American Power Act Announcement

Dr. Joel C. Hunter stands with government officials and power company executives in support of The American Power Act, which seeks to reduce carbon emissions at the country’s biggest polluters including power plants, heavy industry and transportation.

DR. HUNTER'S COMMENTS AT THE ANNOUNCEMENT (37 minutes in):
"Added to the obvious practical benefits of this package is its moral aspect. It is never too early or too late to do the right thing. All religions and non-believers alike have a sense that being a good steward of the earth and atmosphere is the right thing to do. The Bible, the Koran, the Vedas of the Eastern traditions all say that to protect the earth is to honor God. In Genesis 2:15, God orders us to cultivate the earth and keep it. That means we have to balance protection with production. We are not just interested in fighting pollution but poverty as well, 'green' should mean a growing economy as well as healthy environment.

"And the time for action is now. It is the business of those with a political perspective to calculate success, but legislative success is not the standard for moral action. I don't want to be standing before God on Judgement Day saying, 'I would have worked to protect the earth and the poor but I didn't think we had the votes.' It's never too early or too late to do the right thing."

Should We Have a National Day of Prayer?

Dr. Joel C. Hunter and Annie Laurie Gaylor of the Freedom From Religion Foundation discuss this issue on WNYC's (NPR) The Takeaway.

Is God's wrath at work in natural disasters?

What do homosexuality, the health-care overhaul and British advertising standards all have in common? They're all things that have ticked God off, some religious leaders say, and he's venting his frustration with the angry fires of Iceland's Eyjafjallajokull volcano.

Moscow's Interfax newswire reported that the Association of (Russian) Orthodox Experts called the April 14 eruption -- whose gigantic cloud of ash grounded transatlantic flights for more than a week -- a response to gay rights in Europe and Iceland's tolerance of "neo-paganism." Conservative commentator Rush Limbaugh said God was angry over health-care legislation. San Antonio megachurch pastor John Hagee, founder of Christians United for Israel, said God was unleashing his wrath on Britain for deciding that Israeli tourism ads featured parts of the disputed Palestinian territories, not Israel.

The eruption is one in a long line of natural events that some religious leaders have attributed to divine judgment. In short, they say that God is using nature to channel his displeasure with human beings -- both the sinners and those who tolerate them -- and that we had better shape up.

It's an impulse that goes back thousands of years and still thrives among people who are generally skeptical of science and who seek divine explanations for natural calamities. Some examples:

-- Iranian cleric Hojatoleslam Kazem Sedighi recently told his Shiite Muslim followers that immodestly dressed and promiscuous women are to blame for earthquakes.

-- In February, Rabbi Yehuda Levin of the Rabbinical Alliance of America warned that allowing gays to serve openly in the military could cause natural disasters to strike America. "The practice of homosexuality is a spiritual cause of earthquakes," he said.

-- Religious broadcaster Pat Robertson blamed the devastating Jan. 12 earthquake in Haiti on a pact between the devil and the Haitians who rebelled against French rule in the 18th century.

-- Robertson and Hagee blamed Hurricane Katrina on New Orleans' debauchery and immorality.

-- Malaysian Muslim cleric Azizan Abdul Razak said the 2004 South Asian tsunami was a message from God that "He created the world and can destroy the world," and Israel's Sephardic Chief Rabbi Shlomo Amar said it was "an expression of God's great ire with the world."

So what is it about nature's fury that attracts theological interpretation? For many religious leaders, scholars say, it's an opportunity to win new believers.

"Natural disasters are disruptive. When there's a disruption, people's worldviews are shaken and need to be repaired," said Steve Friesen, a biblical studies professor at the University of Texas at Austin.

"Natural disasters are a prime time to repair people's worldviews. . . . It's a long-running theme in American culture that God works to bring people into changing their worldview," Friesen said.

Who accepts these proclamations and who doesn't often depends on how a believer views God: benevolent, wrathful, active, passive or maybe something less defined, like a cosmic force.

"This stuff attracts people with a strong authoritarian image of God and who believe that He -- it's almost always a 'He' -- does in fact punish people who do not follow his rules," said Wade Clark Roof, professor of American religion at the University of California at Santa Barbara.

Another common thread among people who link disaster to divine judgment is that they tend to consider disasters as confirmation of already-held beliefs.

"They already think God is working in certain ways, and disasters become an example of that," said Friesen, pointing to Hagee as an example. "There's no logical connection [between Britain's ad policy and the volcano], but because he is already convinced that God works to protect Israel, he believes that God made the volcano erupt to punish Britain."

People who make such pronouncements are also claiming special power or authority, experts said. "They are claiming special knowledge of how God works in the world and why he does what he's doing," Friesen said.

Many religious leaders reject the idea that disaster is linked to divine judgment.

"It's faulty theology. People take the personal consequences of sin, which are real, and project them onto natural disaster. That's where things break down," said Joel Hunter, a board member of the National Association of Evangelicals and a megachurch pastor in suburban Orlando.

"Speculating that disaster happens because sin has reached a certain level puts God in a really bad light," said Rabbi Michael Lerner, president of the Network of Spiritual Progressives. "You start blaming the victims for a process that is a result of something that they had nothing to do with," he said.

Although Lerner flatly rejects linking specific behaviors to specific disasters, he does believe that human actions can cause natural calamities. In short, global warming isn't a God-sent portent of the fires of hell, but rather a very natural reaction to human action.

"God has communicated to us that there is a connection between the physical survival of the planet and whether we follow the command to be good stewards of the planet," Lerner said. "We have to stop exploiting the Earth and start treating it as sacred."

-- Religion News Service

By omar sacirbey | Saturday, May 1, 2010

FIND THIS ARTICLE AT: http://www.washingtonpost.com/wp-dyn/content/article/2010/04/30/AR2010043002116.html

Pastor: God Communicates through Word and Nature

God communicates with people through the written word and through nature, said a Florida megachurch pastor on the eve of Earth Day.

Pastor Joel Hunter of Northland, a Church Distributed, in Longwood, Fla., cited Romans 1:20 Wednesday evening at the Hope for Creation event. He said like the Bible verse, which says God’s invisible qualities can be seen through creation, God allows people to understand Him through nature.

“The word of God is really both nature and Scripture but in Scripture it commands us to do exactly what we are doing tonight, and that is to guard God’s creation,” said Hunter, who co-hosted the Hope for Creation event with Dr. Matthew Sleeth, the founder of Blessed Earth and the visionary behind the event.

Tens of thousands of people from some 40 countries attended the first-ever global simulcast for a church-based creation care event. The townhall-style conversation about creation care was broadcast online from Northland Church.

“This is a historic event. A conversation of global consequences and what I believe can be the tipping point for the church to take the lead that says today we stop the generational sin of pollution,” said Hunter. “Today we stop making the future generation sick because we have misused the great gift of God’s creation.”

During the event, Sleeth fielded questions sent in by people watching online and those in the audience at Northland Church.

He told those who wonder why creation care is important to being a follower of Jesus that the first job assignment God gave humans was to care for the Earth. Sleeth also gave a 90-second sermon on trees in which he highlighted that in the Bible trees usually symbolize God, such as the tree of life, the burning bush, and the vine. And he noted that Jesus’ father was a carpenter and worked with trees, Jesus died on a tree, and Mary mistakes Jesus as a gardener.

Sleeth stated that trees appear more in the Bible than any other living thing except humans.

“As followers of Christ we can’t go out into the world and make disciples while simultaneously destroying the water and air and creatures that God loves,” Sleeth said. “If we don’t respect the world around us we are missing a major part that God commanded us to do. Simply put the Great Commission is a green Commission. It is time for the church to take a leadership role in what God tells us to do.”

Sleeth left his job as a director of an emergency room after realizing that the biggest problem the world is facing today is that the world is dying. Around the time he realized this problem he also became a Christian.

The ER doctor-turned-creation-care minister encourages Christians to make simple lifestyle changes that include recycling, using energy efficient light bulbs, and purchasing sustainable products.

“We are a country of churches and together tonight we are gathered with a church (simulcast) that extends around the planet,” said Sleeth. “It’s my prayer, and it has been my fervent prayer, that tonight would be a beginning of our church working together in the United States and around the world in understanding the influence, power and responsibility we have to be part of this conversation and part of the solution.”

Hunter shared that in an effort to be better stewards of the earth his church has carried out waste, water and energy audits in order to set benchmarks to measure against. Though not mentioned, Northland also hosted the first-ever Creation Care Conference (C3) in 2008 and participated in a “green day of recycling” in January 2009. During the green day of recycling, congregants brought old items to the church where they were donated to charity or properly recycled.

“This (creation care) should be our subject,” Hunter said emphatically. “But people are all freaked out when you start talking about the environment. You got to defuse the whole thing and put it back in a biblical context. This is a matter of obedience.”

Blessed Earth, as described by the Sleeths, is an educational non-profit that helps churches and schools learn what the Bible says about caring for the Earth. The ministry serves as a “bridge” between those who love the Creator but do not know about creation care and those that love creation but do not know the Creator.

Michelle A. Vu Christian Post Reporter

FIND THIS ARTICLE AT: http://www.christianpost.com/article/20100422/pastorgod-communicates-through-word-and-nature/

Evangelicals Support U.S., Russia Nuclear Arms Treaty

Evangelical leaders say the nuclear arms reduction treaty signed by President Obama and Russian President Dmitri Medvedev on Thursday will increase the chances of world peace.

Evangelical leaders say the nuclear arms reduction treaty signed by President Obama and Russian President Dmitri Medvedev on Thursday will increase the chances of world peace.

The treaty, called New START (Strategic Arms Reduction Treaty), will reduce the stockpile of nuclear weapons in both countries and restore an inspection team to verify their arsenals. The inspection agreement expired in December.

"Wisdom is better than weapons of wars," said the Rev. Dr. Joel C. Hunter, senior pastor of the Orlando-based megachurch Northland - A Church Distributed, citing Ecclesiastes 9:18. "If implemented, the New START agreement will reduce the number of outdated nuclear weapons and the likelihood of terrorist appropriations of those weapons as it increases monitoring of nuclear material."

"It therefore will increase the chances of world peace from both state and non-state actors."

The new treaty, if ratified by lawmakers in both countries, would require each country to have a maximum of 1,550 strategic warheads, down from 2,200. It would also limit both countries to 800 total launchers, down from 1,600.

New START is seen as a sign of President Obama's commitment to make good on his promise of a nuclear weapon-free world.

Almost exactly a year ago, Obama had given a speech in Prague where he articulated his commitment to seek a world without nuclear weapons. On Thursday, Obama and Medvedev signed the historic arms reduction pact also in Prague.

"I can hardly imagine a more important foreign policy goal for Christian citizens of the United States than pursuing a realistic, comprehensive strategy to reduce the number of strategic nuclear weapons - weapons which cannot be used in any conceivable scenario in accordance with the principles of just war," said Andy Crouch, senior editor at Christianity Today International.

Crouch called the New START treaty a significant step towards "greater security, stability, transparency, and predictability, and toward the ultimate goal of shaping of a world where the use of nuclear weapons, by anyone, is truly impossible."

The United States and Russia has 95 percent of the global stockpile of nuclear weapons. The huge buildup of nuclear weapons in both countries is a result of the Cold War. Other countries with nuclear weapons include the United Kingdom, France, China, India, and Pakistan.

Israel is thought to have nuclear weapons but has never publicly declared it does, and Iran and North Korea are also suspected of possessing or building nuclear weapons.

The New START treaty, the first was in 1991, was signed just two days after the Obama administration released its Nuclear Posture Review, which more clearly defines in what situation and against whom the U.S. can use nuclear weapons.

Under the 2010 Nuclear Posture Review, the U.S. cannot use nuclear weapons to attack a non-nuclear country that complies to the Nuclear Non-Proliferation Treaty. The new document also changes nuclear command structure to help prevent accidental launch, rejects new nuclear weapons programs, and reduces the role of nuclear weapons in the U.S. national security strategy.

Christian anti-nuclear weapons group Two Futures Projects calls the Nuclear Posture Review a step towards a "morally sound" nuclear policy.

The Rev. Tyler Wigg-Stevenson, director of the Two Futures Project, told The Christian Post Wednesday that in a post-Cold War era the U.S. can no longer depend on the deterrence strategy to maintain world peace. These days,he said, nuclear weapons can fall into the hands of terrorists who do not care if we retaliate with nuclear weapons because some of them have a suicide bomber mentality.

Wigg-Stevenson called for a "wholesale reassessment" of the U.S. nuclear security paradigm in the 21st century.

"The status quo is not protecting our people," he asserted.

"We can't wait until a crisis happens. We have to do all the work up ahead," he said, commenting on the possibility of terrorists obtaining nuclear weapons.

He added that in a just war framework the only somewhat moral explanation for possessing nuclear weapons is to deter an attack. But one cannot make a moral case of deterrence to permanently possess nuclear weapons.

The Baptist preacher said Christians should view their responsibility to advocate for the abolishment of nuclear weapons like their faith commitment to fight human trafficking or eliminate extreme poverty. Though anyone with a conscience would care about these issues, Wigg-Stevenson said Christians should bring the "zeal" to the issue because they believe in protecting innocent life.

President Obama will continue addressing the nuclear weapons issue next week during the nuclear security summit in Washington that will draw the world's top leaders.

Michelle A. Vu Christian Post Reporter

FIND THIS ARTICLE AT: http://www.christianpost.com/article/20100408/evangelicals-support-u-s-russia-nuclear-arms-treaty/index.html

Christian Leaders Sign 'Civility Covenant'

NOTE: Concerned over the alarming level of disrespect, personal attacks and even hateful rhetoric that is occurring among religious leaders, Dr. Hunter recently joined with 126 other Christian representatives from across the church to sign the Civility Covenant. You can participate by reading the covenant and then clicking the link below to sign on.

A COVENANT FOR CIVILITY:

Come Let Us Reason Together

How good and pleasant it is when the people of God live together in unity.—Psalm 133:1

As Christian pastors and leaders with diverse theological and political beliefs, we have come together to make this covenant with each other, and to commend it to the church, faith-based organizations, and individuals, so that together we can contribute to a more civil national discourse. The church in the United States can offer a message of hope and reconciliation to a nation that is deeply divided by political and cultural differences. Too often, however, we have reflected the political divisions of our culture rather than the unity we have in the body of Christ. We come together to urge those who claim the name of Christ to “put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you” (Ephesians 4:31-32).

1) We commit that our dialogue with each other will reflect the spirit of the Scriptures, where our posture toward each other is to be “quick to listen, slow to speak and slow to become angry” (James 1:19).

2) We believe that each of us, and our fellow human beings, are created in the image of God. The respect we owe to God should be reflected in the honor and respect we show to each other in our common humanity, particularly in how we speak to each other. “With the tongue we bless the Lord and Father, and with it we curse those who are made in the likeness of God …. this ought not to be so” (James 3:9, 10).

3) We pledge that when we disagree, we will do so respectfully, without falsely impugning the other’s motives, attacking the other’s character, or questioning the other’s faith, and recognizing in humility that in our limited, human opinions, “we see but a poor reflection as in a mirror” (1 Corinthians 13:12). We will therefore “be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2).

4) We will ever be mindful of the language we use in expressing our disagreements, being neither arrogant nor boastful in our beliefs: “Before destruction one’s heart is haughty, but humility goes before honor” (Proverbs 18:12).

5) We recognize that we cannot function together as citizens of the same community, whether local or national, unless we are mindful of how we treat each other in pursuit of the common good in the common life we share together. Each of us must therefore “put off falsehood and speak truthfully to his neighbor, for we are all members of one body” (Ephesians 4:25).

6) We commit to pray for our political leaders—those with whom we may agree, as well as those with whom we may disagree. “I urge that supplications, prayers, intercessions, and thanksgivings be made … for kings and all who are in high positions” (1 Timothy 2:1-2).

7) We believe that it is more difficult to hate others, even our adversaries and our enemies, when we are praying for them. We commit to pray for each other, those with whom we agree and those with whom we may disagree, so that together we may strive to be faithful witnesses to our Lord, who prayed “ that they may be one” (John 17:22).

We pledge to God and to each other that we will lead by example in a country where civil discourse seems to have broken down. We will work to model a better way in how we treat each other in our many faith communities, even across religious and political lines. We will strive to create in our congregations safe and sacred spaces for common prayer and community discussion as we come together to seek God’s will for our nation and our world.

+Click here to sign on to the Civility Covenant

Worship Via Facebook

Pastor Hunter talks to CNN about Church 2.0, including worship via Facebook.

NEWSWEEK: White House Religion Panel "Gets It Right"

By Lisa Miller | Newsweek.com | Mar 10, 2010

There has been some bellyaching in recent months—including by me, and also especially in The Washington Post—over the relevance and influence of the task force of the White House Office of Faith-Based and Neighborhood Partnerships (a god-awful mouthful of an administrative tag if ever there was one). This was a committee of about two dozen people, appointed by President Obama just over a year ago, asked to address some of the country's most important values issues and make recommendations to the president. Rumors persisted that relations within the council were acrimonious and, given that council members had such differing views on questions of faith—they were progressive and conservative and were at odds over the best government role inside churches and other faith-based institutions—there was no way to hammer out any but the lowest-common-denominator type of resolution. The most persistent complaint, and the one that I continue to hear, is the worry that their recommendations, which they offered to the president this week, would not get a fair hearing at the highest levels of the administration.

That would be a shame. The report addresses interrreligous dialogue, climate change, fatherhood, and poverty among other things. There are, certainly, some namby-pamby recommendations in the report—upholding fatherhood as a good thing, for example—but elements of the report have heft. Especially serious and provocative are the task force's recommendations on the subject of reforming the Office of Faith-Based and Neighborhood Partnerships itself. Though bureaucratic and unsexy, these recommendations essentially demand that the administration clarify the muddy and inconsistent ground rules for religious groups seeking federal funds for charitable work. This has long been a legislative and administrative quagmire, characterized by misunderstandings, favoritism, and legal challenges. At this moment in time, when Boston's Catholic Charities has closed its historic adoption agency rather than take government money and so be required to adopt children to homosexual married couples, such clarification would seem necessary indeed.

Council members were able to agree that the constitutional separation of church and state is foundational and that recipients of government money be more clearly informed about what that means in terms of their activities—at the federal and at the local level. Most interesting, the task force asked the president to revise language that bars religious groups receiving federal aid from "inherently religious activities, such as worship, religious instruction and proselytizing" saying the word "inherently" allowed too much room for misunderstanding. "Explicitly," they said, would be a better word choice.

The task force was also able to agree that protecting the religious identities of religious institutions is crucial. They disagreed over things like whether a religious organization receiving government aid could perform social services in a room containing religious symbols, and whether churches receiving government money should be required to set up a separate corporation for those funds. In a political environment of gridlock and frustration, the clarity of these agreements—and even of the disagreements—is welcome.

The most difficult question, however, was left aside, for the Department of Justice to decide at another time. This is the question of whether faith-based organizations receiving government money should be able to hire and fire based on religion. This fight is a mini culture war in itself, for it goes to the question of religious and civic identity. The left sees it as a question of civil liberties, the right one of unwelcome government intervention in the lives of private institutions. Conservatives and liberals promise that this is a hill upon which they are willing to die.

Now the White House task force has disbanded, and a new one—along with new issues—has not yet been named. Which of the task force recommendations will be adopted, and when, remains the driving question; if the president delays, he will have squandered considerable goodwill. In the meantime, I will make my own recommendation. Please change the name of the faith-based office. Please.

Lisa Miller is NEWSWEEK's religion editor. Her book Heaven: Our Enduring Fascination With the Afterlife is due out from Harper in March.

Find this article at

http://www.newsweek.com/id/234706

© 2010

Evangelical Pastor Sending President Obama Bible Verses from Book of Mark

Hunter is considered one of the more conservative Evangelical members of President Obama’s Faith Council. He gave the Benediction at the 2008 Democratic Convention and has taken some heat from fellow conservative Evangelicals for partnering with the administration. But sharing the Gospel with the President? (or anyone for that matter) Who can take issue with that?

"I send probably two or three devotionals a week. He gets a devotional everyday on his blackberry and so I'm going through the Gospel of Mark with him and then there are other conversations I can’t tell you how many that have to do with how do you in his position continue your spiritual growth in Christianity.”

"Months and months ago he invited me to do daily devotionals and I just decided it would be more consistent to go through a Gospel with him so that I could talk about Jesus because Jesus is the author and finisher of our faith.

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We fix our eyes on Jesus and so I just decided that Mark was the Gospel that I would go to because it was short and to the point and it had all of the essentials.”

FIND THIS ARTICLE AND VIDEO AT: http://blogs.cbn.com/thebrodyfile/

Meet the President's 'Spiritual Cabinet'

By Daniel Burke | Religion News Service

Near the end of a bumpy first year in office, President Obama readied for a Christmas vacation in Hawaii, but before he left, he called on a group of five ministers for a spiritual recharge.

Like previous prayer calls, this one was more personal than political.

"He certainly does not ask us how we would run the country and what issue to pursue or not pursue," said Bishop Charles Blake of the Los Angeles-based Church of God in Christ, who was on the call.

For 10 minutes, the president and the pastors prayed for peace, an economic recovery, protection for U.S. soldiers, and for Obama to be guided by a wisdom and power beyond himself.

Glimpses into Obama's spiritual life have been rare since he became president. He split with his longtime Chicago pastor, the Rev. Jeremiah Wright, after the fiery minister nearly derailed Obama's campaign, and has not joined a church in Washington.

"Having been burned, for lack of a better word, during the campaign and early days of his administration, I would not be surprised that he would be rather discreet about any revelations of his religious life," Blake said.

Still, he Obama continues to champion the role of faith in public life, frequently summoning the spirits of the Rev. Martin Luther King Jr., Protestant theologian Reinhold Niebuhr and even St. Thomas Aquinas to frame his policies in moral terms.

Like previous presidents, Obama regularly seeks the counsel of longtime Washington insiders, including Sojourners founder Jim Wallis, Reform Rabbi David Saperstein and retired Cardinal Theodore McCarrick, to shape decisions about the Iraq war, health care reform and the economy.

But Obama has also turned to a group of fresh--and relatively unfamiliar--faces to manage religious issues in his administration. They are recalibrating America's engagement with Muslims, revamping the White House faith-based office and tending to the president's own soul. A year into Obama's presidency, each of the following seven people has become an essential member of what might be called his "spiritual cabinet."

Joshua DuBois

His official title is director of the White House Office of Faith-based and Neighborhood Partnerships. Unofficially, Joshua DuBois is the administration's go-to guy for almost all things religious. He travels as Obama's roving ambassador to religious gatherings, connects the president with faith leaders for spiritual counsel, helps scout Washington churches for the first family, and handles the frequent media queries about Obama's faith.

Before stepping into politics, DuBois, 27, was a pastor at small Pentecostal church in Massachusetts, and his approach to the president bears traces of his former calling. DuBois sends daily devotionals to Obama's Blackberry--often a Bible verse or an excerpt from the Episcopal Book of Common Prayer, or a snippet from the works of theologians Richard and Reinhold Niebuhr, particular favorites of the president.

More publicly, DuBois is tasked with overhauling the White House faith-based office and managing its branches in 12 federal agencies. Under Obama, DuBois is steering the office away from the Bush administration's policy of direct funding to religious charities, and attempting to rescue it from charges that it improperly blends church and state.

Denis McDonough

When Denis McDonough was in eighth grade, he heard his older brother, a Catholic priest, deliver a homily entirely in Spanish. McDonough soon learned Spanish himself, and became an expert on bridging cultural gaps.

Now, as Obama's deputy national security adviser and chief of staff of the National Security Council, McDonough is working to strengthen international bonds strained by the Bush administration's go-it-alone approach to foreign policy.

Traveling by the president's side on overseas missions, the 40-year-old Minnesotan is a crucial player in Obama's quest to engage Muslims, find common cause with the Vatican, and restore the country's moral authority.

McDonough helped craft Obama's landmark address to Muslims last June in Cairo, and the robust defense of American foreign policy--including the waging of "just wars"--during the president's Nobel Peace Prize acceptance speech in Norway.

A key component of Obama's foreign policy is the Catholic concept of the common good, McDonough said. "It's a general posture of seeking engagement to find mutual interests, but also realizes that there is real evil in the world that we must confront," he said in an interview at his West Wing office. "The president also recognizes that we are strongest when we work together with our allies."

In addition, McDonough has schooled Obama on the internal politics of the Catholic Church, an institution he knows intimately. His brother Kevin was vicar general of the Archdiocese of St. Paul and Minneapolis, another brother is a priest-turned-theologian, and his best friend in Washington is a priest. A graduate of St. John's University in Collegeville, Minn., he helped vet a young theologian on the faculty, Miguel Diaz, to become ambassador to the Vatican last May.

Rashad Hussain

As Obama pursues a "new beginning" between the U.S. and Muslims around the world, he frequently seeks the counsel of Rashad Hussain, a 31-year-old White House lawyer.

Hussain briefed Obama before his first interview as president--with Al Arabiya, a television station based in the United Arab Emirates. He has also contributed to Obama's two major speeches to Muslims--in Ankara, Turkey and Cairo--offering insights about the history of Islam in America and suggesting suitable verses from the Quran.

Hussain has also traveled to the Middle East with Secretary of State Hillary Rodham Clinton, and, closer to home, helped organize a Ramadan dinner at the White House that replaced the usual crowd of ambassadors with young American Muslims.

In naming Hussain as his envoy to the Organization of the Islamic Conference, Obama noted that the young Muslim is a hafiz (someone who has memorized the Quran). But Hussain and others said Muslims abroad are more likely to take note of his White House credentials, and access to the Oval Office, as he seeks partnerships in education, health, science and technology.

"For many years, Muslim communities have been viewed almost exclusively through the lens of violent extremism," Hussain said in an interview. "We do not feel that we should engage one-quarter of the world's population based on the erroneous beliefs of a fringe few."

Melissa Rogers

When the Obama administration decided that Bush's faith-based office was on shaky legal ground, it sent Melissa Rogers to firm up the foundation.

For the last year, the 43-year-old church-state expert has chaired Obama's Advisory Council on Faith-based and Neighborhood Partnerships.

DuBois called Rogers, the director of the Center for Religious and Public Affairs at the Wake Forest University School of Divinity, "one of the country's foremost experts on faith and public policy," who is "respected across the board," by liberals and conservatives alike.

Her legal and political acumen helped Rogers guide the council's 25 members, who run the theological gamut from Baptist to Hindu, to reach a consensus on more than 60 recommendations for revamping the White House faith-based office, which were presented on Tuesday (March 9).

Twelve of the proposals aim to put the faith-based office on more solid constitutional footing by clarifying its "fuzzy" rules, as Rogers says, on charities that accept direct government aid; insulating charity clients from proselytism; and making government partnerships with local groups more transparent. Rogers said she expects the faith-office to enact many of the reforms--and be better off for it.

"The more we can come to agreement on the church-state issues, the more durable the policies are," Rogers said, "and the more time and energy we have to focus on people who are in need."

Joel Hunter and Sharon Watkins

When Obama wants to pray privately, he has repeatedly called Joel Hunter, a Florida megachurch pastor, and the Rev. Sharon Watkins, president and general minister of the Christian Church (Disciples of Christ).

Politically, Hunter, a registered Republican, and Watkins, who heads a liberal-leaning denomination, may not always agree, but, like Obama, both are committed to transcending traditional barriers.

Hunter, 61, pastors the 12,000-member Northland Church outside Orlando, and leads a new crop of centrist pastors calling for a cease-fire in the culture wars. He's also pushing to broaden the evangelical agenda to include issues like poverty, immigration and the environment.

Watkins, 55, who Obama tapped as the first woman to preach at the post-inauguration National Prayer Service last year, leads a denomination where Christian unity and overcoming divisiveness are central to its DNA.

Watkins caught Obama's eye during the 2008 presidential campaign when she closed a tense meeting between Obama and Christian leaders with a prayer that seemed to bond the room's mix of liberals and conservatives.

"It's just in her bones to try to bring people together," said Verity Jones, former publisher and editor of DisciplesWorld, a journal that covered the denomination.

Hunter and Watkins both declined to comment on their roles in Obama's spiritual life, invoking the rare pastor-president privilege. "He takes his role very seriously," said Hunter's spokesman, Robert Andrescik. "He just doesn't talk about it--all the more because it's the president."

Lt. Carey Cash

The pastor who's preached to Obama most often since he became president is a 6-foot-4-inch Southern Baptist Navy chaplain whose great uncle was country music legend Johnny Cash.

Like President George W. Bush, Obama has often preferred to worship outside the fishbowl of Washington, in the seclusion of Camp David's Evergreen Chapel, where Cash "delivers as powerful a sermon as I've heard in a while," Obama says.

White House officials say Obama has worshipped at the Maryland retreat a half-dozen times, and his daughters, Sasha and Malia, have attended Sunday school there.

Before his stint at Camp David, Cash, 39, was an All-American football player for the Citadel, and a chaplain for the Marine's 1st Battalion in 2003 in the Iraq war, during which he baptized 59 soldiers, including one in Saddam Hussein's former presidential palace in Baghdad.

The Memphis native was raised in a deeply religious household--his mother is a Christian author--and has harsh words for Muslims, writing in his 2004 book that Islam "from its very birth has used the edge of the sword as the means to convert or conquer those with different religious convictions."

Cash's three-year rotation at Camp David began in 2009, so Obama has nearly two more years to hear him preach, but they may not form the usual pastor-parishioner bond. Former Camp David chaplains say there is often little interaction between president and pastor outside of the services.

"We used to tell people our job is to run it like a five-star resort," said Patrick McLaughlin, who was chaplain at Camp David from 2002-2005. "One of the things you value when you go on vacation is peace and quiet."

Religion News Service

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