Filtering by Category: Public Square,Interfaith Dialogue

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Thomas Jefferson's Biblical Revisions

Screen Shot 2011-12-01 at 5.13.49 PM A decade after Thomas Jefferson left office, the nation's third President started working on a project compiling the four gospels of the Bible's New Testament into a book that removed supernatural parts Jesus' life. It came to be known as "The Jefferson Bible." The work was recently published by the Smithsonian Institution. NPR affiliate WMFE invited a panel of religious leaders and scholars to discuss the meaning and impact of Jefferson's biblical revisions. Here, Pastor Joel Hunter talks about what happens to Christianity if miracles like the Virgin Birth and the Resurrection are removed from the faith. CLICK TO LISTEN.

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Monster-in-law? Not in this family

Screen Shot 2011-11-15 at 7.25.46 PM As a pastor's wife, Becky Hunter has heard many lamentations over mothers-in-law — particularly as it applies to the relationship with a daughter-in-law.

As her three boys grew up and married, she never wanted to be the reason for any such grief. So Hunter, the wife of Joel C. Hunter, spiritual adviser to President Barack Obama and pastor of Northland, A Church Distributed, outside Orlando, Fla., took what she learned from confidences shared and Scriptures read, and kept this cardinal truth in mind: The primary relationship is the one between son and wife.

"If the mother-in-law or son is not willing to see the primary relationship as the one between son and wife, the relationship between mother-in-law and daughter-in-law will be messed up," she said. "The mother-in-law will constantly be feeling she's playing second fiddle."

And, she added: "Bottom line is, she is second fiddle."

Hunter and her daughters-in-law have gathered the lessons learned in a book, "Why Her? You, Your Mother-in-Law/Daughter-in-Law and the Big Picture" (Northland, A Church Distributed). Half of it is by Hunter, the second half by her daughters-in-law, Lisa, Rhonda and Elizabeth.

Hunter does not think of their book as a how-to as much as a why-to. It's never easy when two women love the same man, she acknowledged, albeit in different ways. The wife often sees her husband as protector; the mother thinks she is supposed to protect him. Being aware of those differences can make all the difference in the two women's relationship.

She offers some counsel for mothers-in-law, most of which daughters-in-law could follow too — not to mention sons-in-law and fathers-in-law:

Do not take sides — your child's or your spouse's. "You need to take the marriage's side," Hunter said.

Pray for your daughter-in-law and not about her. "There's the image of the mother-in-law praying, 'Please fix her. You know what she's like. I just want you to make her better.' As opposed to 'Lord, help her be her best. Help her move forward as a strong partner to her husband.'"

Phrase requests as invitations, not obligations. For example, a mother-in-law may be disappointed when her son's family declines to spend a holiday with her. Rather than pile on the guilt, she said, "You may build a closer family by just letting it go with no strings or grudges. That may set a tone that makes them want to be with you the next time."

Don't force a buddy-buddy relationship too soon. Instead, be willing to invest in the relationship in ways that the other woman would appreciate, and on her terms, not yours.

Relate to her as an equal. Avoid the temptation on either side to adopt a child or parent role.

Avoid setting her up for failure, intentionally or unintentionally. You wish she had a job? Or were home raising the kids? "It isn't like (they're) doing something wrong," Hunter said, "but there is an impression that they're failing" based on the mother-in-law's expectations.

wdonahue@tribune.com

Daughter-in-law offers some advice

Pressed for any momentary lapse of bliss, Elizabeth Hunter, who is married to Joel Hunter Jr., shared an initial struggle she had in relation to her mother-in-law.

"Early in my marriage, I noticed my husband turning to Becky a lot for encouragement. It was hard for me … and I had to take a step back and say, 'It's not her pulling him away from me. It's something I need to do in our marriage.'" So she worked on being more supportive of her husband. "I didn't want to allow any resentment to creep in."

— W.D.

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Evangelical Leaders Meet President at White House

Screen Shot 2011-10-13 at 12.11.11 PM Christian leaders at the first Evangelical Summit held at the White House Wednesday prayed for President Barack Obama and encouraged him to continue talking about his faith, said Joel C. Hunter, a spiritual adviser to the president.

Obama met with the executive committee of the National Association of Evangelicals, which represents 45,000 churches from 40 denominations across the United States, in the Roosevelt Room.

Religious freedom and the Christian stance on traditional marriage took center stage among the topics discussed, Hunter said. Immigration reform and global poverty were also presented as issues during the 30-minute meeting.

Hunter, who sat next to Obama during the meeting, told The Christian Post that the president also talked about his own faith. Although he did not want to quote the president's conversation on the matter, he said Obama “did bring up his faith and spoke from that perspective.”

At the conclusion of the meeting, Leith Anderson, the president of NAE, asked Obama if he would like the members present to pray for him, Hunter said.

“We prayed for him. Leith commended him on his expression of his faith in the Easter prayer gathering and at other times. We told him that we really do appreciate his being clear about his Christian faith at different events. So we just wanted to encourage him in that,” Hunter said.

Hunter, of Northland, A Church Distributed, near Orlando, Fla., was a member of the White House’s Advisory Council on Faith-Based and Neighborhood Partnerships. He told CP that he presently has a pastoral relationship with Obama.

“It was a very constructive meeting. Very honest,” Hunter described. “The president is very good at stuff like that. He wanted to hear our concerns and priorities, and he listened and responded to each one of them.”

The Rev. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference and a member of the contingent, told Charisma News that the meeting was "very much a conversation among friends. We had about 19 evangelical leaders – all an integral part and members of the NAE – and we had a great conversation with the president."

According to Rodriguez, "Although we may disagree with the president on certain issues, we did it with great deference and civility. Not only was the meeting cordial, it sounded like a conversation amongst believers. The meeting was edifying, to say the least."

Hunter said that members of the NAE wanted to make sure Obama was clear on their views on religious freedom and marriage.

“Certainly, the president’s attention was drawn to religious freedom and our strong advocacy for that. There is a bill in the Senate right now to extend the commission on international freedom,” he said. “We wanted to advocate that we continue that commission because it’s so important.”

Although it is not always clear cut, there appears to be a divide between Obama and many evangelicals on the issue of same-sex marriage. NAE leaders articulated a desire for military chaplains to be able to express opposition to homosexuality, coming on the heels of the repeal of “don’t ask, don’t tell.”

“I think the president was reminded how important the issue of marriage is to us,” Hunter said. “That we don’t ever want to be in a position that we feel like we are having to compromise what we believe because of federal policies.”

Hunter also said the NAE wanted to make sure that there is future cooperation with the White House in regards to immigration laws and that funding for international aid is not cut.

By Alex Murashko Christian Post Reporter

FIND THIS ARTICLE AT: http://www.christianpost.com/news/white-house-summit-christian-leaders-encourage-obama-to-share-faith-58133/

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USA TODAY: The Truth About Evangelicals

Screen Shot 2011-09-19 at 9.46.59 AM In 1976, skeptical Jews in the Northeast and on the West Coast had to be convinced by their Southern cousins that Jimmy Carter, a “born-again” Georgia Baptist, was not too strange to support as the Democratic nominee for president. For a time, Jews made their peace with this growing American phenomenon called evangelical Christianity.

A good deal has changed since then, especially after conservative evangelicals amassed unprecedented access and influence under President George W. Bush and a Republican Congress, pushing a political and cultural agenda most Jews found uncomfortable.

As a result, beginning in 2006 and every two years since in the run-up to the presidential and off-year congressional elections, books and articles suddenly appear — often written by Jews — about the menace and weirdness of evangelical Christianity.

Though some of the writers hail from Brooklyn or Washington, D.C., the tone is what I’d call “Upper West Side hysteric,” a reference to the fabled New York City neighborhood. The thrust of the writing is that these exotic wackos — some escaped from a theological and ideological freak show — are coming to take our rights and freedom.

Connecting the dots

Chief among these are books such as Michelle Goldberg’s Kingdom Coming: The Rise of Christian Nationalism, Rabbi James Rudin’s The Baptizing of America, and several titles by Sara Diamond.

These days, it’s hard to turn to liberal websites, public radio or MSNBC without encountering some “investigation” or “exposé” of a splinter, marginal figure, such as David Barton or John Haggee, from the evangelical world — followed by some tenuous if not tortured connect-the-dots link to a presidential or congressional candidate. Most recently, Rachel Tabachnick’s Web piece on the New Apostolic Reformation has generated ink and air.

I’m as left wing a Democrat as they come, and I have lived among and reported on evangelicals for nearly 20 years. Let me tell you, this sensational, misleading mishegas has got to stop.

The truth is, the political center of gravity of American evangelicals is in the Sun Belt suburbs, not in rural Iowa, much less Wasilla, Alaska. Think Central Florida’s vaunted ‘I-4 Corridor,’ critical to carrying this swing state, where the last GOP presidential debate was held in Tampa and the next one will take place this week here in Orlando. These evangelicals are, by and large, middle-class, college-educated and corporate or entrepreneurial.

Yes, they tend to vote Republican and oppose gay marriage — although there is a growing generation gap on these issues among younger evangelicals, according to recent Pew Center studies.

“We evangelicals cringe like everyone else at the prominence given to marginal groups labeled with our name,” says the Rev. Joel Hunter, an influential megachurch pastor in Orlando and an ideological centrist. “We know their numbers are small and their influence is grossly exaggerated, but we are not surprised that the majority of common-sense believers are not given equal attention in a society fascinated by extremes.”

Most evangelicals accept some form of evolution and do not subscribe to arcane doctrines, such as “Christian Reconstructionism” and “Dominionism,” that Christians need to rule the world in order to bring about the Second Coming of Jesus. And, contrary to recent writing by some progressive Jews, most evangelicals are comfortable with the notion of theological tolerance and religious pluralism. “The media have been too eager to feature a simpleton image of evangelicals,” says Hunter. “Our part of the faith community is, on the whole, intelligent, accepting of diversity, and wanting the best practical solutions for the common good.

“When a majority of evangelicals hear about some of these theological oddities, it’s like our crazy Uncle Harry got out of the home and ran into city hall wearing a shirt with the family name,” the pastor. “We love him, but he misrepresents us.”

Not so sure Hunter is right? In 2008, analysis suggests enough evangelicals voted for Obama — or stayed home — for the Democrats to carry key swing states such as Florida, North Carolina and Virginia. They are as likely to vote for Republican women as liberals will vote for Democratic women. Evangelicals may be more likely to accept women in the pulpit of large congregations than those in mainline denominations.

Turning the tables

Ironically, the Jewish left is not alone in its self-serving myopia when it comes to evangelicals. Politically conservative, single-issue Jews embrace unquestioning evangelical support for Israel, brushing aside differences over reproductive and gay rights, stem cell research, and especially the separation of church and state. On the incendiary issue of evangelical support of Messianic Jews whose goal is converting the rest of us, including those in Israel, right-wing Jews put their fingers in their ears and shout, “LA-LA-LA!”

If, as Jews, we replace the old caricature of hayseed fundamentalist mobs carrying torches and pitchforks with one of dark conspirators trying to worm their way back into political power at the highest levels, we run the risk of accusing them of doing to others what we are doing to them: demonizing. We didn’t like it when people said we had horns and tails, ate the blood of Christian children and poisoned the wells of Europe with plague, much less conspired to rule the world through our Protocols.

“Evangelicals in the main want the same kind of common-sense solutions and moral integrity as other Americans,” Hunter says. “We do not want to use political means for our faith’s advancement; we just want to vote our values and leave it at that.”

Mark I. Pinsky, former religion writer for the Orlando Sentinel and Los Angeles Times, is author of A Jew Among the Evangelicals: A Guide for the Perplexed.

READ THIS ARTICLE HERE: http://www.usatoday.com/news/opinion/forum/story/2011-09-18/evangelical-christians-republicans/50457192/1

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HUFFINGTON POST: The Consequences Of Shattering A Faith Glass Ceiling

Screen Shot 2011-08-11 at 2.25.20 PM The economic situation in the country is affecting us all; and those affected the most are hit hardest. "Around 14 million people in the U.S. are jobless today. Yet, several states -- even some that are experiencing economic recoveries -- have begun to cut jobless benefits, according to recent data obtained by 24/7 Wall St. (Read more: "9 States Slashing Unemployment Benefits")

As a Hindu American when I read this, the question that comes to my mind is: So what is the Hindu American community doing about it? Having just co-hosted the first Dharmic Hindu Seva Conference at the White House, I see some of us are acting proactively. As Dr. Martin Luther King Jr. said, "What affects one, affects all".

While the debt ceiling was being debated, Hindu American Seva Charities participants were discussing how they can strengthen the country. The historic event, "Energizing Dharmic Seva: Impacting Change in America and Abroad" shattered another glass ceiling -- one of acceptance of faith in an American context.

The shattering of the glass is echoing around the world. We hope not only the ceiling but many windows and doors will open wide. The sounds, the voices of our homegrown Hindu-Americans, needs to be exponentially amplified at home and abroad. We hope those who witnessed history in the making July 29-31 will work to make the inclusion a reality.

Recognizing the importance of inclusion of Americans of all faiths, President Obama's message to Dharmic Hindu Americans was to work together to strengthen our communities and promote Interfaith Community Service. This was reemphasized by Senator Wofford who shared his journey of bringing the Gandhian thought to America, by Secretary Shaun Donovan who emphasized the global interconnectedness in community development and the many others who emphasized collaboration in service.

Jasmeet Sidhu, as essay participant and author of "Do Faith-based Groups Have a Place in 21st Century America?" aptly captured some of our sentiments: "...at the conference I heard different religious groups speak of using religion and religious networks to tackle nutrition and healthy eating, climate change, women's equality and empowerment, and to promote cultural understanding and harmony between different diverse groups. Hearing these ideas on the same weekend where the debt crisis was being fought just down the road at Capitol Hill with the looming reality of spending cuts and decreased support for social programs, it seemed more pertinent than ever to me that these religious groups become more empowered to step into the public space where the government can no longer."

What this means is that the Dharmic and Hindu American communities needs to take the responsibility and share in developing creative seva ideas that will strengthen the country... We need to expand our Conference theme: Impacting Change in America and Abroad. There are so many ways in which we can take the best of our traditions and culture to help the country. The essays give an insight into the ways the next generation is thinking of finding seva solutions rooted in their Dharmic faith and seva tradition. (These will be posted on our website shortly).

Seva is an integral part of our sadhana, our perennial spiritual practice. We are taught to do selfless service. Krishna in Bhagvad Gita teaches Daata vyamiti Yaddanam Deeyatenupa Karine Deshe Kale cha Patrecha Taddanam Sattvikam Smarutam. Service which is given without consideration of anything in return, at the right place and time to one that is qualified, with the feeling that it is one's duty, is regarded as the nature of goodness.

So our tradition says when we give we need to align and attune all to that we are and have -- tan, man, dhan (mind, body, soul) and resources -- to the task at hand: to serve. And, at the same time, to free our inner being from getting attached to the results and the outcome. The welcome note from the President showed that he understood we are people of selfless service. Yes, we have much to give to this country. And we should, especially in this time of need. It is through this process that we ourselves become an integral part of the fabric of the pluralistic America, core teachings that our own Vedic Hindu traditions are rooted in.

It is only by coming together that we can advance the Dharmic Hindu and American values of selflessness and service. The President's Interfaith Challenge on Campus provides us all an opportunity to practice the selfless seva principles and foster the development of seva centers

I hope all Americans will support seva center development. We are urging the people of Dharmic traditions to develop them on college campuses, in temples and in cities, towns and rural areas, to reach out to serve all and to be in service of our country. These diasporic interfaith relationships, such as our partnership with St. Benedict's Prep School, can augment building global leaders of tomorrow.

It is through this interfaith collaboration that Hindu Americans, especially the young, will feel comfortable in their own country. Rema Venkatasubban, HASC's AmeriCorp VISTA recounted at the White House:

The tragic events of 9/11 was a turning point in our lives. I saw first-hand Hindu youth being taunted with questions like, "Are you related to Osama Bin Laden?" or "What race are you and why do you have monkey and elephant headed Gods?" At an impressionable age, many Hindu American youth were told by their peers that "if they believe in Jesus, they will go to Heaven, otherwise they will go to only 711, the corner store." Many were told to go back to where they came from."

And, in his recent HuffPost Blog, Phil Goldberg vividly captures the sentiments of our youth:

"Some of the youth at the HASC conference told disheartening stories of ostracism, harassment and crude attempts at conversion by Christian classmates. This is as disturbing as it is difficult for teenagers to handle, and one hopes that corrective measures will be taken. At the same time, this too shall pass. After all, not that long ago many Americans thought Jews had horns and drank the blood of Christian babies on Passover. If Hindu youngsters avail themselves of their tradition's own treasures, they will be able to respect the proselytizers' religious convictions while at the same time cultivating inner peace and the capacity for skillful action through yogic practices. Over time, I'd predict that the ostracizers and would-be converters are more likely to be influenced by their Hindu counterparts than vice versa."

Eric Shafer expressed similar sentiments. As did Joel Hunter, Pastor at Northland Church in Florida, Rabbi David Saperstein, Religious Action Center of Reform Judaism, and Dalia Mogahed, Gallup Center for Muslim Studies.

Beyond the conference, we need to continue to energize seva and bring visibility to the many ways we can make a change. We need to be Dharmic solution providers. We already have through yoga, ayurveda, et al, which, though rooted in Vedic and Hindu traditions, are universal and are helping humanity. HASC is an official partner of the President's YOGAPALA Challenge program for the President's Council on Physical, Fitness, Sports and Nutrition and is urging all Americans to make yoga count at the national level by enrolling in the Challenge.

At the core, Sanatana Dharma, the ancient Vedic tradition we Hindus follow is a universal way of life, leading one to inner transformation. All the tools and techniques that we have are meant to help an individual lead life with an inside out approach. The many aspects of yoga, our way of worship, our traditional way of life are meant to train and strengthen an individual internally as they performed their duties of existence in the outside world. Now we need to expand our seva infrastructure capacity, interfaith seva collaboration, to serve the country and build cultural bridges.

As I see it, in the end, the people of the Dharmic and Hindu traditions, those inspired by Vedic philosophy, by Yogic principles, by eastern traditions to come forward, come together and help the country as it finds a way to deal with the many crisis. As new Americans, the community needs to enhance its ability to harness the resources to benefit humankind and help the nation. Of course, this can only become a reality with the support of the people of all faiths.

And we need to hear these stories of seva to keep the movement going. We need more voice who are making a difference -- especially of those applying eastern traditions and principles of Dharma -- to be heard.

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Finding Common Ground

Across political divides, and spanning religious affiliations, prominent Americans are speaking out for religious freedom. A video from the Search for Common Ground.

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50 Most Powerful People in Orlando

Screen shot 2011-07-12 at 3.01.54 PM
Screen shot 2011-07-12 at 3.01.54 PM

Florida Pastor Joel C. Hunter of Northland Church was named one of the “50 Most Powerful People in Orlando” on Orlando Magazine’s eighth annual list, released in the July issue.

Hunter, who has made the list two other times, is 43rd on the list of Orlando residents, who are selected for their success in the areas of politics, philanthropy, business, and community involvement, said the magazine’s Editor In Chief Mike Boslet.

Serving as one of President Barack Obama’s spiritual advisers certainly helped Hunter, 63, solidify his place on the list, Boslet told The Christian Post.

“[Hunter] has a lot of influence on his church, which is the one of the largest in the area, and the church reaches in influence beyond the confines of the church property,” Boslet said. “Of course, there’s the White House connection he has, too.”

Orlando Magazine's editor also said the church, which has three locations in Central Florida and 15,000 members, is noted for helping in times of disaster outside the community. Northland (also called Northland, a Church Distributed) recently sent a disaster relief team to Pleasant Grove, Ala., to help those ravaged by a tornado.

Hunter told The Christian Post that being selected for the list was a reflection of his church and not an accolade that should be considered as giving him sole credit.

“Anytime that a religious leader can be among those that have an impact on a community it basically says that the pastor’s church is playing a role that is being evaluated by all of society as being valuable,” Hunter commented. “It gives some value to the church that’s beyond just the church’s religiosity.”

Hunter and his church have been involved in the Homeless Services Network of Central Florida, providing food, clothing, and shelter. The pastor’s service on the board and the community action taken in Seminole County by church members to fight homelessness were other reasons for the magazine’s selection.

“The county commissioners and the head of the school system came to us and said that we each of have a role, and the faith community has a significant role to play here,” he said. Hunter is asking for the participation of up to 200 churches of all faiths to combat the problem of school children who are homeless, an issue recently highlighted on CBS’ “60 Minutes.”

Also, impressing the magazine’s selection committee was the church’s use of the Internet and social media. The church has more than 7,200 fans on Facebook and more than 3,100 followers on Twitter. Church services are broadcast live on Facebook.

A link to the magazine’s “50 Most Powerful” list on the church’s Facebook page had several church members giving the pastor kudos.

"And as if we Northlanders didn't already know this – all joking aside, congratulations and God bless," commented Rick Davis, 61.

When asked about his impressions of the pastor beyond his recent notariety, Davis said he is one of “the most sincere, down-to-earth ministers I've ever had the pleasure to listen to. He certainly is a believer in the word, preaches the word, but is not one to condemn or speak out harshly about a person and/or group of people.”

Alex Murashko Christian Post Reporter

FIND THIS ARTICLE AT: http://www.christianpost.com/news/pastor-joel-hunter-named-one-of-50-most-powerful-people-in-orlando-52154/

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