Filtering by Category: Reconciliation,Religious Freedom
For pastors, march to racial harmony led pair to 'Selma'
For pastors, march to racial harmony led pair to 'Selma' For pastors, march to racial harmony led pair to 'Selma'
Just as many Americans were celebrating the birth of the Prince of Peace, "Selma" marched into select movie theaters to remind us of a time not so long ago when peace was in short supply.
I experienced "Selma" last month. It blew me away. To say the least, the film captured in a way that is both visceral and instructional not only the Selma-to-Montgomery march for voting rights, but also a thick chapter of our history that is at once shameful and triumphant.
Someone once declared, "Those who cannot remember the past are condemned to repeat it."
The sad corollary is that people without knowledge of the past lack the context needed to understand current events.
That includes the recent attacks on voting and the disdain of protests over the deaths of unarmed black males at the hands of police — who under the protective wing of Jim Crow could brutalize and kill blacks with impunity.
For that, "Selma" offers clarity. Yet, perhaps the greatest service the movie provides — a lesson we desperately must absorb — is that the great unfinished march for civil rights isn't a black thang. It's an American thing.
What better reminder than seeing blacks, whites, Catholics, Jews, Christians and others locked arm in arm like a human charm bracelet walking into the heart of withering oppression at 30 frames per second.
Little did I know that harmonizing sentiment was rebooting here in Central Florida.
A couple of months ago, Joel Hunter received a phone call from Oprah and Joshua DuBois, who formerly ran the Office of Faith Based and Neighborhood Partnerships under President Barack Obama.
They shared a vision of multiracial congregations across the country watching "Selma" together and talking afterward about reconciliation.
Hunter, senior pastor of Northland, A Church Distributed, in Longwood, was sold. Indeed, for Hunter — for whom King's assassination inspired his turn to faith — the chat recalled a resonant failure.
In the Trayvon Martin aftermath, Hunter joined with Sanford Pastors Connecting, a multiracial group that Sanford police credit with helping tamp down simmering tensions. Quartets of pastors haunted the courtroom, prayed throughout the trial and plowed the way for meaningful dialogue in Sanford.
Yet after that initial cultivation, the reality of continuing, intentional interaction withered.
So Hunter phoned the Rev. Paul Wright. His church, Calvary Temple of Praise, hosted the first Sanford Pastors Connected group meeting. Wright relished the notion of joining Hunter's congregation for a march into "Selma."
Police, community leaders and congregants from both churches filled two theaters, some 500-strong.
For two hours, there was a hush as the n-word crashed into viewers' ears and tire irons, barbed-wire-wrapped sticks and billy clubs crashed into marchers' skulls.
When the lights came up, so did the stories.
Blacks of a certain age recalled the brick walls erected as they tried to register to vote in their own Selmas. Others recalled injustices they'd witnessed in Sanford.
"People literally were in tears after the movie, wondering how people could do that to one another," Hunter says. "Even though the mood was very sober, the conversation afterward was very hopeful."
Such success demands duplication. Communities everywhere should crib the idea.
For sure, "Selma" offers a fine opening gambit. However, these conversations to marshal thoughtful discussion and broker understanding and kinship needn't only occur in darkened theaters over hot-buttered popcorn.
"The need for dialogue is obvious because we don't have legal segregation, but we do have de facto segregation, in the way we live and in that most of our conversations are among those who look like us," Hunter says.
"... If we make the effort to talk often enough, have friends not of our race, not of our social groups, that will build a much better community in the future."
Now comes the challenge. Even if the spirit is willing, follow-through can be weak. "Selma" may have revived the conversation. But the connecting can't stop after the credits roll.
deowens@tribune.com or 407-420-5095
SOURCE: http://www.orlandosentinel.com/opinion/os-selma-to-sanford-darryl-owens-20150111-column.html
Pastors hope film will rekindle racial reconciliation in Sanford
Pastors hope film will rekindle racial reconciliation in Sanford Pastors hope film will rekindle racial reconciliation in Sanford
Black and white pastors are hoping the movie Selma will renew efforts toward racial reconciliation in Sanford that started with the death of Trayvon Martin.
Northland Church Pastor Joel Hunter and Calvary Temple of Praise Pastor Paul Wright say the film, which opens Jan. 9, can restart discussions on the unfinished business of the civil rights movement for blacks and whites.
"What I want to do as a white pastor is to continue to be part of the civil rights movement. This movie gives us a chance to re-engage with each other," Hunter said.
Wright said his congregation discusses issues of race and injustice on a regular basis, but the film brings those conversations out in the open for interracial dialogue.
"I think the black communality wants reconciliation. I believe the white community wants reconciliation. We just have to understand the terms of what is expected," Wright said. "We can't resolve it until we can understand it."
Members of Northland and Calvary Temple will watch the movie together, along with other community leaders and law enforcement, at a special premier on Jan. 6 in Altamonte Springs. The screening will be followed by a discussion.
"This gives us an opportunity going forward not only to discuss the movie, but to discuss our present day issues," Wright said.
The film comes at a time when the deaths of Michael Brown in Ferguson, Mo. and Eric Garner in New York City have exposed the tension and mistrust between blacks and law enforcement. It's the same dynamic that existed in Sanford when George Zimmerman shot and killed Trayvon Martin in 2012.
Sanford escaped the violence that followed the deaths of Brown and Garner in other cities, largely because of the work between the black community and the police department, facilitated by the interracial organization called Sanford Pastors Connecting, said Sanford Police Chief Cecil Smith.
"Sanford went through a bad time, but the leadership and the partnership of the pastors allowed the community to have a voice," Smith said. "Trayvon Martin was a fire that lit our community, but what it also did was allow us to see our deficiencies, not just in the police department or in City Hall, but in all of our communities."
Just as Selma is a reminder of the unfinished business of race relations in the United States, the riots in response to Brown and Garner brings to mind the unfinished business of the Sanford Pastors Connecting, the pastors said.
"We really have not come to the full hopes of that group which was to effect on-going racial reconciliation in Sanford," Hunter said. "The original purpose was to bring the races together to make a healthy community as we go forward into these perilous times."
jkunerth@tribune.com or 407-420-5392
Copyright © 2015, Orlando Sentinel
SOURCE: http://www.orlandosentinel.com/features/religion/os-northland-blacks-and-police-20141231-story.html
Faith leaders: Exempt religious groups from order barring LGBT bias in hiring
Faith leaders: Exempt religious groups from order barring LGBT bias in hiring
Fourteen prominent faith leaders — including some of President Obama’s closest advisers — want the White House to create a religious exemption from his planned executive order banning federal contractors from discriminating against gays and lesbians in hiring.
A letter to the White House, sent Tuesday and made public Wednesday, includes the signatures of Michael Wear, faith director for Obama’s 2012 campaign; Stephen Schneck, a leader of Catholic outreach in 2012; and Florida megapastor Joel Hunter, whom Obama has described as a close spiritual counselor.
The letter reminds Obama of his own earlier faith-based opposition to same-sex marriage, as well as the government’s massive partnerships with faith-based social service groups that work on issues including housing, disaster relief and hunger.
“While the nation has undergone incredible social and legal change over the last decade, we still live in a nation with different beliefs about sexuality. We must find a way to respect diversity of opinion,” said the letter.
“An executive order that does not include a religious exemption will significantly and substantively hamper the work of some religious organizations that are best equipped to serve in common purpose with the federal government.,” it said. “When the capacity of religious organizations is limited, the common good suffers.”
Obama announced last month that he would sign an executive order barring discrimination by federal contractors on the basis of sexual orientation and gender identity. He did this after failed efforts to get through Congress the Employment Non-Discrimination Act (ENDA), which would make it illegal under federal law to discriminate in the workplace — not just for contractors.
According to the Human Rights Campaign, a gay equality advocacy group, nearly 90 percent of the Fortune 500 already ban discrimination based on sexual orientation. And while many see full gay legal equality as a foregone conclusion, this week’s decision at the Supreme Court — saying corporations may claim religious rights in denying workers contraception coverage — shows that legal tensions between religious liberty and rights around sexuality and reproduction are far from resolved.
The 14 signers of the letter include leaders of some of the country’s largest faith-based charities, notably Catholic Charities USA and World Relief, the humanitarian arm of the National Association of Evangelicals.
The signers said they supported the executive order — “we have great appreciation for your commitment to human dignity and justice, and we share those values with you” — but said an exemption is essential.
“Americans have always disagreed on important issues, but our ability to live with our diversity is part of what makes this country great, and it continues to be essential even in this 21st-century,” the letter said. “Without a robust religious exemption . . . this expansion of hiring rights will come at an unreasonable cost to the common good, national unity and religious freedom.”
None of the groups mentioned in the letter have explicitly said they would pull out of their partnerships with the White House if they do not get an exemption.
The White House declined to comment, but Schneck said faith groups remain in conversation with the administration and are “hopeful.”
Schneck, who runs the Institute for Policy Research and Catholic Studies at Catholic University, said he did not see any contradiction between supporting gay equality and the exemption.
“I think these things fit together pretty well,” he said. “Of all federal contracts, these [faith-based ones] are such a miniscule portion. The recognition of the divisive nature of these kinds of efforts [such as the executive order], it just makes perfect sense for the White House to give the faith-based groups time to work this out. It’s not that long ago when Obama himself was where these faith-based groups are now.”
Views are deeply divided. World Vision, a massive Christian relief nonprofit that received $179 million in 2013 from the government, announced a few months ago that it would allow employees to be in same-sex marriages and then immediately reversed itself after an outcry by donors.
Michelle Boorstein is the Post’s religion reporter, where she reports on the busy marketplace of American religion.
SOURCE:
Pastor Saeed's Case Raised in Iran
Obama Welcomes Christian leaders to White House for Easter Prayer Breakfast
Pastor Joel C. Hunter offered the opening prayer at the fifth annual Easter Prayer Breakfast at the White House.
Crowds recall the faith that animated MLK’s unfinished dream
WASHINGTON (RNS) Fifty years to the day after Martin Luther King Jr. knocked on the nation’s conscience with his dream, religious leaders gathered in a historic church to remind the nation that he was fueled by faith.
Later, in the shadow of the Lincoln Memorial where King thundered about America’s unmet promises, King’s children joined the likes of President Obama and Oprah Winfrey to rekindle what Obama called a “coalition of conscience.”
At Shiloh Baptist Church, where King preached three years before his 1963 “I Have A Dream” speech, Christian, Jewish, Muslim and Sikh clergy summoned King’s prophetic spirit to help reignite the religious fires of the civil rights movement.
King’s daughter, the Rev. Bernice A. King, said at the service that her father was a freedom fighter and a civil rights leader, but his essence was something else.
“He was a pastor,” said King, who was 5 when her father electrified the nation in front of the Lincoln Memorial. “He was a prophet. He was a faith leader.”
“We can never forget as we celebrate, as we remember . . . that it was that faith and the spirit of God itself that fueled, that infused the movement that led to great change and transformation in the 50’s and 60’s.”
The Rev. Raphael Warnock, senior pastor of Martin Luther King’s own spiritual home, Atlanta’s Ebenezer Baptist Church, said they had come together to celebrate a servant of God, “whose ministry stretched far beyond the four walls of the church, and whose parish was America and the world itself.”
Other clergy recalled with pride how members of their own faiths joined with King 50 years ago to non-violently challenge racism and demand equal opportunity and jobs.
Rabbi Julie Schonfeld, executive vice president of the Rabbinical Assembly, read from a letter written to King by Rabbi Abraham Joshua Heschel, who walked shoulder-to-shoulder with him during the freedom march from Selma to Montgomery, Ala. in 1965.
“Even without words, our march was worship,” Heschel wrote. “I felt like my legs were praying.”
Schonfeld said that in the years after the Holocaust, King gave Jews in America a spiritual rebirth, a reason to believe that “God had not forsaken all mankind.”
Born in Sudan, Imam Mohamed Magid, president of the Islamic Society of North America, said King’s legacy made it possible for 28 faith communities came to his mosque after 9/11 to pray alongside his congregation.
King taught that “hate cannot drive out hate,” Magid said. “Only love can do that.”
After the morning prayer service, throngs gathered at the site of King’s speech to mark decades of progress but warn that justice remains elusive for some.
“We’re not here to claim any victory. We’re here to say that the struggle continues,” said Andrew Young, a King aide who went on to become mayor of Atlanta, U.N. ambassador and president of the National Council of Churches. “Pray on and stay on and fight on.”
Added King’s eldest son, Martin Luther King III: “No one ever told any of us that our road would be easy. I know that our God, our God, our God would not bring all of us this far to leave us.”
The Rev. Joseph Lowery, one of the last living icons of the civil rights movement, spoke from a wheelchair close to the imposing statue of Abraham Lincoln and challenged the crowd to battle modern-day efforts to deny rights and restrict freedom.
“We come here to Washington to say we ain’t going back,” said Lowery. “We’ve come too far, marched too long, prayed too hard … bled too profusely and died too young to let anybody turn back the clock on our journey to justice.”
By Lauren Markoe and Adelle M. Banks. Source: http://www.religionnews.com/2013/08/28/crowds-recall-the-faith-that-animated-mlks-unfinished-dream/
Can Sanford Pastors' Success Work in Other Cities?
A diverse group of 40 pastors gathered in a Detroit hotel today to hear a remarkable tale: how the pastors of Sanford, Florida, spared their city from the racially charged protests that erupted nationwide last month after a jury acquitted George Zimmerman of murdering Trayvon Martin.
Sanford could have understandably been the epicenter of outrage over the controversial July verdict, which inspired significant protests—some marred by vandalism and violence—from New York to Los Angeles. Instead, this commuter suburb of Orlando weathered the aftermath so successfully that its pastors are now on a mission to spread the progress they've made toward calm and reconciliation to urban centers nationwide.
Already on the list after Detroit: Toledo, Charlotte, New York, Denver, and Minneapolis.
"The timing is absolutely right for this. There is no question about it," said Derrick Gay, pastor of Sanford's Dominion International Church and an organizer of the tour. "We as the church have been given, according to 2 Corinthians 5, the ministry of reconciliation. There's no other institution on earth that has been given this authority—not the government, not the banks, not the education system that we have."
The collaboration, in which pastors across racial, ethnic, and denominational lines meet to eat, pray, and candidly air racial concerns, is even more notable in a city with the historical distinction of being where Jackie Robinson was ousted from minor-league baseball training in 1946.
Leading the charge is Sanford Pastors Connecting (SPC), the interracial, cross-denominational group first organized by the United States Department of Justice (DOJ) to help the city of Sanford navigate fallout from the shooting death of unarmed, 17-year-old Martin there in February 2012.
The Department of Justice sent veteran mediator Thomas Battles to Sanford to help keep the peace after Martin's death. He, in turn, organized pastors to form SPC. The pastors were given four reserved seats daily in the local courtroom during Zimmerman's trial. The pastors rotated through to witness the proceedings firsthand and to relay what was going on to courthouse crowds and to their own congregations.
SPC pastors agreed to support the jury's verdict, whatever it was, and keep the peace afterward. When the jury acquitted Zimmerman of second-degree murder and manslaughter charges, it seemed it might be a problematic promise to keep.
But solidarity and prayers played a big part in diffusing any violence that might have broken out in Sanford, either during the initial unrest over Martin's death or when Zimmerman was ultimately acquitted, said Joel Hunter, a SPC member perhaps best known as one of President Barack Obama's spiritual advisors.
"We had already built up a very solid core of people who were committed to not just reacting to a verdict, but sifting through how we could improve the community because of this," said Hunter. His congregation, Northland: A Church Distributed, near Sanford is predominantly white, and is the largest evangelical church in central Florida.
Hunter said that sitting together through the somber, racially charged Zimmerman trial ironically helped to bridge some of the long-entrenched disconnect between Sanford's black and white clergy.
Positioned side by side, chatting before and after court proceedings, and having lunch together during breaks "has built a much closer relationship between many of the African-American pastors and Anglo pastors," said Hunter. "You can say talk is cheap. But when you go through something like this and you have an ongoing dialogue, the closeness of relationships that happens is really remarkable."
Despite their different races, genders, and religious backgrounds, 30 to 40 clergy have continued to meet monthly for breakfast at Sanford's Cracker Barrel restaurant since the start of the trial. That's no small feat, given that getting any group of pastors to work together can be "like herding cats," said Jeffrey Krall. The Assemblies of God pastor chairs SPC alongside pastor Valarie Houston, whose Allen Chapel AME Church is regarded as "Ground Zero" for the public outcry over Martin's death.
Krall, lead pastor of Sanford's mostly white Family Worship Center, said the seeds for this momentum were actually sown 22 years ago.
"It's always been racially divided down here," said Krall of his city's 55,000 residents. (Today, 30 percent are African American, 20 percent are Hispanic, 3 percent are Asian, and the rest are white.) In response, he launched the Sanford Ministers Fellowship in 1991. Though the group has been working to cultivate reconciliation in Sanford a lot longer—and is just as steadfast in praying and interceding toward that end—Krall conceded the fellowship never became as large, high-profile, or diverse as SPC has become over the past year.
"I actually feel like Thomas Battles used his leverage to accomplish what I have been trying to do for more than 20 years," Krall said of the DOJ regional director, who is African American. "I'm rejoicing that he got involved. There's just a great humility and fear of God on everybody."
"That doesn't mean that the issues have all gone away. We have a lot of work cut out for us," said Charles Holt, rector of St. Peter's Episcopal Church and School in neighboring Lake Mary. "But what's changed in Sanford is the communication taking place [between] various churches across the spectrum, and between the church and the community. That's a huge step in the right direction."
Another local Christian leader who has been very ambitious in mobilizing pastors to seek racial reconciliation is Steve Strang, founder and CEO of Charisma Media. From his headquarters in Lake Mary, a city barely more than 2 miles from where Martin died last year, Strang has rallied Sanford-area pastors to hold special prayer meetings and forums in the wake of the shooting.
Last year, his company produced Sanford: The Untold Story, a documentary of Sanford-area church leaders speaking out on race relations. In July, Strang brought together 30 faith leaders from around the country to publicly issue a covenant of racial reconciliation. Called The Sanford Declaration, the July 31 announcement at Charisma Media served as a prelude to the National Reconciliation and Relationship Initiative now being mapped out.
"We invited some pastors from different cities that actually came on their own dime to see what's happening in Sanford," said Gay, who is African American. Attendees included Promise Keepers president Raleigh Washington and such megachurch leaders as Touré Roberts of One Church International in Los Angeles, Dale Bronner of Word of Faith Family Worship Cathedral in greater Atlanta, and Harry Jackson of Hope Christian Church in suburban Washington, D.C. The plan is now for Sanford pastors to visit these urban centers with their message. The first stop: Gay keynoted Promise Keepers' Reviving Detroit Summit today at the struggling city's iconic Hotel St. Regis.
A former star football player at Florida A&M University, Gay has become key among Sanford ministers in pushing for racial reconciliation. In November 2011, he moved his multicultural, nondenominational congregation to the Sanford area from Altamonte Springs.
"It was a tough decision because in the transition, we probably lost a third of our church," said Gay. "However ... as a 34-year-old, for the first time in ministry, I feel like I'm in the right place and God has ordered this thing. ... When everything began to jump off, I really felt strongly that this city needed someone who was not from this city, and could identify with the people there, particularly the young people."
Despite the enthusiasm SPC pastors have for their undertaking, some counter that there's still a long way to go to forge any kind of lasting, substantive advances in race relations in Sanford, let alone nationwide.
There are still "layers and layers of issues" that need to be addressed, said Bridget Watson. Involved with SPC when it first got off the ground but no longer, she and her husband lead Dunamis Community and Outreach Ministries, a small multiracial church near Sanford.
"I have a 17-year-old son and a 14-year-old son, both who are excellent students and very mannerly," said Watson. "We have to teach them to never appear in such a way as to [seem] threatening. I know my white friends don't have to worry about that."
Parris Baker is not a minister, but the charismatic Northland attendee was invited to work with SPC at its onset. However, the 25-year-old African American said he eventually cut ties with the group, frustrated by their steady calls for meetings about reconciliation, healing, and prayer.
"While I appreciated those efforts, they were inadequate," said Baker, a Sanford actor and rap artist who is studying to become a teacher. "As a young man, I am painfully aware of how young people, by and large, are unchurched. Conscious of how deeply I and other young people were affected by Trayvonʼs killing, I knew we needed to be reached, but it could not be accomplished through church or youth conferences."
But SPC wants to go beyond Cracker Barrel meals. After Zimmerman's acquittal, they started prayer meetings at the Sanford police station and issued a joint proclamation for peace. Next they hope to launch a Swap-A-Pulpit Sunday, a monthly youth worship service, and develop sports programs and other after-school activities so that Sanford youth and law enforcement can interact.
Meanwhile, other faith-based groups are also trying to unite the community. Examples include the Love Sanford Project, headed by community activist Paul Benjamin Sr., and a youth mentoring project for inner-city youth that Benjamin's Central Florida Dream Center is developing with St. Peter's.
Krall says he's finally witnessing the manifestation of a breakthrough he got wind of decades years ago. "I was on a fast when the Lord [revealed to] me that he wanted to do something very, very significant in the city of Sanford," he said. The experience led him to create the older Sanford fellowship. "People would actually fly into our little airport to see what God was doing here." He thinks the cooperation could offer a glimpse of heaven a la Revelation 7:9-10, with "a great multitude, which no man could number, of all nations and kindreds and people" praising Jesus.
Gay admits that visions differ a bit between members, just as they differ in other areas. "In all honesty, we may [still] be divided on what we feel justice should be in this situation," he said. "But we're not going to allow this thing to have a negative impact on this city.
"Our feelings were put on the back burner for the sake of this community," he said. "This is the way that we believe Christ would operate, and we've seen tremendous things happen. It is essential for us to now move forward."
By Angela G. King. SOURCE: http://www.christianitytoday.com/ct/2013/august-web-only/sanford-florida-pastors-reconciliation-trayvon-zimmerman.html?paging=off
WASHINGTON POST: "Report Argues for Lifting Ban on Politics From the Pulpit"
Even as polls show Americans broadly oppose electioneering from the pulpit, a new report by a group of faith leaders working closely with Capitol Hill argues for ending the decades-old ban on explicit clergy endorsements. The report being given Wednesday to Sen. Charles E. Grassley — the Iowa Republican whose office for years has been probing potential abuses by tax-exempt groups — comes as the ban has become a culture-war flashpoint.
More than 1,100 mostly conservative Christian pastors for the past few springs have been explicitly preaching politics — they call the annual event “Pulpit Freedom Sunday” — in an effort to lure the Internal Revenue Service into a court showdown. Meanwhile, groups that favor a strong church-state separation are going to court to demand that the IRS more aggressively enforce the ban that dates to 1954.
The report by officials of major denominations (including the Southern Baptist Convention and Assemblies of God) and large nonprofit organizations (including the Crusade for Christ and Esperanza, one of the country’s biggest Latino evangelical groups) argues that the ban chills free speech and violates the culture of people who see the weaving of faith and political expression as essential to their religious practice.
Forty-two percent of black Protestants and 37 percent of white evangelical Protestants say houses of worship should endorse candidates, according to the Pew Research Center. Among Americans overall, that figure has been in the 20s for a decade.
The report focuses on faith groups but would apply to secular 501c3 nonprofit organizations as well.
Some members of the Commission on Accountability and Policy for Religious Organizations said lifting the ban was more about principles than pragmatism.
“I think there are some pockets of very conservative folks or very liberal folks who will use this in a partisan way. But when you become more specific [about candidates] you cut off a big portion of your congregation, and not a lot of religious leaders want to do that,” said Joel Hunter, leader of the Florida megachurch Northland and a sometime adviser to President Obama. “The issue is: Do they have the freedom to do it? For me it’s a First Amendment issue, a religious-freedom issue.” Hunter says he preaches on environmental and poverty issues and policies but not specific candidates.
Experts and even leaders of the commission agreed with Hunter that most clergy wouldn’t want to endorse from the pulpit — not because of the IRS but out of fear of alienating members at a time when young Americans in particular are fed up with the merger of partisan politics and religion. But, they say, the IRS’s spotty enforcement — the IRS doesn’t go after the Pulpit Freedom Sunday clergy, for example — and the complex tax language leaves many houses of worship afraid of even legal speech about particular measures or policies.
It’s unclear what will happen to the report, which was compiled by 14 Christian leaders, many of whom have worked in the past with Grassley on financial accountability issues.
The commission was advised by a much more religiously and politically diverse group of 66 faith leaders, a subset of which wrote an opposition paper arguing that the ban “has served to protect houses of worship in America from government regulation and from divisive partisan politics dividing the church communities.”
The group of 66 included leaders from all major branches of Judaism, major Muslim and Hindu groups as well as Methodists and Mormons, among others. It wasn’t clear how many of the 66 backed the proposal, but the commission chairman, Michael Batts, said support was “strong.”
A spokeswoman for Grassley said Tuesday that the senator “is weighing next steps.”
The report follows a controversial blowup over how the IRS chooses which groups to target for enforcement, and many are seeking change at the IRS. It also comes as Congress is seeking new revenue and potential tax code changes that would affect nonprofit organizations.
Efforts to drop the ban have been proposed before and failed.
The report also argues that the ban on the use of tax-deductible funds for political purposes — such as church coffers going to a campaign — should be maintained.
“We think this [report] would allow for respect without creating a monster — that churches could become in essence [political action committees],” said Batts, a leading expert on accounting for faith-based nonprofit organizations. “If they had money and could disburse it for political activities, that would be problematic, but this is just speech — saying what you believe.”
The report follows years of work by Grassley’s office and evangelical leaders on the issue of financial accountability.
A decade ago, Grassley began investigating whether several high-profile television ministries were violating the law by using tithes for things such as for-profit businesses, planes and jewelry. His office disappointed the most enthusiastic reformers in 2011 when it found no wrongdoing and asked a well-established council of evangelical oversight experts to make recommendations for self-governance.
That group, the Evangelical Council for Financial Accountability, created the new commission. In December it made recommendations on the broad topic of financial accountability that Congress has not acted on. Members then turned to the separate issue of religious speech, which is the topic of the new report.
Some critics say it lacks credibility.
“This whole thing has a fox-guarding-the-henhouse feel to it and always has,” said the Rev. Barry Lynn, a United Church of Christ minister who heads the group Americans United for the Separation of Church and State. Lynn said his group has brought multiple examples to the IRS of clergy preaching against votes for President Obama, and he said nothing was ever done.
Experts on religion in the United States say that even as Americans are becoming more turned off by partisan politics in religion, they are becoming more and more likely to see their faith as driving them to policy activism.
But there remains disagreement in the faith community about explicit endorsements. The commission is largely made up of conservative evangelicals, but a more liberal group called the Bright Lines Project also is looking into changes at the IRS and also proposed an exemption for political speech at houses of worship under certain circumstances.
By Michelle Boorstein, Source URL: http://www.washingtonpost.com/local/report-argues-for-lifting-ban-on-politics-from-the-pulpit/2013/08/13/57aab53e-0449-11e3-88d6-d5795fab4637_story.html
Sanford Pastors Commit to 'Seize the Moment'
More than 15 months ago, pastors from around the country gathered near Sanford, Fla., for a historic meeting to attack the spiritual darkness of racism exacerbated by the tragic death of Trayvon Martin. Wednesday, pastors and national church leaders returned to the area to continue the battle less than three weeks after the acquittal of George Zimmerman. Several local pastors who have been working behind the scenes to tackle the issue of race relations in Sanford were present in the offices of Charisma Media along with Promise Keepers President and CEO Dr. Raleigh Washington and Bishop Harry Jackson, senior pastor of Hope Christian Church and a leader of the High Impact Coalition. Pastors from Ohio, California and Georgia also attended the meeting to help start a racial reconciliation initiative.
Washington said the task of bringing racial harmony and unity to Sanford has only begun, and he reiterated his challenge to spiritual leaders to continue to “cross racial lines” to make it happen.
“You, as the leaders of the church here in Sanford, have the opportunity to seize the moment—the moment to establish genuine relationships that will bring about racial reconciliation here,” Washington said. “Establishing genuine relationships across racial lines are what’s going to make a difference. You cannot fall asleep at the wheel. Seize the moment.”
Derrick Gay, pastor of Dominion Church International in Sanford, said the historical roots of racism are why the separation of races continues today.
“Why don’t we talk? Why do we still have an issue with each other? Why don’t we like each other?” Gay asked. “Simply because of history. The answer is we need anointed leadership in place, where everyone will submit to that leadership. We need to make this a lifetime effort to link arms with each other.”
Joel Hunter, senior pastor of Northland Church, said that tide could be broken.
“The inertia of history can only be interrupted by relationship,” Hunter said. “There’s a difference between justice and law. ... Justice is something that only happens through relationship."
Ron Johnson, pastor of One Church in Longwood, Fla., said, referring to racism, “To break this, it can’t happen by default. It has to happen by design.”
While riots and violent protests broke out in spots around the country in the days following the July 13 not-guilty verdict for Zimmerman, only peaceful protests were staged in Sanford.
“People are going to point to Sanford one day and say, 'These people have learned to do it right,'” Washington said. “You, the leaders, have stayed on the battlefield and continued the challenge we gave you. Other cities simply don’t know how to deal with this issue.”
Sanford Pastors Connecting, a group of pastors formed after the initial meeting in April 2012, have met on a monthly basis and are building initiatives to bridge the racial gap in the community. Jackson said he hopes other communities follow Sanford’s lead.
“You are an example and a model. What would happen if we could replicate the concepts you have put in place here?” Jackson asked. “We must continue to pray prayers that will touch black, white, Asian and Hispanic kids that are losing their way everywhere.”
SOURCE: http://www.charismanews.com/us/40461-raleigh-washington-sanford-pastors-must-seize-the-moment
