Obama Welcomes Christian leaders to White House for Easter Prayer Breakfast
Pastor Joel C. Hunter offered the opening prayer at the fifth annual Easter Prayer Breakfast at the White House.
Filtering by Category: Religious Freedom,Pro Life: Other
WASHINGTON POST: "Report Argues for Lifting Ban on Politics From the Pulpit"
Even as polls show Americans broadly oppose electioneering from the pulpit, a new report by a group of faith leaders working closely with Capitol Hill argues for ending the decades-old ban on explicit clergy endorsements. The report being given Wednesday to Sen. Charles E. Grassley — the Iowa Republican whose office for years has been probing potential abuses by tax-exempt groups — comes as the ban has become a culture-war flashpoint.
More than 1,100 mostly conservative Christian pastors for the past few springs have been explicitly preaching politics — they call the annual event “Pulpit Freedom Sunday” — in an effort to lure the Internal Revenue Service into a court showdown. Meanwhile, groups that favor a strong church-state separation are going to court to demand that the IRS more aggressively enforce the ban that dates to 1954.
The report by officials of major denominations (including the Southern Baptist Convention and Assemblies of God) and large nonprofit organizations (including the Crusade for Christ and Esperanza, one of the country’s biggest Latino evangelical groups) argues that the ban chills free speech and violates the culture of people who see the weaving of faith and political expression as essential to their religious practice.
Forty-two percent of black Protestants and 37 percent of white evangelical Protestants say houses of worship should endorse candidates, according to the Pew Research Center. Among Americans overall, that figure has been in the 20s for a decade.
The report focuses on faith groups but would apply to secular 501c3 nonprofit organizations as well.
Some members of the Commission on Accountability and Policy for Religious Organizations said lifting the ban was more about principles than pragmatism.
“I think there are some pockets of very conservative folks or very liberal folks who will use this in a partisan way. But when you become more specific [about candidates] you cut off a big portion of your congregation, and not a lot of religious leaders want to do that,” said Joel Hunter, leader of the Florida megachurch Northland and a sometime adviser to President Obama. “The issue is: Do they have the freedom to do it? For me it’s a First Amendment issue, a religious-freedom issue.” Hunter says he preaches on environmental and poverty issues and policies but not specific candidates.
Experts and even leaders of the commission agreed with Hunter that most clergy wouldn’t want to endorse from the pulpit — not because of the IRS but out of fear of alienating members at a time when young Americans in particular are fed up with the merger of partisan politics and religion. But, they say, the IRS’s spotty enforcement — the IRS doesn’t go after the Pulpit Freedom Sunday clergy, for example — and the complex tax language leaves many houses of worship afraid of even legal speech about particular measures or policies.
It’s unclear what will happen to the report, which was compiled by 14 Christian leaders, many of whom have worked in the past with Grassley on financial accountability issues.
The commission was advised by a much more religiously and politically diverse group of 66 faith leaders, a subset of which wrote an opposition paper arguing that the ban “has served to protect houses of worship in America from government regulation and from divisive partisan politics dividing the church communities.”
The group of 66 included leaders from all major branches of Judaism, major Muslim and Hindu groups as well as Methodists and Mormons, among others. It wasn’t clear how many of the 66 backed the proposal, but the commission chairman, Michael Batts, said support was “strong.”
A spokeswoman for Grassley said Tuesday that the senator “is weighing next steps.”
The report follows a controversial blowup over how the IRS chooses which groups to target for enforcement, and many are seeking change at the IRS. It also comes as Congress is seeking new revenue and potential tax code changes that would affect nonprofit organizations.
Efforts to drop the ban have been proposed before and failed.
The report also argues that the ban on the use of tax-deductible funds for political purposes — such as church coffers going to a campaign — should be maintained.
“We think this [report] would allow for respect without creating a monster — that churches could become in essence [political action committees],” said Batts, a leading expert on accounting for faith-based nonprofit organizations. “If they had money and could disburse it for political activities, that would be problematic, but this is just speech — saying what you believe.”
The report follows years of work by Grassley’s office and evangelical leaders on the issue of financial accountability.
A decade ago, Grassley began investigating whether several high-profile television ministries were violating the law by using tithes for things such as for-profit businesses, planes and jewelry. His office disappointed the most enthusiastic reformers in 2011 when it found no wrongdoing and asked a well-established council of evangelical oversight experts to make recommendations for self-governance.
That group, the Evangelical Council for Financial Accountability, created the new commission. In December it made recommendations on the broad topic of financial accountability that Congress has not acted on. Members then turned to the separate issue of religious speech, which is the topic of the new report.
Some critics say it lacks credibility.
“This whole thing has a fox-guarding-the-henhouse feel to it and always has,” said the Rev. Barry Lynn, a United Church of Christ minister who heads the group Americans United for the Separation of Church and State. Lynn said his group has brought multiple examples to the IRS of clergy preaching against votes for President Obama, and he said nothing was ever done.
Experts on religion in the United States say that even as Americans are becoming more turned off by partisan politics in religion, they are becoming more and more likely to see their faith as driving them to policy activism.
But there remains disagreement in the faith community about explicit endorsements. The commission is largely made up of conservative evangelicals, but a more liberal group called the Bright Lines Project also is looking into changes at the IRS and also proposed an exemption for political speech at houses of worship under certain circumstances.
By Michelle Boorstein, Source URL: http://www.washingtonpost.com/local/report-argues-for-lifting-ban-on-politics-from-the-pulpit/2013/08/13/57aab53e-0449-11e3-88d6-d5795fab4637_story.html
Florida legislators join anti-Islamic crusade
by Scott Maxwell, Orlando Sentinel
Last week, someone told the Rev. Joel Hunter that they hoped his family dies in a fire.
Why? Because Hunter had the audacity to speak out against intolerance, specifically intolerance against Muslims.
Hunter quickly paid the price, receiving hundreds of angry emails, including the death wish.
This is the state of discourse in Florida.
And it's fostered in part by the people you elect.
You see, once upon a time, the fringy crusade against all things Islamic was led by a handful of legislators who would boycott peaceful prayers by imams and file goofy bills that common-sense legislators ignored.
Unfortunately, Florida is increasingly known as the state where common sense goes to die.
A bill that was dismissed last year as irrelevant — one that tries to prohibit Islamic and foreign laws from affecting Florida court rulings — is now gaining steam.
Even the bill's sponsor, Sen. Alan Hays, struggled to cite examples of the problem he was claiming to solve. Instead, Hays called his bill "preventative."
The fringe-o-sphere, however, claims Islamic Shariah law is creeping into America. So they are backing a bill that would supposedly ban judges from relying upon any and all foreign laws.
Apparently patriotic Americans don't take kindly to foreign precedent (never mind the Magna Carta).
Foreign-based court rulings are scant, if not nonexistent, in most places. Chief judges I polled said they have never cited any and describe the controversy as manufactured.
Still, even if there were questionable rulings in lower levels of the judiciary, it wouldn't be an issue for the Legislature to address.
You see, in America, we have separation of powers — which brings us to the biggest problem with Hays' bill: It's probably unconstitutional.
Don't take it from me. The senate's own analysts concluded his bill could be "an infringement on the essential role of the judicial branch in violation of the constitutional separation of powers."
Analysts spent a solid two pages describing all the "technical deficiencies" in the bill.
Undeterred, a Senate committee passed it anyway — with the support of local Republicans Andy Gardiner and David Simmons, guys who normally know better.
Many sensible people of all faith and partisan stripes remain opposed to this unneeded bill.
One of them is Hunter, the well-known pastor of Northland, a Church Distributed.
In a short statement to the Senate, read by a Muslim, Hunter described the bill as unneeded and rooted in bias. Hunter noted that he is a conservative evangelical, and pointed out that "objecting to unnecessary law is a conservative principle as well as a libertarian one."
Hunter later told me he viewed his statement as simply "a common-sense response."
But remember: This is Florida.
Hunter was immediately targeted by groups such as the Florida Family Association — a group that teeters back and forth in trying to decide who it wants to demonize most: Muslims or gays.
"There were letters that said, 'I hope your family dies in a fire,' " Hunter recalled. "Just horrible, horrible things."
Often those who scream loudest about the Lord are His worst disciples.
And the most unlikely to appreciate the irony of their rants about "religious extremists."
Hunter said he bears no ill will — even for the folks who offered death wishes.
"I just feel so sorry for those people," he said. "Because they're walking in fear."
I respect Hunter's ability to empathize. But my concerns go beyond empathy.
Because these people's hyperbolic fears are threatening to infringe upon my Constitution.
And because our legislators are fanning the flames.
Joel Hunter Responds to Accusations of Islamist Association
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The Florida Family Association is calling Pastor Joel C. Hunter, senior pastor of Northland Church in Longwood, Fla., to the carpet for “partnering with Islamists to oppose an anti-Shariah bill in the Florida legislature.”
The Florida Family Association is claiming that Hunter is helping the Hamas-linked, Jihadi apologist, Council on American Islamic Relations (CAIR) to stop laws from being enacted that would prohibit courts from accepting Shariah law. The association also published Hunter’s personal email address and invited readers to contact him.
According to the Florida Family Association, if Florida courts accept provisions of Islamic Shariah law or other foreign laws and legal codes which are inconsistent with American laws, it will undermine public policies enacted by our representative form of government and change our value system.
Atif Fareed, a Muslim and former chairman of CAIR Florida, said Hunter, the spiritual advisor to President Obama, asked him to read the following statement:
“To my state senators: As a pastor of one of the largest churches in Florida I believe Senate Bill 58 will do more harm than good if enacted. Its effect will be to increase bias rather than protection. It seems to me to be a cure without a disease. Existing law and judicial precedent have proved sufficient to deal with any concerns addressed by this proposed law.
“Having confidence in both our constitution and the character of our judicial process, I agree with the America Bar Association, the Anti-Defamation League and the American Civil Liberties Union that this law and House Bill 351 will be detrimental rather than the good intended. As a conservative evangelical Christian it is unusual for me to side with the ACLU but I think objecting to unnecessary law is a conservative principle as well as a libertarian one. Indeed, not making laws unless they are absolutely necessary is at the core of our character as a country. Thank you for considering my views.”
David Caton, president of the Florida Family Association, said he could not wait until the committee meeting was over to inquire if Hunter actually authorized or requested Fareed to present this statement to Florida Senators.”
“I sent … email to Joel Hunter to which he affirmed yes in less than five minutes,” Caton said. “He must be really proud to align with the Council on American Islamic Relations.”
Charisma News asked Hunter about the issue. He told us the way it has been interpreted has misrepresented his position.
“I am not aligning myself with CAIR, the Muslim Brotherhood, or any other Muslim organization. I am not for Shariah or any other foreign law to compete with our Constitution. My response to a man who lives in our community (Mr. Fareed) was that I believe our present safeguards are more than capable of keeping those laws out,” Hunter says.
“My opinion is that SB 58 is an unnecessary law that increases bias and heightens animosity between Christians and Muslims—which makes respectful dialogue and sharing Jesus with them all the more challenging. I'm certainly not in favor of any foreign law that would take away our rights under the Constitution.”
Source URL: http://www.charismanews.com/us/38877-joel-hunter-responds-to-accusations-of-islamist-association
The new evangelicals: A return to the original agenda of Christ
I am one of those evangelicals who, in Professor Marcia Pally’s words, have “left the right.” As a former President-elect of the Christian Coalition of America, I resigned that position and all other positions that would box me into ideologies that were becoming insidiously narrow and negative. As a 64-year-old pastor, I may not yet be representative of my generation or profession in my political openness, but I am one of a growing number of white evangelicals who are making biblically-based decisions on an issue-by-issue basis, in a wider circle of conversations than ever. We are put off by the “hardening of the categories” that is stifling not only intellectually, but also spiritually. Part of this transition is cultural. As Professor Pally pointed out, it is not only a generational shift that naturally declares independence from traditional religious reactions (especially paternalistic ones). The transition is for others a distancing from the institutionalism of the church and the inelasticity of a movement that began as personally charitable but has become dogmatically xenophobic.
The greater part of this change, however, is a generic return to the original agenda of Christ. As the world becomes more complex and less predictable, we are seeing a “back to basics” trend. It is an expansion beyond a preoccupation with the more recent monitoring of sexual matters, to a more ‘whole life’ helpfulness. It is the turn from accusation to compassion, and it is much in keeping with the priorities and example of Jesus. His focus on helping the most vulnerable is also our concern. Thus more and more evangelicals are expanding the definition of pro-life. They are including in a pro-life framework concern with poverty, environmental pollution, AIDS treatment, and more. And issues like abortion are being expanded from focusing on only “in utero” concerns—increasing numbers of evangelicals now see prevention of unwanted pregnancy and support for needy expectant mothers as pro-life.
More evangelicals simply want to live our lives according to our spiritual values—unselfishness, other-centeredness, non-presumptuousness—so that when people see “our good works, they will give glory to our Father in heaven.”
Lastly, practically all sustainable change is relationally based. In an increasingly connected world, an increasing number of evangelicals are developing a broader range of relationships, both interfaith and inter-lifestyle. These make us think twice before we declare those who have different values as adversaries. As we “love our neighbor,” we want to cooperate in ways that express our own values while allowing others to express their own.
Professor Pally has established a masterful and nuanced summary of the change in the evangelical political voice. I hope that we will continue the dialogue.
FIND THIS ARTICLE AT: http://blogs.ssrc.org/tif/2013/01/16/a-return-to-the-original-agenda-of-christ/
How the Church Should Respond to Same Sex Marriage
Last month President Obama publicly acknowledged his support for same sex marriage in an interview with ABC News. Shortly before the interview, the president called Dr. Joel Hunter, pastor of Northland Church near Orlando and a spiritual adviser to the president, to tell him about his decision. Hunter told the president that he disagreed with his view on marriage, but the decision would not fracture their friendship.
I had the privilege of meeting Dr. Hunter and his wife in April at the White House Easter Prayer Breakfast. As we walked along the grounds of the White House and West Wing, I asked Dr. Hunter about his friendship with President Obama. He told me what he said to NBC News last week: “I love him and he’s a friend.” We also discussed how his church members have responded to their evangelical pastor being so close with a Democratic president. His response was both wise and full of grace.
So when news broke about President Obama’s “fully evolved” position on same sex marriage, I decided to contact Dr. Hunter about it. Specifically, I wanted to know what he was saying to his congregation about the matter, and how he thinks other Christians should react to the rapidly shifting cultural views on marriage. Once again, his thoughtful remarks struck me as both wise and gracious.
What are you telling people in your church about the President’s announcement last week that he supports same sex marriage?
First, it gives us a wonderful platform to reemphasize the definition of marriage as God has laid it out in Scripture. We are not free to redefine it once God has defined it. Secondly, I am saying we have to be careful not to enter into a culture war. We have gay people in our congregation. They are people made in the image of God, and we want them to come close to him in Christ and follow God. So we have to remember that this is a hurtful issue for many, many people and we have to be very respectful as we talk about it.
Third, we have to remember that this is a leadership issue. The church should not try to manage society. 1 Corinthians 5:12 says “what have we to do with judging outsiders?” Our business is the Church. We have to be careful not to expect people to follow the same values that Christians follow. Even though marriage is a sacred thing to us, that doesn’t mean it is to everybody. So as this conversation continues, we need to differentiate what is expected from a biblical, obedient Christian and what’s expected from someone who is acting from another worldview. They may have every right to make whatever legal arrangements they want for their relationships, but we have to make sure that the church is protected to do what it believes it is right and not violate its conscience.
Rather than fighting against same sex marriage, do you feel we should be working harder to protect religious liberty?
I think the conversation needs to be extended to include protecting religious liberty. Right now the conversation is only about the civil rights of gay people, but let’s also lift up the rights of those who want to practice their religion without being afraid of lawsuits. If gay marriage becomes civil law, then we need protections for the churches that choose not to marry gay couples. We need to know we will not be open to lawsuits. We do not want to be forced into something that would violate our conscience and our faith.
Was that part of your conversation with President Obama?
When the President called me, I told him that his support of gay marriage is going to be perceived by some Christians as a war on religion. I don’t agree with that, but we’re talking about perception here. I also told him there is an opportunity to lift up both sides--respect for gay people and respect for religious practices that limit the covenant of marriage.
How did the President respond?
He is there. The President is a Christian, and he gets it. He knows what we believe about traditional marriage, and he doesn’t want to violate religious conscience. But there is still a lot of conversation that needs to happen to see how this will actually work out. Until we hear statements and see policy that protects churches and religious liberty, then I’m not sure everyone will be reassured.
Are you concerned that this announcement will spark a new round of culture wars?
Yes, I am. It’s starting right now as people are beginning to organize a response, and given the history of some of these leaders it could become another culture war. But we need to be a third voice saying we don’t need to go there.
What advice do you give pastors who are scared to address marriage or gay rights issues because they’ve become so politicized?
I absolutely understand why pastors are reluctant. Some pastors live in fear of upsetting people because they don’t want to lose their jobs, but many of us are also concerned about dividing the congregation. But we still have to talk about God’s “Plan A” for marriage and raise up examples of exemplary marriages. We don’t have to approach this as a culture war and say the nation is going to hell in a hand basket. We can talk about the positive principles of Scripture without attacking those who disagree with us. I think more pastors feel equipped to do that.
What about critics who say the divorce rate within the church is doing more to harm marriage than anything else? Have we lost moral authority on this issue in the culture?
They certainly have a point, and they can point out our failings. But our platform will always be Scripture. We must stand on Scripture with an understanding that what it says is very difficult for people.
FIND THIS ARTICLE AT: http://us2.campaign-archive1.com/?u=87188c8737bc50c1a2fb8e2c9&id=5696f25902&e=d3ef06aa8b
A Bitter Pill?
Joel Hunter was an unlikely ally of Barack Obama’s in the 2008 election. The Christian evangelical, who leads a mega-church in central Florida, had backed fellow pastor Mike Huckabee in the Republican primary that year. At Obama’s inauguration, Hunter found himself sitting next to Muhammad Ali in the 12th row.
Obama’s outreach to the faithful during the 2008 campaign—unprecedented for a Democratic candidate—paid off. He did 8 percentage points better than 2004 nominee John Kerry had among voters who worship weekly or more, although he lost regular worshippers overall to Republican John McCain. With strong support from minorities, Obama beat McCain by 9 percentage points among Catholics (who favored George W. Bush over Kerry by 5 points in 2004) and made smaller inroads among evangelicals such as Hunter.
Those gains are now in jeopardy, according to Hunter and other religious leaders fuming over the Obama administration’s requirement that church-affiliated institutions such as hospitals, schools, and charities cover birth control in their employee health insurance plans.
“The boundaries of religious freedom and identity are being trespassed,” said Hunter, who still writes weekly devotions for Obama and visited the Oval Office last week; he said he keeps his spiritual guidance separate from any policy recommendations he funnels to the president. “I do think this will have political repercussions in the religious community,” Hunter added. “This has the potential to be a breaking point.”
Obama’s Republican challengers certainly hope so. Newt Gingrich has accused Obama of waging a “war against religion.” Rick Santorum, a devout Catholic who has put issues such as abortion and marriage at the center of his campaign, used his victory speech after the Missouri primary to accuse Obama of steamrolling the First Amendment.
Campaigning earlier this week in Colorado, front-runner Mitt Romney, said sharply, “We must have a president who is willing to protect America’s first right, a right to worship God.”
The issue is potentially advantageous for Romney, a Mormon who once held moderate positions on abortion and gay marriage, because it allows him to align himself with the social conservatives who have resisted his candidacy. (Both Gingrich and Democrats, however, have called Romney a hypocrite on the birth-control issue. As governor of Massachusetts, he enforced a rule requiring Catholic hospitals to provide emergency contraception to rape victims, after the Legislature overrode his veto of the measure.)
On Wednesday, House Speaker John Boehner put the dispute at the center of his party’s agenda, taking to the House floor to condemn “an unambiguous attack on religious freedom in our country.” He vowed to overturn the provision stemming from Obama’s sweeping health care reform plan. The fight over that legislation has already sorely tested the president’s relationship with religious leaders, who feared that it would allow taxpayer dollars to cover abortion.
To the extent that Republicans succeed in framing the current debate as one over religious liberty, the controversy over the so-called conscience clause could damage Obama at the polls. A perceived threat to religious freedom could pull more-casual churchgoers, who typically lean Democratic, closer to regular churchgoers, who tend to vote Republican, said John Green, a University of Akron political-science professor who specializes in the intersection of religion and politics.
In 2008, exit polls showed that the more frequently white Catholic voters went to church, the less likely they were to favor Obama. He got the votes of only 41 percent of white Catholics who attended church weekly or more; 47 percent of those who attended a few times a month; and 54 percent of those who attended a few times a year or never.
The relationship of religion and politics could influence the outcome of the 2012 election in battleground states with large Catholic communities, including Iowa, Michigan, Missouri, Ohio, Pennsylvania, and Wisconsin, Green added. “The real problem for the Obama administration would be if the [birth-control] issue moved some of those less religious Catholics,” Green said. “The issue might also move the regular Mass-attending Catholics to vote even more Republican.”
But if Democrats win the message war and frame the issue as a matter of public policy that involves women’s health and access to contraception, Republicans may find themselves on the losing side of the argument. In a survey by the Public Religion Research Institute, 52 percent of Catholic voters agreed that employee health plans should cover birth control. The Obama administration is also touting a Guttmacher Institute study that found 98 percent of Catholic women have used birth control.
“Obviously, this is not a war against the Catholic Church. I’m Catholic, and I don’t find that there’s a war against me at all,” said Kathleen Kennedy Townsend, the former Maryland lieutenant governor and a member of one of the nation’s most prominent Catholic families. “This is about women’s health and protecting the rights of all citizens. If Republicans want to fight about contraception being available for women, I think they will be on the wrong side of history and the wrong side of women’s health.”
A Wall Street Journal column this week by three Democratic senators—Jeanne Sheehan of New Hampshire, Barbara Boxer of California, and Patty Murray of Washington—tied critics of Obama’s policy on contraceptive coverage to the decision by the Susan G. Komen Foundation to cut funding to Planned Parenthood. A massive public outcry forced the breast-cancer charity to reverse itself. “Once again,” the senators wrote, “they are trying to force their politics on women’s personal health care decisions.”
Young voters, women, and independents helped to elect Obama in 2008. If Republicans overreach on contraception, those voters will help offset any support the president loses from religiously devout voters, who lean Republican anyway. But if the GOP succeeds in wrapping the issue in the mantle of religious liberty, Obama will struggle to rebuild the diverse coalition that put him in the White House.
Christian Leaders Stunned by Pat Robertson's Alzheimer's Comments
Religious broadcaster Pat Robertson stunned "700 Club" viewers Tuesday when he said divorcing a spouse with Alzheimer's disease was justified.
Robertson, chairman of the Christian Broadcasting Network and former Republican presidential candidate, said he wouldn't "put a guilt trip" on someone for divorcing a spouse with Alzheimer's disease, calling Alzheimer's itself "a kind of death."
The remarks sparked outrage throughout religious and medical communities.
"I'm just flabbergasted," said Joel Hunter, senior pastor of the 15,000 member Northland Church in Orlando, Fla. "I just don't know how anyone who is reading Scripture or is even familiar with the traditional wedding vows can come out with a statement like that. Obviously, we can all rationalize the legitimacy for our own comfort that would somehow make it OK to divorce our spouse if circumstances become very different or inconvenient. ... That's almost universal, but there's just no way you can get out of what Jesus says about marriage."
Hunter, who is also a presidential appointee to an advisory council on faith-based and neighborhood partnerships, said Robertson's words could lead people to interpret typical marital woes as proof that the spouse they married is symbolically dead, and they are therefore free to move on.
"Obviously, you could do this for anything. ... My husband watches and plays video games and so he has left the marriage and it's kind of like a death," he said. "It's not death and so we can't start describing things as death that are really not death and we have to stop trying to mischaracterize what scripture says for our own convenience."
Leith Anderson, president of the National Association of Evangelicals, said marriage is a lifelong commitment between a man and a woman that calls for faithfulness in the best of times and the worst of times. Quoting Corinthians, Kropp said "The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. You can't quit your own body with Alzheimer's so you shouldn't quit your husband's or wife's body either."
Doctors and social workers who work with families affected by Alzheimer's disease were similarly dismissive of Robertson's advice.
"To condone abandoning one's spouse in the throes of this mind-robbing illness is absurd," said Dr. Amanda Smith, medical director at the University of South Florida Health Alzheimer's Center in Tampa. "While Alzheimer's certainly affects the dynamic of relationships, marriage vows are taken in sickness and in health."
An estimated 5.4 million Americans have Alzheimer's disease – a figure expected to rise sharply as baby boomers enter their older years. And about 80 percent of Alzheimer patients who live at home are cared for by family members.
Robertson's comments came after a viewer asked what advice he should give a friend who had been seeing another woman since his wife was diagnosed with Alzheimer's.
"I know it sounds cruel, but if he's going to do something, he should divorce her and start all over again, but make sure she has custodial care and somebody looking after her," Robertson said.
But the Rev. A.D. Baxter, a social worker with Cole Neuroscience Center at the University of Tennessee Medical Center, said care from a loved one is irreplaceable.
"When being cared for by a spouse, the love of that spouse is often what enables a person with Alzheimer's disease to continue on and not feel abandoned," said Baxter, adding that caregivers need support, too. "Many believe a true friend does not abandon in the time of need."
Alzheimer's Strains Relationships
The progressive symptoms of Alzheimer's can put stress on relationships, leaving caregivers to cope with the loss of intimacy and other aspects of adult romantic relationships, said Dr. Jason Karlawish, a professor of medicine and medical ethics and assistant director of the Penn Memory Center in Philadelphia.
"There's no question that this is an issue," said Karlawish. "But to a spouse who's struggling with this kind of issue, I would want to say after the patient has left this world, you want be able to look back and say you treated that person with dignity."
New technologies are making it possible to diagnose Alzheimer's disease earlier, while patients have the ability to understand the road ahead of them.
"I think this highlights the need for couples and families to have discussions early in any illness, and preferably before illness strikes so that person's decisions and preferences are known and respected," said David Loewenstein, a clinical neuropsychologist at University of Miami's Miller School of Medicine.
Robertson's advice was for a male caregiver. But sometimes it's the patient who wants to start a new relationship.
"I have seen both caregivers and patients enter into new relationships during the course of dementia. How they choose to handle it is up to them. All parties dealing with this disease suffer to some extent and deserve to find happiness," said USF's Smith. "Ultimately, the decision for any couple to divorce, for any reason, is a private and difficult one."
Some couples stay married but form new relationships, too.
"There are many spouses who are devoted to the affected person with Alzheimer's, and yet form new relationships as they also care for their spouse," said Darby Morhardt, a social worker and director of education at the Cognitive Neurology and Alzheimer's Disease Center at Northwestern University's Feinberg School of Medicine. "It's hard to negotiate living with Alzheimer's disease but dictating what's good and bad is not useful.
"Every person needs to make their own decisions and to consider all parties involved. I sincerely hope the good reverend never has to have Alzheimer's to experience his advice first hand."
Tim King, spokesman for the Christian organization Sojourners, said Robertson's controversial statement was encouraging in at least one regard.
"I'm actually encouraged to hear someone like Pat Robertson say we're not really in a position to judge another person," King said. "I can't imagine the difficulty that a spouse would have to see someone go through that type of change and transformation. ... I don't know anyone who is in the position to judge another type of person who is having to make those type of decisions. It should never be taking lightly; it should never be an easy decision. Dealing with marriage is serious and making a big decision like that should be hard."
A representative for Robertson's network told the Associated Press that there would be no further comment on the matter.
FIND THIS ARTICLE AT: http://abcnews.go.com/Health/AlzheimersCommunity/pat-robertson-alzheimers-makes-divorce/story?id=14526660
Commission to Explore Whether Churches Should Be More Accountable to Government
In an effort to more clearly define and look into possible changes in legislation regarding tax breaks and compensations for churches and nonprofit groups, the Evangelical Council for Financial Accountability (ECFA) has appointed a trio of panels.
The ECFA announced last week that representatives from religious groups, the broader nonprofit sector and the legal community have been appointed to the panels that will work with the Commission on Accountability and Policy for Religious Organizations.
The commission was formed following a report issued by U.S. Sen. Charles Grassley (R-Iowa) in January that focused on the financial practices of six high-profile Christian ministries, ECFA said. Allegations included perceptions of excessive spending on high-end travel, accommodations, and property, according to a commission member.
After Grassley released the findings of his three-year inquiry, rather than seek legal action, the senator asked ECFA to lead an independent national review that includes making recommendations on accountability and policy issues affecting religious and other nonprofit organizations.
Florida pastor and one of President Obama’s spiritual advisers, Dr. Joel Hunter, who is a member of the ECFA commission, told The Christian Post that he would like to see the panels discover that new legislation is not necessary.
“We have been given the opportunity to gather this kind of information so that we could not just automatically go toward legislative resolutions, but rather we could do some self-examination and try to clarify what was reasonable and what was intended for religious exemptions by the IRS and by the customs we now have in the U.S.,” Hunter said.
“Part of this idea [of tax breaks and compensations] is that the churches and other non-profits contribute so much to the public well-being. They contribute so many services, and so much benefit that they more than make up for any exemptions and taxes that they have.”
The ECFA stated that the issues before the commission include whether:
churches should be more accountable to the federal government; legislation is needed to curb perceived abuses of the clergy housing allowance exclusion; the current prohibition against political campaign intervention by churches and other nonprofits should be repealed or modified; the rules for determining the reasonableness of nonprofit executive compensation should be tightened; penalties should be expanded for nonprofits and their leaders who engage in prohibited activities. Hunter said that the commission and panel studies should also include educating people on the positive aspects of giving faith-based groups and nonprofits certain tax breaks.
“Our responsibility is to continue to tell the story of just exactly how much churches, and mosques, and synagogues, and temples are providing in the way of goods and services to those in need in our communities,” he said. “The good things that they are providing would otherwise fall upon the government to provide. We would like people to clearly see that this is a wonderful investment.”
Hunter said he recognizes the potential for abuses, but believes much of allegations are about perceptions.
“There were some perceived violations, some perceived expenditures that people looked upon,” he said. “The lavish houses and jets and all of that kind of stuff that people reasonably look at and say, ‘Wait a minute, are we as taxpayers contributing to that kind of excess and is that right? Was that the intent of a reasonable exclusion (tax break)?’”
The ECFA Commission will also be receiving input from the Internal Revenue Service, town hall meetings and other informal channels. Two law firms will be providing independent technical analysis and research for the commission on a pro-bono basis.
According to ECFA President Dan Busby, a total of 66 members have been named to the panels by Commission Chairman Michael Batts. The three panels include one of Religious Sector Representatives, one of Nonprofit Sector Representatives, made up of 18 individuals, and one of Legal Experts.
Ultimately, Hunter said the panels will make “an effort to put in reasonable boundaries and put in some self-correcting measures that will hopefully avoid legislation.”
“In the end, there may be a mix of self-policing and some necessary legislation. We do not know that yet. It would be preferable to avoid legislation, but we are not that far along the process, yet,” he said.
Alex Murashko Christian Post Reporter
FIND THIS ARTICLE AT: http://www.christianpost.com/news/evangelical-council-church-tax-breaks-compensations-scrutinized-55657/
WH Spiritual Adviser: Mayor's Decision to Forbid Prayer at 9/11 Ceremony Un-American
The decision by NYC Mayor Michael Bloomberg's to exclude any prayers from clergy at Ground Zero in the upcoming 10th anniversary commemoration of the 9/11 attacks is being categorized as un-American by an evangelical leader and spiritual adviser to President Obama.
Florida Pastor Joel C. Hunter, who also serves as an executive board member for both global and national evangelical associations, said Christians should speak out or protest the decision because the importance of faith in the United States is being neglected.
Bloomberg stirred much controversy recently when he stated, "Everybody would like to participate, and the bottom line is everybody cannot participate. There isn't room. There isn't time. And in some cases, it's just not appropriate."
Hunter told The Christian Post, “The problem with this is, because of his singular decision, this ceremony isn’t really going to be representative of America. It’s going to be exclusionary, secularist only, and we are one of the most religious countries in the world. So, the bottom line is, this is not how we were founded. This is not who we are.”
The pastor of Northland church continued, “This is a national time of mourning and healing. I think it is particularly offensive to explicitly exclude any religious expression.”
Hunter said the 9/11 terrorist attacks were an “event that changed the face and the countenance of our nation.” He said he is hoping the 10th-anniversary memorial service will be a time when everyone comes together.
“Our faith is at the heart of our identity,” he said. “I think that Christians should speak out and give some sort of reasonable protest because I do think that, in moments like this, it's especially important to include the perspective of faith, and this is a national day. This is something all of us are involved in and the separation of church and state does not equal expunging all religion from public square activities.That just simply is not what it means.”
Mark Tooley, president of the Institute on Religion & Democracy group, also disagrees with the decision, citing a recent Barna Group study that shows that 61 percent of New York-area residents agree strongly that religious faith is very important to them.
"In a city where the most residents in recent memory now cite religious faith as strongly important, New York is tone-deaf to exclude all religion when remembering the slaughter of over 3000 innocents,” said Tooley in a statement released by IRD Thursday. "To exclude clergy even at a memorial service implies that religion is not welcome in the public square, even in mourning.”
Tooley added, "From presidential inaugurals to opening Congress, to countless civic events routinely in every community across America, clergy and prayers have been a regular part of public life for years. The exclusion of both clergy and prayers is deeply at odds with America's robust religious life and even with the beliefs of most New Yorkers.”
Hunter told CP that he has recently talked with members of the White House faith-based initiative advisory committee, which confirmed that President Obama will be giving a speech from the Washington National Cathedral the evening of the 9/11 commemoration.
Although he said he has not seen the President’s comments planned for the evening, Hunter believes that the “setting alone” shows that Obama will be including a faith perspective.
Alex Murashko Christian Post Reporter
FIND THIS ARTICLE AT: http://www.christianpost.com/news/wh-spiritual-advisor-mayors-decision-to-forbid-prayer-at-9-11-ceremony-un-american-54946/
