture.
  6. All forms of violence must be refuted unequivocally.
  7. Palestinian Christians must not lose the capacity to self-criticism if they wish to remain prophetic.
  8. There are real injustices taking place in the Palestinian territories and the suffering of the Palestinian people can no longer be ignored. Any solution must respect the equity and rights of Israel and Palestinian communities.
  9. For Palestinian Christians, the occupation is the core issue of the conflict.
  10. Any challenge of the injustices taking place in the Holy Land must be done in Christian love. Criticism of Israel and the occupation cannot be confused with anti-Semitism and the delegitimization of the State of Israel.
  11. Respectful dialogue between Palestinian and Messianic believers must continue. Though we may disagree on secondary matters of theology, the Gospel of Jesus and his ethical teaching take precedence.
  12. Christians must understand the global context for the rise of extremist Islam. We challenge stereotyping of all faith forms that betray God’s commandment to love our neighbors and enemies.

FIND THIS ARTICLE AT: http://www.examiner.com/methodist-in-national/christians-palestine-hope-for-reconciliation-despite-occupation

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