What Would Jesus Do?

By Bill Schneider, Distinguished Senior Fellow and Resident Scholar at Third Way

Will the culture wars ever end? We have now had three Presidents in a row who promised to unite the country. They all failed.

Bill Clinton said in 2004, ``If you look back on the sixties and, on balance, you think there was more good than harm in it, you're probably a Democrat. And if you think there's more harm than good, then you're probably a Republican.''

The sixties were a long time ago. That was when China had a Great Proletarian Cultural Revolution and the United States had a Great American Cultural Revolution. China got over its trauma. The U.S. never did.

Why not? One word: religion. The United States experienced a ferocious backlash to the cultural changes of the 1960s. It's a backlash that happened nowhere else. It happened because of the uniquely powerful role of religion in American public life. Religious observance is now the defining political difference between Democrats and Republicans. Regular churchgoers vote Republican (55 percent for John McCain in 2008). Irregular churchgoers vote Democratic (60 percent for Barack Obama).

Can anyone heal the divide? A group of centrist evangelicals and progressives is trying. Their project is called ``Come Let Us Reason Together.''

A group of moderate evangelicals has joined forces with Third Way, a Washington think tank, (I should note here I am a Distinguished Senior Fellow & Resident Scholar at Third Way) ``trying to change the nature of our engagement in public debate in the United States,'' according to David P. Gushee, professor of Christian Ethics at Mercer University and president of Evangelicals for Human Rights.

``There's a real weariness of the politics of division,'' Robert P. Jones, president of Public Religion Research says. ``This project is about trying to find a politics of common ground.'' Jones estimates that 54 percent of white evangelicals in the U.S. can be described as ``centrist" (40 percent) or ``modernist'' (14 percent). Among younger white evangelicals, the total rises to 61 percent. These are churchgoing Americans who, Jones says, ``have increasingly found that the most loud and public voices in evangelical life are not speaking for them.''

In the past leaders who have tried to heal the cultural divide have taken two paths: either compromise or avoidance. But cultural issues are not easy to compromise. They're about values, not interests. Interests can be compromised. Values -- matters of right and wrong -- can not. In 1992, Bill Clinton said abortion should be ``safe, legal and rare.'' Anti-abortion forces believe abortion is murder. Should murder be ``safe, legal and rare''?

Barack Obama has followed the path of avoidance for the most part. In his first year, Obama hasn't said much about God, guns and gays, although his supporters believe he will eventually deliver. Same with immigration reform. The President says he will deal with it -- eventually.

``Come Let Us Reason Together'' recommends a different approach: common ground. According to Rev. Joel Hunter, senior pastor at Northland Church in Florida, ``There's a world of difference between compromise and cooperation. On the one hand, you are somehow giving up your agenda. On the other hand, you are even more likely to achieve your agenda through things that you can still do together. Each side is getting part of what they always wanted.''

Jones argues that what makes this effort unique is that ``it has put the more difficult issues front and center and tried to see what kind of conversations we can have about those, rather than pretending they're not in the room.''

Is there really common ground on abortion? The project's guide for pastors talks about reducing the number of abortions by preventing unwanted pregnancies and by supporting pregnant women who want to give birth. Surely progressives and evangelicals can agree on that.

Is there common ground on gay rights? The guide talks about protecting gays and lesbians from employment discrimination and hate crimes. Nothing about same-sex marriage. In Dr. Gushee's view, ``Civil unions don't seem to be a solution that is satisfying to a lot of people in either the gay community or the Christian community, but to me, it seems like it could be a space for common ground.''

The project is not looking for dramatic breakthroughs. It's promoting the experience of working together for shared values. Maybe they'll like it. Maybe they'll learn to trust each other a little more. ``We now have entire industries and organizations that profit from polarization,'' Dr. Hunter observed.

Can evangelicals be drawn away from the path of militancy? Dr. Gushee thinks they can because of the nature of their faith. He calls militancy ``a violation of our own values . . . where commitment to a certain position on an issue has overridden core teachings of our faith and the example of Jesus.'' Rev. Hunter says, ``I would like to build into the evangelical part of the church a broader approach to controversial or divisive issues so that we can both be peacemakers and advance those values that we think are biblical values.''

Doesn't the Bible say, ``Blessed are the peacemakers, for they shall be called the children of God''?

Find this article at: http://www.huffingtonpost.com/bill-schneider/what-would-jesus-do_b_441944.html

Evangelicals: Abortion, Moral Relativism Top Moral Issues List

Evangelical leaders have identified the greatest moral issues facing America today and topping the list is abortion. Moral relativism and mistreatment of others followed closely behind.

Evangelical leaders have identified the greatest moral issues facing America today and topping the list is abortion.

"The moral scandal of abortion tops my list…not because murder is worse than other moral evils, but because of the massive numbers of this killing field and intentionality of so many to put self-gratification, greed and political advantage above life itself," said Jeff Farmer of the Open Bible Churches in Des Moines, Iowa.

Abortion, moral relativism and mistreatment of others almost came in a three-way tie as the top concerns among America's evangelical leaders, according to the survey released Monday by the National Association of Evangelicals.

While abortion has traditionally remained a major moral concern, the recent push by Congress for health care reform and the possible coverage of abortions with federal dollars have prompted new opposing efforts and louder voices among prominent evangelical leaders.

Pastors such as Joel C. Hunter from Florida and groups like the Evangelical Church Alliance have released statements urging members of Congress not to violate the sanctity of human life in allowing abortion to be funded by tax dollars.

Following abortion, moral relativism was listed as the second greatest moral issue facing America. NAE board member Ron Carpenter said the problem is "a non-belief in Absolute Truth which permeates every other arena of our society.”

Many of the surveyed evangelical leaders cited the Old Testament passage Judges 17:6 (“every man did that which was right in his own eyes”) as they identified moral relativism as a major concern.

Mistreatment of others was third on the list.

"The greatest moral issue in America today is our blindness and silence to injustices here and around the world," said Sammy Mah, president of World Relief, according to the report on the survey. "Social ills like poverty, malnutrition, homelessness, human trafficking, and so many more are rooted in injustices that must be fought."

Other moral issues named by evangelical leaders included secularization, homosexuality and pornography.

The Evangelical Leaders Survey is a monthly poll of the Board of Directors of the National Association of Evangelicals. They include the CEOs of denominations and representatives of a broad array of evangelical organizations including missions, universities, publishers and churches.

Audrey Barrick Christian Post Reporter FIND THIS ARTICLE AT: http://bit.ly/5UNrJP

Becoming Completely Pro Life

My goal is to lead Christians in becoming completely pro-life (John 10:10), protecting the vulnerable inside and outside the womb and sharing eternal life with them. We must protect the vulnerable from harm, starting with the baby in the womb (Matthew 18:10). To do this, we must offer a full range of approaches: from personal to legal, from prevention of unintended pregnancies to medical, financial, personal and spiritual support, including options for adoptions in our support for pregnant women. Our ultimate goal encompasses both the eventual elimination of abortion and the demonstration of Christ’s love through our care for mothers and babies (Psalm 127:3). We must also work to protect the vulnerable outside the womb, protecting the most vulnerable (the poor and least insulated) by reducing the disease, displacement and death that comes from pollution (Psalm 72:13). Christians are, also, given the charge of caring for the sick and promoting the full range of healing in this world (John 14:12). From epidemics such as AIDS, to individual sicknesses, to physical, mental, emotional and spiritual disabilities, we are to be agents of His healing and love.

Furthermore, our treatment of all people must take into consideration that they are made in the image of God. Therefore they are to be treated with respect and dignity. Jesus summarized this in what we now refer to as the “Golden Rule” (Matthew 7:12). We should not use or oppress anyone (Luke 4:18). All people are created equal and can choose their religion (Joshua 24:15), and the way they will live their lives. We must work for human rights and religious freedom for all people.

Because God loves justice, and because we are commanded to live a simple lifestyle of doing justice (Micah 6:8), we must stand against different forms of exploitation, systems of advantage for only particular groups, and discrimination based upon circumstances beyond one’s control. We are blessed in order to help the disadvantaged to advance to the place where they help others (Luke 12:48b).

We are to give to those who cannot help themselves as a matter of immediate compassion and eternal reward (Luke 16:19-25).

As we expand the agenda into other areas of moral importance—caring for vulnerable people outside the womb as well as inside it—we will motivate and mobilize many, like never before. More importantly, we will be obeying God's Word and putting it into practice.

Faith-Based Office To Expand Its Reach: Goals Will Include Reducing Abortion

By Michelle Boorstein and Kimberly Kindy, Washington Post Staff Writers Friday, February 6, 2009 - President Obama yesterday announced the creation of his faith-based outreach office, expanding its agenda beyond funding social programs to work on policies aimed at strengthening family life and reducing abortion.

Obama's office leaves in place rules that allow faith-based groups receiving federal funding to hire only people of their own faith, but White House aides said the hiring rules would be reviewed on a case-by-case basis when there are complaints and that the Justice Department will provide legal assistance.

Obama's move more fully formalizes the partnerships between the federal government and faith groups that first began under President Bill Clinton and was expanded by President George W. Bush. But where Bush used the faith office primarily for funding programs -- drawing criticism that he was mainly assisting his political supporters -- Obama said he wants to use the office for policy guidance, as well.

Speaking at the National Prayer Breakfast at the Hilton Washington yesterday, Obama said the goal of the initiative "will not be to favor one religious group over another -- or even religious groups over secular groups. It will simply be to work on behalf of those organizations that want to work on behalf of our communities, and to do so without blurring the line our Founders wisely drew between church and state."

The president created a 25-member advisory council and named 15 of its members yesterday, including several high-profile evangelicals -- the Rev. Joel C. Hunter, senior pastor of a Florida megachurch, and the Rev. Frank S. Page, president emeritus of the Southern Baptist Convention -- as well as representatives from secular nonprofits, which largely had little association with Bush's faith-based initiative. The council members are to advise the faith office on policy but will not play a direct role in allocating federal grants. The office will be headed by Joshua DuBois, a 26-year-old Pentecostal who worked on religious issues for Obama's campaign.

The office will be more involved in policy planning than it was during the Bush years, White House aides said. They said the top priorities for the office will be interfaith relations, strengthening the role of fathers in society and reducing poverty. The office also will help develop policies aimed at reducing the number of abortions, though no specifics were offered.

Obama kept in place, however, much of the legal structure for the office created through executive orders by Bush. The 11 faith-based offices Bush established in different agencies and a faith liaison in the public outreach office will continue. Paul Monteiro will be the religious liaison in the Office of Public Liaison, the White House said yesterday.

DuBois said the faith-based office will employ about 50 people. Despite speaking on the campaign trail against the Bush administration's approach -- including on hiring and proselytizing -- Obama wants "to create a process to look at this in a way that can withstand scrutiny and takes into account views on all sides," DuBois said in an interview yesterday.

Three members of the advisory council -- Page, the Rev. Jim Wallis and World Vision President Richard Stearns -- have heightened concerns among church-state separatists. The Southern Baptist Convention, which Page led, says that it is discriminatory for the government to prevent its members from sharing their faith with others. And Stearns's organization received funding in the Bush years while saying it should not be forced to hire non-Christians.

Faith-based nonprofits received federal grants totaling more than $10.6 billion during the Bush administration, said members of the former White House staff.

Some religious groups argued at the time that they could use taxpayer-funded program to help people out of poverty and addiction by teaching them about God and salvation. And yesterday, some advocates of church-state separation said Obama should not have left the Bush legal structure in place.

"He is expanding the Bush administration's faith-based initiative without putting the most important safeguards in place. The president has created a more powerful office with a greater ability to shovel federal taxpayer dollars to religious groups, but civil rights protections are being deferred for later study and decisions," said Christopher Anders, senior legislative counsel for the American Civil Liberties Union.

Ira C. Lupu, a George Washington University law professor who has written on White House faith-based initiatives, said it was wise for Obama not to move too fast. As a candidate, Obama "hadn't looked at the issue carefully," Lupu said. "I think as a first move, handing it to lawyers is good. But it doesn't avoid that he'll have to deal with this eventually."

Staff writer Jacqueline L. Salmon contributed to this report.

Find this article at: http://www.washingtonpost.com/wp-dyn/content/article/2009/02/05/AR2009020500834.html?sub=AR