Filtering by Category: Reconciliation,Justice
Raising awareness for child sex trafficking in Orange County
Raising awareness for child sex trafficking in Orange County Raising awareness for child sex trafficking in Orange County LONGWOOD -- The people who are involved in raising awareness about child sex trafficking in Central Florida count the Aaron George case as a victory.
George learned Wednesday that he will spend the rest of his life in prison after he was convicted on human trafficking charges.
A 16-year-old told the court that George threatened her to have sex with him and his "clients."
Tomas Lares is the founder of Florida Abolitionists, a group that is trying to prevent further exploitation and to raise awareness about this form of modern-day slavery.
"We had another case a few weeks ago in the U.S. Court where a gang member received almost 20 years in prison for trafficking a 14-year-old girl between the Florida Mall and the Mall at Millenia," Lares said, referring to the Xavier Villanueva case. "She was literally locked in a room, and the gang members would guard her 24 (hours a day), seven (days a week)."
These are just some of the harsh and heartbreaking truths Lares and other anti-child sex trafficking advocates shared with the congregation at Longwood-based Northland, A Church Distributed.
Anthony Davis. Sr. also shared his perspective. He is a former law enforcement officer and member of the Greater Orlando Human Trafficking Task Force.
"One thing we have to understand about this in law enforcement with this is we're fighting money," Davis said. "We're fighting greed and those that are looking at the fact that they don't think they can be prosecuted."
It's a problem that hides in the shadows, but child advocates said recruitment happens in the light of the day — at schools and online.
One 14-year-old survivor met her exploiter in downtown Orlando.
"That's when she met her pimp," Lares said. "She thought it was her boyfriend. A lot of these pimps will lure by becoming a friend and, eventually, a boyfriend. And really, their end goal is to exploit them and put them into a sex trafficking ring."
Several child advocates said human traffickers use social media, smartphones and even games with chat functions to recruit more victims.
There will be an informational meeting about child sex trafficking from 11 a.m. to 4 p.m. Saturday, Jan. 24, at Lake Eola. For more information go to http://gohttf.org/.
You can report suspected child sex trafficking to 888-373-7888.
SOURCE: http://www.mynews13.com/content/news/cfnews13/news/article.html/content/news/articles/cfn/2015/1/10/child_sex_traffickin.html?utm_content=buffer0cb60&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer
For pastors, march to racial harmony led pair to 'Selma'
For pastors, march to racial harmony led pair to 'Selma' For pastors, march to racial harmony led pair to 'Selma'
Just as many Americans were celebrating the birth of the Prince of Peace, "Selma" marched into select movie theaters to remind us of a time not so long ago when peace was in short supply.
I experienced "Selma" last month. It blew me away. To say the least, the film captured in a way that is both visceral and instructional not only the Selma-to-Montgomery march for voting rights, but also a thick chapter of our history that is at once shameful and triumphant.
Someone once declared, "Those who cannot remember the past are condemned to repeat it."
The sad corollary is that people without knowledge of the past lack the context needed to understand current events.
That includes the recent attacks on voting and the disdain of protests over the deaths of unarmed black males at the hands of police — who under the protective wing of Jim Crow could brutalize and kill blacks with impunity.
For that, "Selma" offers clarity. Yet, perhaps the greatest service the movie provides — a lesson we desperately must absorb — is that the great unfinished march for civil rights isn't a black thang. It's an American thing.
What better reminder than seeing blacks, whites, Catholics, Jews, Christians and others locked arm in arm like a human charm bracelet walking into the heart of withering oppression at 30 frames per second.
Little did I know that harmonizing sentiment was rebooting here in Central Florida.
A couple of months ago, Joel Hunter received a phone call from Oprah and Joshua DuBois, who formerly ran the Office of Faith Based and Neighborhood Partnerships under President Barack Obama.
They shared a vision of multiracial congregations across the country watching "Selma" together and talking afterward about reconciliation.
Hunter, senior pastor of Northland, A Church Distributed, in Longwood, was sold. Indeed, for Hunter — for whom King's assassination inspired his turn to faith — the chat recalled a resonant failure.
In the Trayvon Martin aftermath, Hunter joined with Sanford Pastors Connecting, a multiracial group that Sanford police credit with helping tamp down simmering tensions. Quartets of pastors haunted the courtroom, prayed throughout the trial and plowed the way for meaningful dialogue in Sanford.
Yet after that initial cultivation, the reality of continuing, intentional interaction withered.
So Hunter phoned the Rev. Paul Wright. His church, Calvary Temple of Praise, hosted the first Sanford Pastors Connected group meeting. Wright relished the notion of joining Hunter's congregation for a march into "Selma."
Police, community leaders and congregants from both churches filled two theaters, some 500-strong.
For two hours, there was a hush as the n-word crashed into viewers' ears and tire irons, barbed-wire-wrapped sticks and billy clubs crashed into marchers' skulls.
When the lights came up, so did the stories.
Blacks of a certain age recalled the brick walls erected as they tried to register to vote in their own Selmas. Others recalled injustices they'd witnessed in Sanford.
"People literally were in tears after the movie, wondering how people could do that to one another," Hunter says. "Even though the mood was very sober, the conversation afterward was very hopeful."
Such success demands duplication. Communities everywhere should crib the idea.
For sure, "Selma" offers a fine opening gambit. However, these conversations to marshal thoughtful discussion and broker understanding and kinship needn't only occur in darkened theaters over hot-buttered popcorn.
"The need for dialogue is obvious because we don't have legal segregation, but we do have de facto segregation, in the way we live and in that most of our conversations are among those who look like us," Hunter says.
"... If we make the effort to talk often enough, have friends not of our race, not of our social groups, that will build a much better community in the future."
Now comes the challenge. Even if the spirit is willing, follow-through can be weak. "Selma" may have revived the conversation. But the connecting can't stop after the credits roll.
deowens@tribune.com or 407-420-5095
SOURCE: http://www.orlandosentinel.com/opinion/os-selma-to-sanford-darryl-owens-20150111-column.html
Pastors hope film will rekindle racial reconciliation in Sanford
Pastors hope film will rekindle racial reconciliation in Sanford Pastors hope film will rekindle racial reconciliation in Sanford
Black and white pastors are hoping the movie Selma will renew efforts toward racial reconciliation in Sanford that started with the death of Trayvon Martin.
Northland Church Pastor Joel Hunter and Calvary Temple of Praise Pastor Paul Wright say the film, which opens Jan. 9, can restart discussions on the unfinished business of the civil rights movement for blacks and whites.
"What I want to do as a white pastor is to continue to be part of the civil rights movement. This movie gives us a chance to re-engage with each other," Hunter said.
Wright said his congregation discusses issues of race and injustice on a regular basis, but the film brings those conversations out in the open for interracial dialogue.
"I think the black communality wants reconciliation. I believe the white community wants reconciliation. We just have to understand the terms of what is expected," Wright said. "We can't resolve it until we can understand it."
Members of Northland and Calvary Temple will watch the movie together, along with other community leaders and law enforcement, at a special premier on Jan. 6 in Altamonte Springs. The screening will be followed by a discussion.
"This gives us an opportunity going forward not only to discuss the movie, but to discuss our present day issues," Wright said.
The film comes at a time when the deaths of Michael Brown in Ferguson, Mo. and Eric Garner in New York City have exposed the tension and mistrust between blacks and law enforcement. It's the same dynamic that existed in Sanford when George Zimmerman shot and killed Trayvon Martin in 2012.
Sanford escaped the violence that followed the deaths of Brown and Garner in other cities, largely because of the work between the black community and the police department, facilitated by the interracial organization called Sanford Pastors Connecting, said Sanford Police Chief Cecil Smith.
"Sanford went through a bad time, but the leadership and the partnership of the pastors allowed the community to have a voice," Smith said. "Trayvon Martin was a fire that lit our community, but what it also did was allow us to see our deficiencies, not just in the police department or in City Hall, but in all of our communities."
Just as Selma is a reminder of the unfinished business of race relations in the United States, the riots in response to Brown and Garner brings to mind the unfinished business of the Sanford Pastors Connecting, the pastors said.
"We really have not come to the full hopes of that group which was to effect on-going racial reconciliation in Sanford," Hunter said. "The original purpose was to bring the races together to make a healthy community as we go forward into these perilous times."
jkunerth@tribune.com or 407-420-5392
Copyright © 2015, Orlando Sentinel
SOURCE: http://www.orlandosentinel.com/features/religion/os-northland-blacks-and-police-20141231-story.html
Evangelicals At The Crossroads
Evangelicals At The Crossroads A younger generation is pushing a more nuanced analysis of the Israeli-Palestinian conflict; should Jews be worried? 2/19/14, THE JEWISH WEEK, by Jonathan Mark, Associate Editor
Last December, Palestinian Authority President Mahmoud Abbas sent Christmas greetings recalling the ancient birth of a holy child, a Palestinian child: Jesus, the “Palestinian messenger” of hope. Some in the West surely thought Abbas’ words as meaningless as a popular Arab song referring to Tel Aviv as a Palestinian city, or claims that a Jewish Temple was never on the Temple Mount. But in the little town of Bethlehem, the Bethlehem Bible College, an Evangelical institution, is preparing for “Christ at the Checkpoint,” a four-day conference that begins on March 10.
The conference will address, says its website, “the injustices in the Palestinian territories.” The previous conference, in 2012, issued a “manifesto” that turned Evangelical support for Israel on its head: “Any exclusive claim to land of the Bible in the name of God is not in line with the teaching of Scripture,” it read. The statement continued, “[The] suffering of the Palestinian people can no longer be ignored,” and “Christians must understand the global context for the rise of extremist Islam.”
For those asking, “What would Jesus do?” the answer, according to the conference website, is that Jesus would be alongside the “oppressed” Palestinians at Israeli checkpoints, and that’s where Evangelical support should be, as well.
This is not just the talk in Bethlehem. A December 2011 article in Relevant, a Florida-based magazine aimed at young American Evangelicals, gave a similar twist to the Gospel: There’d be no Three Wise Men if you “place an eight-meter-high wall between the Magi and Baby Jesus. … He’d be without citizenship. …
Considered to be a security threat from birth, he’d receive his green Palestinian ID at the age of 16. ... He would be prohibited from crossing the wall into Jerusalem only 15 minutes away.”
And yet the lineup for the “Checkpoint” in March is attracting some of the most influential Evangelicals in the West: William Wilson, president of Oral Roberts University; Geoff Tunnicliffe, secretary-general of the World Evangelical Alliance; and Joseph Cumming of Yale University’s Center for Faith and Culture. What happened to all that unquestioning Evangelical Zionism we thought we knew so much about? With the Boycott, Divestment and Sanctions (BDS) movement gathering steam, it’s a question that takes on added urgency as Israel becomes increasingly isolated on the world stage.
Evangelical Zionism, the political and spiritual heart of U.S. support for Israel, may have peaked, with an internal schism threatening to erode Israel’s most important foreign alliance, observers are beginning to say. Though Christian Zionists are still the dominant majority among America’s 50 million Evangelicals, a new wave of Evangelicals, the “millennials,” more interested in “social justice” than geopolitics. And they are advocating an “even-handed” approach to the Israel-Palestinian problem, with some more sympathetic to the Palestinians.
David Brog, executive director of Christians United For Israel (CUFI), an Evangelical Zionist group known for being enthusiastically supportive of Israel, told The Jewish Week that he sensed the left’s growing strength. “The last three or four years I’ve started to get that sinking feeling, they were making inroads …. influencing Evangelicals well beyond the extreme left. ... They are finding an interested audience" among the young. The “anti-Israel" message, said Brog, “is resonating. This generation is in play.” (CUFI, chaired by Pastor John Hagee, has ruffled some feathers in parts of the Jewish community for at times staking out positions to the right of Israeli and U.S. policy regarding the Israeli-Palestinian conflict.)
Jews, said Robert W. Nicholson, an Evangelical writer, should know that what drives traditional Christian Zionism is not messianism or conversion but Scripture, “belief in the truth of God’s eternal covenant” with Israel; that God will “bless those who bless” Israel and “curse those who curse.”
However, younger Evangelicals are reportedly less “text-oriented” than their elders, so Israel — whose Evangelical support is driven by biblical text, with past and future promises — is at a disadvantage when juxtaposed with the Palestinian claims for social justice in the here and now.
In Mosaic, the Tikvah Fund’s online journal of Jewish ideas, Nicholson warns that some at the “Checkpoint” conference may express a concern for “peace, justice, and reconciliation.” But what this actually translates to, he says, “is unceasing criticism of perceived Israeli injustice, racism and occupation, peppered with special disdain for Evangelical Zionists who allegedly exacerbate the conflict” by supporting Israel.
The 2010 inaugural “Checkpoint” conference (held every two years) featured Palestinian Rev. Naim Ateek, who once sent out the Easter message, “Jesus is on the cross again with thousands of crucified Palestinians around him. ... The Israeli government crucifixion system is operating daily. Palestine has become the place of the skull.”
Rev. Joel Hunter is among the more centrist leaders in the “Checkpoint” camp. Pastor of an Evangelical megachurch called Northland, with 20,000 congregants at several locations in and around Orlando, Fla., he serves on the board of the World Evangelical Alliance (representing 600 million) and the National Association of Evangelicals (representing 30 million). Indicative of those Evangelicals who don’t want to be considered interchangeable with Republicans, he is the author of “A New Kind of Conservative,” advocating a nonpartisan approach.
A speaker at the 2012 “Checkpoint,” Rev. Hunter told The Jewish Week, “I’m well aware and regret the insecurities that this conference has brought about, some of it justifiable because of some of the participants, and we all get that. But the point of the conference is to identify and hear from Arab Christians. While I was there [at the last conference] I spoke to many people and did not hear one word about Israel as an enemy.” (Ateek didn’t speak at the 2012 conference.)
Everyone agrees, said Rev. Hunter, about the need for “the security and ongoing prosperity of Israel, which is our very good friend and important to our scriptures. But there has been a long theological strand that has been predominant in the loudest voice of the Evangelical movement, identifying the modern-day State of Israel with the [prophecies of the] Hebrew Scriptures. … Anything that would present a more balanced, more compassionate view for all those living in the land, and telling all of their stories was seen as a threat, as a heresy. As we learn more and more about the complications of the peace process, and of the legitimate and significant sufferings of those who have been limited for the sake of security, we want to include them. It doesn’t at all diminish our loyalty to Israel, but it does help us see the other side of the story.”
However, after the 2012 conference defended by Rev. Hunter, the Evangelical magazine Charisma magazine had its doubts, and headlined: “Did Christ at the Checkpoint Conference Undermine Israel?”
The home page for next month’s “Checkpoint” features a graphic depicting Israel’s security wall as a high, dark and foreboding prison wall. Dwarfed by the wall, a Palestinian is planting an olive tree, symbol of peace.
Lee Smith, a senior editor at The Weekly Standard, feared the negativity. He warned in Tablet, “If the ‘Christ at the Checkpoint’ camp wins out, the pro-Israel Jewish community that once looked warily upon evangelical support may come to regard that movement with nostalgia.”
And “bitter regret,” adds Nicholson; regret for the way Jews have been dismissive of Evangelical Zionists. “Christian Zionism cannot be taken for granted.”
Other than Orthodox Jews, American Evangelicals are still the leading supporters of Israel. A 2013 Pew survey found that 82 percent of Evangelicals believe that Israel was given to the Jewish people by God, but 18 percent are no longer certain; 42 percent of Evangelicals now believe that Israel and a Palestinian state can coexist peacefully; a minority opinion but a substantial one.
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Among the advocacy groups linked to the new Evangelicals is the Telos Group, founded in 2009 by Todd Deatherage and Gregory Khalil. Deatherage, an Evangelical Republican, worked as chief of staff for Sen. Tim Hutchinson (R-Ark.) and later for the George W. Bush state department; Khalil, a Christian Palestinian, is, according to the Telos website, a “longtime Democrat and a former adviser to Palestinian leaders on peace negotiations.”
Telos, on its website, states that peace would be more likely if Evangelicals were to “pursue the common good for everyone in the Holy Land,” Palestinians as well as Israelis.
Telos’ Deatherage told The Jewish Week, “People try to put us — and the whole situation — in a box, that you can’t be pro-Israel if you’re pro-Palestinian. I do think there can be another way that could encourage a positive difference, as long as it doesn’t devolve into a zero-sum approach. I see that as a dead end — for both peoples.”
Trips to Israel, sponsored by Evangelicals on both sides of the divide, underline the different narratives that have taken hold. The Evangelical Zionists, for example, promote the idea that the Israeli Christian population is the only one in the Middle East that is growing, whereas the Christian population in the Islamic-dominated Gaza and West Bank is shrinking.
On the other end, one of the “new Evangelicals,” who asked not to be named, told The Jewish Week, “I have met with a lot of Palestinian Christians through the years and I have never met a Palestinian Christian who said, ‘My family left here because of Muslim pressure or persecution. Never once. I’ve heard many of them say, ‘We left because it’s too hard to live here. I can’t get from here to there without going through checkpoints. I don’t have educational or economic opportunities. We only have water once a week in our home. That is the reason that Palestinian Christians have stated to me why they’ve left. Christians are not fleeing Bethlehem because of Muslim persecution.”
Yes, polls show that the Evangelicals, as a whole, are still very pro-Israel, but CUFI’s Brog warns, “I’m worried that what we’re seeing could translate, in a generation, to a real shift in the community.”
SOURCE: http://www.thejewishweek.com/news/national/evangelicals-crossroads
Crowds recall the faith that animated MLK’s unfinished dream
WASHINGTON (RNS) Fifty years to the day after Martin Luther King Jr. knocked on the nation’s conscience with his dream, religious leaders gathered in a historic church to remind the nation that he was fueled by faith.
Later, in the shadow of the Lincoln Memorial where King thundered about America’s unmet promises, King’s children joined the likes of President Obama and Oprah Winfrey to rekindle what Obama called a “coalition of conscience.”
At Shiloh Baptist Church, where King preached three years before his 1963 “I Have A Dream” speech, Christian, Jewish, Muslim and Sikh clergy summoned King’s prophetic spirit to help reignite the religious fires of the civil rights movement.
King’s daughter, the Rev. Bernice A. King, said at the service that her father was a freedom fighter and a civil rights leader, but his essence was something else.
“He was a pastor,” said King, who was 5 when her father electrified the nation in front of the Lincoln Memorial. “He was a prophet. He was a faith leader.”
“We can never forget as we celebrate, as we remember . . . that it was that faith and the spirit of God itself that fueled, that infused the movement that led to great change and transformation in the 50’s and 60’s.”
The Rev. Raphael Warnock, senior pastor of Martin Luther King’s own spiritual home, Atlanta’s Ebenezer Baptist Church, said they had come together to celebrate a servant of God, “whose ministry stretched far beyond the four walls of the church, and whose parish was America and the world itself.”
Other clergy recalled with pride how members of their own faiths joined with King 50 years ago to non-violently challenge racism and demand equal opportunity and jobs.
Rabbi Julie Schonfeld, executive vice president of the Rabbinical Assembly, read from a letter written to King by Rabbi Abraham Joshua Heschel, who walked shoulder-to-shoulder with him during the freedom march from Selma to Montgomery, Ala. in 1965.
“Even without words, our march was worship,” Heschel wrote. “I felt like my legs were praying.”
Schonfeld said that in the years after the Holocaust, King gave Jews in America a spiritual rebirth, a reason to believe that “God had not forsaken all mankind.”
Born in Sudan, Imam Mohamed Magid, president of the Islamic Society of North America, said King’s legacy made it possible for 28 faith communities came to his mosque after 9/11 to pray alongside his congregation.
King taught that “hate cannot drive out hate,” Magid said. “Only love can do that.”
After the morning prayer service, throngs gathered at the site of King’s speech to mark decades of progress but warn that justice remains elusive for some.
“We’re not here to claim any victory. We’re here to say that the struggle continues,” said Andrew Young, a King aide who went on to become mayor of Atlanta, U.N. ambassador and president of the National Council of Churches. “Pray on and stay on and fight on.”
Added King’s eldest son, Martin Luther King III: “No one ever told any of us that our road would be easy. I know that our God, our God, our God would not bring all of us this far to leave us.”
The Rev. Joseph Lowery, one of the last living icons of the civil rights movement, spoke from a wheelchair close to the imposing statue of Abraham Lincoln and challenged the crowd to battle modern-day efforts to deny rights and restrict freedom.
“We come here to Washington to say we ain’t going back,” said Lowery. “We’ve come too far, marched too long, prayed too hard … bled too profusely and died too young to let anybody turn back the clock on our journey to justice.”
By Lauren Markoe and Adelle M. Banks. Source: http://www.religionnews.com/2013/08/28/crowds-recall-the-faith-that-animated-mlks-unfinished-dream/
Can Sanford Pastors' Success Work in Other Cities?
A diverse group of 40 pastors gathered in a Detroit hotel today to hear a remarkable tale: how the pastors of Sanford, Florida, spared their city from the racially charged protests that erupted nationwide last month after a jury acquitted George Zimmerman of murdering Trayvon Martin.
Sanford could have understandably been the epicenter of outrage over the controversial July verdict, which inspired significant protests—some marred by vandalism and violence—from New York to Los Angeles. Instead, this commuter suburb of Orlando weathered the aftermath so successfully that its pastors are now on a mission to spread the progress they've made toward calm and reconciliation to urban centers nationwide.
Already on the list after Detroit: Toledo, Charlotte, New York, Denver, and Minneapolis.
"The timing is absolutely right for this. There is no question about it," said Derrick Gay, pastor of Sanford's Dominion International Church and an organizer of the tour. "We as the church have been given, according to 2 Corinthians 5, the ministry of reconciliation. There's no other institution on earth that has been given this authority—not the government, not the banks, not the education system that we have."
The collaboration, in which pastors across racial, ethnic, and denominational lines meet to eat, pray, and candidly air racial concerns, is even more notable in a city with the historical distinction of being where Jackie Robinson was ousted from minor-league baseball training in 1946.
Leading the charge is Sanford Pastors Connecting (SPC), the interracial, cross-denominational group first organized by the United States Department of Justice (DOJ) to help the city of Sanford navigate fallout from the shooting death of unarmed, 17-year-old Martin there in February 2012.
The Department of Justice sent veteran mediator Thomas Battles to Sanford to help keep the peace after Martin's death. He, in turn, organized pastors to form SPC. The pastors were given four reserved seats daily in the local courtroom during Zimmerman's trial. The pastors rotated through to witness the proceedings firsthand and to relay what was going on to courthouse crowds and to their own congregations.
SPC pastors agreed to support the jury's verdict, whatever it was, and keep the peace afterward. When the jury acquitted Zimmerman of second-degree murder and manslaughter charges, it seemed it might be a problematic promise to keep.
But solidarity and prayers played a big part in diffusing any violence that might have broken out in Sanford, either during the initial unrest over Martin's death or when Zimmerman was ultimately acquitted, said Joel Hunter, a SPC member perhaps best known as one of President Barack Obama's spiritual advisors.
"We had already built up a very solid core of people who were committed to not just reacting to a verdict, but sifting through how we could improve the community because of this," said Hunter. His congregation, Northland: A Church Distributed, near Sanford is predominantly white, and is the largest evangelical church in central Florida.
Hunter said that sitting together through the somber, racially charged Zimmerman trial ironically helped to bridge some of the long-entrenched disconnect between Sanford's black and white clergy.
Positioned side by side, chatting before and after court proceedings, and having lunch together during breaks "has built a much closer relationship between many of the African-American pastors and Anglo pastors," said Hunter. "You can say talk is cheap. But when you go through something like this and you have an ongoing dialogue, the closeness of relationships that happens is really remarkable."
Despite their different races, genders, and religious backgrounds, 30 to 40 clergy have continued to meet monthly for breakfast at Sanford's Cracker Barrel restaurant since the start of the trial. That's no small feat, given that getting any group of pastors to work together can be "like herding cats," said Jeffrey Krall. The Assemblies of God pastor chairs SPC alongside pastor Valarie Houston, whose Allen Chapel AME Church is regarded as "Ground Zero" for the public outcry over Martin's death.
Krall, lead pastor of Sanford's mostly white Family Worship Center, said the seeds for this momentum were actually sown 22 years ago.
"It's always been racially divided down here," said Krall of his city's 55,000 residents. (Today, 30 percent are African American, 20 percent are Hispanic, 3 percent are Asian, and the rest are white.) In response, he launched the Sanford Ministers Fellowship in 1991. Though the group has been working to cultivate reconciliation in Sanford a lot longer—and is just as steadfast in praying and interceding toward that end—Krall conceded the fellowship never became as large, high-profile, or diverse as SPC has become over the past year.
"I actually feel like Thomas Battles used his leverage to accomplish what I have been trying to do for more than 20 years," Krall said of the DOJ regional director, who is African American. "I'm rejoicing that he got involved. There's just a great humility and fear of God on everybody."
"That doesn't mean that the issues have all gone away. We have a lot of work cut out for us," said Charles Holt, rector of St. Peter's Episcopal Church and School in neighboring Lake Mary. "But what's changed in Sanford is the communication taking place [between] various churches across the spectrum, and between the church and the community. That's a huge step in the right direction."
Another local Christian leader who has been very ambitious in mobilizing pastors to seek racial reconciliation is Steve Strang, founder and CEO of Charisma Media. From his headquarters in Lake Mary, a city barely more than 2 miles from where Martin died last year, Strang has rallied Sanford-area pastors to hold special prayer meetings and forums in the wake of the shooting.
Last year, his company produced Sanford: The Untold Story, a documentary of Sanford-area church leaders speaking out on race relations. In July, Strang brought together 30 faith leaders from around the country to publicly issue a covenant of racial reconciliation. Called The Sanford Declaration, the July 31 announcement at Charisma Media served as a prelude to the National Reconciliation and Relationship Initiative now being mapped out.
"We invited some pastors from different cities that actually came on their own dime to see what's happening in Sanford," said Gay, who is African American. Attendees included Promise Keepers president Raleigh Washington and such megachurch leaders as Touré Roberts of One Church International in Los Angeles, Dale Bronner of Word of Faith Family Worship Cathedral in greater Atlanta, and Harry Jackson of Hope Christian Church in suburban Washington, D.C. The plan is now for Sanford pastors to visit these urban centers with their message. The first stop: Gay keynoted Promise Keepers' Reviving Detroit Summit today at the struggling city's iconic Hotel St. Regis.
A former star football player at Florida A&M University, Gay has become key among Sanford ministers in pushing for racial reconciliation. In November 2011, he moved his multicultural, nondenominational congregation to the Sanford area from Altamonte Springs.
"It was a tough decision because in the transition, we probably lost a third of our church," said Gay. "However ... as a 34-year-old, for the first time in ministry, I feel like I'm in the right place and God has ordered this thing. ... When everything began to jump off, I really felt strongly that this city needed someone who was not from this city, and could identify with the people there, particularly the young people."
Despite the enthusiasm SPC pastors have for their undertaking, some counter that there's still a long way to go to forge any kind of lasting, substantive advances in race relations in Sanford, let alone nationwide.
There are still "layers and layers of issues" that need to be addressed, said Bridget Watson. Involved with SPC when it first got off the ground but no longer, she and her husband lead Dunamis Community and Outreach Ministries, a small multiracial church near Sanford.
"I have a 17-year-old son and a 14-year-old son, both who are excellent students and very mannerly," said Watson. "We have to teach them to never appear in such a way as to [seem] threatening. I know my white friends don't have to worry about that."
Parris Baker is not a minister, but the charismatic Northland attendee was invited to work with SPC at its onset. However, the 25-year-old African American said he eventually cut ties with the group, frustrated by their steady calls for meetings about reconciliation, healing, and prayer.
"While I appreciated those efforts, they were inadequate," said Baker, a Sanford actor and rap artist who is studying to become a teacher. "As a young man, I am painfully aware of how young people, by and large, are unchurched. Conscious of how deeply I and other young people were affected by Trayvonʼs killing, I knew we needed to be reached, but it could not be accomplished through church or youth conferences."
But SPC wants to go beyond Cracker Barrel meals. After Zimmerman's acquittal, they started prayer meetings at the Sanford police station and issued a joint proclamation for peace. Next they hope to launch a Swap-A-Pulpit Sunday, a monthly youth worship service, and develop sports programs and other after-school activities so that Sanford youth and law enforcement can interact.
Meanwhile, other faith-based groups are also trying to unite the community. Examples include the Love Sanford Project, headed by community activist Paul Benjamin Sr., and a youth mentoring project for inner-city youth that Benjamin's Central Florida Dream Center is developing with St. Peter's.
Krall says he's finally witnessing the manifestation of a breakthrough he got wind of decades years ago. "I was on a fast when the Lord [revealed to] me that he wanted to do something very, very significant in the city of Sanford," he said. The experience led him to create the older Sanford fellowship. "People would actually fly into our little airport to see what God was doing here." He thinks the cooperation could offer a glimpse of heaven a la Revelation 7:9-10, with "a great multitude, which no man could number, of all nations and kindreds and people" praising Jesus.
Gay admits that visions differ a bit between members, just as they differ in other areas. "In all honesty, we may [still] be divided on what we feel justice should be in this situation," he said. "But we're not going to allow this thing to have a negative impact on this city.
"Our feelings were put on the back burner for the sake of this community," he said. "This is the way that we believe Christ would operate, and we've seen tremendous things happen. It is essential for us to now move forward."
By Angela G. King. SOURCE: http://www.christianitytoday.com/ct/2013/august-web-only/sanford-florida-pastors-reconciliation-trayvon-zimmerman.html?paging=off
Sanford Pastors Commit to 'Seize the Moment'
More than 15 months ago, pastors from around the country gathered near Sanford, Fla., for a historic meeting to attack the spiritual darkness of racism exacerbated by the tragic death of Trayvon Martin. Wednesday, pastors and national church leaders returned to the area to continue the battle less than three weeks after the acquittal of George Zimmerman. Several local pastors who have been working behind the scenes to tackle the issue of race relations in Sanford were present in the offices of Charisma Media along with Promise Keepers President and CEO Dr. Raleigh Washington and Bishop Harry Jackson, senior pastor of Hope Christian Church and a leader of the High Impact Coalition. Pastors from Ohio, California and Georgia also attended the meeting to help start a racial reconciliation initiative.
Washington said the task of bringing racial harmony and unity to Sanford has only begun, and he reiterated his challenge to spiritual leaders to continue to “cross racial lines” to make it happen.
“You, as the leaders of the church here in Sanford, have the opportunity to seize the moment—the moment to establish genuine relationships that will bring about racial reconciliation here,” Washington said. “Establishing genuine relationships across racial lines are what’s going to make a difference. You cannot fall asleep at the wheel. Seize the moment.”
Derrick Gay, pastor of Dominion Church International in Sanford, said the historical roots of racism are why the separation of races continues today.
“Why don’t we talk? Why do we still have an issue with each other? Why don’t we like each other?” Gay asked. “Simply because of history. The answer is we need anointed leadership in place, where everyone will submit to that leadership. We need to make this a lifetime effort to link arms with each other.”
Joel Hunter, senior pastor of Northland Church, said that tide could be broken.
“The inertia of history can only be interrupted by relationship,” Hunter said. “There’s a difference between justice and law. ... Justice is something that only happens through relationship."
Ron Johnson, pastor of One Church in Longwood, Fla., said, referring to racism, “To break this, it can’t happen by default. It has to happen by design.”
While riots and violent protests broke out in spots around the country in the days following the July 13 not-guilty verdict for Zimmerman, only peaceful protests were staged in Sanford.
“People are going to point to Sanford one day and say, 'These people have learned to do it right,'” Washington said. “You, the leaders, have stayed on the battlefield and continued the challenge we gave you. Other cities simply don’t know how to deal with this issue.”
Sanford Pastors Connecting, a group of pastors formed after the initial meeting in April 2012, have met on a monthly basis and are building initiatives to bridge the racial gap in the community. Jackson said he hopes other communities follow Sanford’s lead.
“You are an example and a model. What would happen if we could replicate the concepts you have put in place here?” Jackson asked. “We must continue to pray prayers that will touch black, white, Asian and Hispanic kids that are losing their way everywhere.”
SOURCE: http://www.charismanews.com/us/40461-raleigh-washington-sanford-pastors-must-seize-the-moment
CNN: Pastors aim to keep peace at Zimmerman trial
SANFORD, Florida (CNN) – As opening arguments begin, courtroom seats are at a premium at the trial of George Zimmerman, charged with second degree murder in the shooting death of Trayvon Martin, an unarmed black teenager.
But in an unusual arrangement, four seats in the second row, just steps from the jury box, have been assigned to a group called “Sanford Pastors Connecting.”
The multi-racial ministerial association has pledged to bear witness to the high-profile proceedings during the trial and to keep the peace afterward.
All of the clergy in the courtroom project have agreed to support the jury’s verdict in the racially-charged case, which sparked large rallies and marches led by civil rights figures like the Rev. Al Sharpton and Jesse Jackson.
As needed, the pastors will report courtroom events to crowds expected to gather outside the courthouse, as well as to their congregations, and have agreed to head off inflammatory rumors.
“Regardless of what the verdict is, we can avoid the violence," said the Rev. Robert K. Gregory Jr., of the Good News Jail & Prison Ministry in Sanford. "If we work together, trust can be built.”
Zimmerman, a member of the Neighborhood Watch in his gated community, is accused of stalking and fatally shooting Martin, who was staying with his father, on February 26, 2012.
The defense claims that Martin, returning from a convenience store, turned on Zimmerman, who then fired in self-defense.
Two dozen media spaces on the courtroom’s polished wooden seats have been assigned by lottery, with an equal amount set aside for the general public. Another twelve spots in the rectangular chamber are reserved for the Zimmerman and Martin families.
The pastoral rotation is the idea of the U.S. Department of Justice's Community Relations Service. A Seminole County Sheriff’s inspector, who is also an ordained minister, handles the scheduling. Among the Christian clergy who have signed up, there are evangelical and mainline congregations; tiny, urban parishes and suburban megachurches.
“We’re looking at providing leadership, to comfort people through the word of God and prayer,” said the Rev. Sharon Patterson, of Getting Your House in Order Ministries, a small African-American congregation.
“We want our presence to encourage them to understand that as long as God is in control, everything will work out all right,” the pastor said.
Patterson brings a particular past to her courtroom witnessing. She once aspired to be a lawyer herself, spending summers when she was first teaching public school, and had no air conditioning at home, going from trial to trial.
While most Sanford-area African-American congregations rallied around the Martin family and their call for justice immediately following the shooting, some predominately white churches and clergy were divided.
The Rev. Alan Brumback, pastor of Sanford’s Central Baptist Church, was one of the first – and few – local white clergy to join the predominately black marches and demonstrations in the wake of the Martin shooting.
However, Brumback, whose congregation is multi-racial, said he would not be a part of the courtroom program.
“I am calling my church to pray for our city and to share the only news that can bring reconciliation,” he said, “the Gospel of Jesus Christ. That is my only agenda.”
Whatever it is, the verdict will be God’s will, said the Rev. Lowman J. Oliver III of St. Paul Missionary Baptist Church in Sanford.
“We pray that the outcome will be just and fair to all parties,” he said. “How will it look? I’m not able to answer that. Our roles are as peacemakers. It’s more important that we send a message that we sustain the peace.”
However, Oliver said, peaceful acceptance of a verdict does not mean people will have to agree with it. They can certainly have “a righteous response,” as long as it is nonviolent.
“There is a history of division in this community, and there is a history involving violence against black youth” that must be addressed, said the Rev. Joel Hunter, of Northland Church in Longwood, Florida. A prominent evangelical, Hunter is also a close confidant of President Obama's.
After a long, tedious day of sitting together during jury selection, Hunter, Oliver and Gregory were finishing each other’s sentences.
Laughing, they admitted that they were unused to sitting still and silent in unpadded pews for so long – while others did the talking.
SOURCE URL: http://religion.blogs.cnn.com/2013/06/24/pastors-aim-to-keep-peace-at-zimmerman-trial/?iref=allsearch
Sanford pastors seek unity over Trayvon Martin case
Pastor Derrick Gay delivered the bad news. As the newest member of the Sanford Ministers Fellowship, Gay had been asked to talk with Trayvon Martin's parents about the pastors' desire to hold a community-wide memorial service for their son.
"The initial response was no," Gay told the group of predominantly white pastors, explaining that the Martin family knew that a group of black pastors also was making plans. "They want all pastors to come together. If this area is to be reconciled, it has to be a united effort."
FIND THIS ARTICLE AT: http://articles.orlandosentinel.com/2012-04-24/news/os-trayvon-martin-sanford-ministers-20120424_1_pastors-holy-cross-episcopal-church-strang-communications
When asked why the Martin family rejected their overture to begin the healing process in a city sharply divided by race, Gay was blunt to his fellow pastors.
"Look around you," said Gay, one of the few black members of the Fellowship. "Frankly, there is a group missing from the room collectively."
The shooting of Trayvon Martin by George Zimmerman has exposed not only the racial divide that shapes Sanford's politics, neighborhoods and culture, but also its churches.
Pastors on both sides — black and white — agree on some things. One is that God has a hand in what is going on and is using Sanford to uncover problems that exist in every city. The second is that for the death of Trayvon to become a transformative event for Sanford's race relations, it must start with the churches.
"We know if there is no unity within us, you won't see it in the community," said Pastor Harlan Walker, senior pastor of Word of Faith Ministries in Sanford.
Sanford finds itself in the unwelcome spotlight of a nation watching it work through the problems of race common in every city. It is both unique and ordinary.
"Sanford is a microcosm for America," said Father Rory Harris, rector of Holy Cross Episcopal Church in Sanford. "We are a broken community, and we need to step forward to show spiritual leadership."
Bringing pastors of all colors, denominations and theologies together was the original idea for the Sanford Ministers Fellowship, said Pastor Jeff Krall, who co-founded the group. The concept was to build personal relationships among ministers, friendships forged over weekly lunches and prayer.
Krall believes that is one of the reasons God chose Sanford: The city could become the model of how crisis can create change.
"We believe that it happened here because there has been some ground work of people of God who want to see communities come together," said Krall, pastor of Family Worship Center in Sanford.
But from the beginning, Krall said, it was hard to enlist black ministers. Some who joined left, saying they felt more comfortable among their own kind. Some members, black and white, left when the group tried to move from talk and prayer to action. Others stayed but became discouraged by too little action and too much talk.
After 20 years, the Fellowship had only about a dozen members.
Trayvon Martin has changed that. A recent Fellowship meeting drew 50 pastors. At another gathering of Seminole County pastors organized by religious publisher Strang Communications, 75 ministers attended, including Northland Church Pastor Joel Hunter and Episcopal Bishop Greg Brewer.
"This event has given us a crisis moment to create unity," said the Rev. Paul Benjamin, a longtime member of the Fellowship.
But the effort to unite must overcome a long history of separation, pastors said. There is no past precedent to follow, no regular interaction between black and white pastors.
"There is no relationship. We are not together," said the Rev. Harry Rucker, senior pastor of Shiloh Missionary Baptist Church in Sanford.
Rucker contends there can be no coming together of black and white pastors until there is an honest and heartfelt reckoning of the racism and injustices that exist in Sanford. Until Trayvon, Sanford functioned as if the racial divide was nonexistent and the problems below the surface of everyday life were unimportant.
"What happens with racism is there is a norm that's not written law, but you know how to move around and you know how to survive under the system," said Rucker, a Sanford pastor for 29 years. "We accepted the separateness, but the white community did as well. The prevailing race problem hinges on comfort."
But the expectation within the black community that religious leadership needs to step forward also revealed the disunity among even Sanford's black churches. An organization of black churches in Seminole existed for a time before dwindling away in the 1990s, Rucker said.
A new group of about a dozen black pastors is in the process of forming. The group will meet again this week, Rucker said, to decide on a name and designate its leaders. Once that is completed, he said, a meeting between white pastors and black pastors might be possible.
"We have to sit down and vent the truth. We have a black and white problem here," Rucker said.
