Irreversible, Irreplaceable—Wildlife in a Warming World

This educational mini-documentary reveals how faith, science, art, and conservation voices are joining together to discuss the threat of climate change to wildlife and talk about hope for the future. It features several Christian leaders including Northland's senior pastor, Dr. Joel C. Hunter.

Orlando Sentinel Profile on Dr. Joel C. Hunter

The Pastor of a Longwood Church Speaks for a New Style of Evangelicals

By Jay Hamburg Sentinel Staff Writer April 12, 2009

He doesn't thunder from the pulpit in righteous rage. He'd rather relay stories that make a moral point.

He has no catchphrases, fussy handlers or televised religious talk shows.

What the soft-spoken Rev. Joel Hunter of Longwood does have is an evangelical church of 12,000, a talent for building diverse coalitions and a prominent spiritual advisory role in the administration of President Barack Obama, a Democrat.

Not bad for a registered Republican who came to Central Florida in 1985 to take charge of a small flock that grew into one of the region's largest megachurches.

As Hunter delivers his three Easter sermons today at Northland, a Church Distributed, he holds a place in the national spotlight unmatched by any other faith leader in Central Florida.

But it wasn't something that seemed destined from the start.

The man who prayed with Obama on Inauguration Day lost his first preaching job when a United Methodist church in Indiana faced a crucial decision nearly 40 years ago: Should they buy new carpet or keep their youth minister, the motorcycle-riding evangelical called Pastor Joel?

New carpet won by a landslide.

"I wasn't that great a shakes," Hunter said.

But in the decades that followed, the hard-working pastor proved to be a formidable leader.

He has become a much-sought-after spokesman for a new brand of evangelicals who hope to tone down the rhetoric of culture wars while engaging in good works. Along the way, the 60-year-old pastor has sought alliances with Catholics, Jews and Muslims and irritated some traditional evangelicals, who worry that too much emphasis on social issues would nudge the Gospels to the sidelines.

While studying government and history at Ohio University, Hunter felt inspired by the Rev. Martin Luther King Jr., whose sermons and civil-rights marches were changing the nation.

"He was my idol," Hunter said.

When King was killed in 1968, it left the 19-year-old reeling. Desperate for answers, he went into a campus chapel, knelt in prayer and gave his life to Christ. Upon rising, he had found his calling as a minister.

Four decades later, when the nation's first black president asked Hunter to join the White House's Advisory Council on Faith-Based and Neighborhood Partnerships, Hunter felt a particular pride.

The invitation to the Oval Office was thrilling, yet Hunter said he doesn't have time to be distracted by the honor. He has a big flock to tend and a vow to keep his $42 million state-of-the-art church the kind of place where his mother would have felt comfortable.

An alcoholic, she had great pride in her son, the captain of the high-school football team and president of the senior class. He in turn tried to save her by pouring out her liquor and lecturing her about her drinking. His father, a factory worker, had died of cancer when Hunter was 4.

It made for a complicated life.

His grandparents, coaches and neighbors in the small northern Ohio town of Shelby made sure that Hunter had a stable place to turn when times got rough. But in the 1950s, treatment options for alcoholism were few, and nobody knew how to help his mom. She died in 1971, while Hunter was in seminary training.

"My mother had a beautiful singing voice," Hunter recalled. "Soft and resonant like Nat King Cole's. She could have been a gift to a church. The church didn't reach out to her. But Northland would. My mother would have loved Northland."

Those memories still shape his ministry.

"It's almost like redeeming that [past]," Hunter said. "I'm sensitive to those people who aren't the 'religious type,' but who have incredible God-given gifts and could be a gift to a church."

Tried to broaden agendas

In 2006, the Christian Coalition - the conservative lobby founded by Pat Robertson - invited Hunter to take the reins.

Hunter hoped to expand the group's agenda beyond fighting abortion and gay marriage. His idea was to embrace environmentalism as an act of caring for God's creation and to redefine "pro-life" to include poverty and hunger.

But it turned out to be a bad fit, and Hunter withdrew before actually taking office.

Two years later, the pastor was giving the closing benediction at the Democratic convention in Denver. He concluded his prayer in an innovative way, asking spectators to speak the blessing they would use in their own faith traditions.

D. Michael Lindsay, author of a study of evangelicals called "Faith in the Halls of Power," said the benediction was a case where a sincere effort to include many views led to "intentional ambiguity."

The sociologist at Rice University credits Hunter with "great pastoral gifts" and a style that resonates with many who want to look past endless brawls over religious hot-button issues.

"It seems he has been scratching an itch that others hadn't noticed," Lindsay said.

But some evangelicals did notice his unorthodox, all-inclusive prayer.

Bob Parker, pastor of First Baptist Church Markham Woods in Lake Mary, said Hunter missed a chance to tell the Democratic convention that "Christ is the only savior."

Parker, who headed the Moral Majority in Kentucky before coming to Central Florida, said he worries about attempts to broaden the agenda of evangelicals.

"Jesus said the way is narrow," Parker said.

At boundary of politics

Although Hunter is far from invisible in Central Florida, he has kept his distance from local elections.

"I don't think he aspires to [political prominence]," said Aubrey Jewett, associate professor of political science at University of Central Florida.

Still, Jewett notes the pastor is currently walking along the edges of political territory. "You don't accept the position of a national office unless you have an idea of influencing policy on a broader basis," he said.

Hunter said he has no plans to pursue politics but looks forward to working with Catholic, Jewish and Muslim leaders on a national level to address social ills, as he has done locally.

Imam Muhammad Musri, president of the Islamic Society of Central Florida, speaks glowingly of Hunter and his wife. The imam sees little difference between the relatively unknown pastor who reached out to him about 15 years ago and the man who recently made the front page of The New York Times.

"I've seen him increase in humbleness and generosity," Musri said. "Even after September 11, when it wasn't very popular to talk to Muslims, he stood by us and spoke kindly about us from the pulpit."

Dealing with critics

Hunter rarely seems vexed by critics, but he did vent some frustration at both liberal and conservative commentators "who profit on polarization."

Speaking at an interfaith forum on torture a few months ago in Orlando, Hunter was troubled about the long-term effects of people listening to the "cottage industry of hostility" and "people who are literally paid to make people angry. People who are literally paid to create enemies, so we can feel good about ourselves."

He added: "I don't know how much the rest of the religious leaders up here have to face this, but I tell you, I get nasty, nasty, letters every time I stand up for the poor, the immigrant, the torture victims - all these compassion issues - from my own people."

Generally, though, the criticisms sting his family more.

Becky Hunter gets irked by blogs that question the Christian character of the man she knew she would marry the first time she saw him in church in 1970. One theme that troubles her: Obama uses her husband to score points with conservatives.

Both Hunters warmly praise Obama for his intellect and personality. But to those who fear the liberal and charismatic president will transform the church leader from Longwood, the pastor's wife notes firmly: "What makes you think that if Joel Hunter and Barack Obama were in a room that Joel Hunter would be the one to change his mind?"

Copyright © 2009, Orlando Sentinel

Find this article at: http://www.orlandosentinel.com/news/local/orl-asecbigpastor12041209apr12,0,3873674.story

Joel C. Hunter on CNN's Campbell Brown: No Bias, No Bull (Roland Martin Guest Host)

Dr. Hunter and Roland discuss what it means to be a new kind of conservative.

Without a Pastor of His Own, Obama Turns to Five

From The New York Times, By LAURIE GOODSTEINPresident Obama has been without a pastor or a home church ever since he cut his ties to the Rev. Jeremiah A. Wright Jr. in the heat of the presidential campaign. But he has quietly cultivated a handful of evangelical pastors for private prayer sessions on the telephone and for discussions on the role of religion in politics.

All are men, two of them white and three black - including the Rev. Otis Moss Jr., a graying lion of the civil rights movement. Two, the entrepreneurial dynamos Bishop T. D. Jakes and the Rev. Kirbyjon H. Caldwell, also served as occasional spiritual advisers to President George W. Bush. Another, the Rev. Jim Wallis, leans left on some issues, like military intervention and poverty programs, but opposes abortion.

None of these pastors are affiliated with the religious right, though several are quite conservative theologically. One of them, the Rev. Joel C. Hunter, the pastor of a conservative megachurch in Florida, was branded a turncoat by some leaders of the Christian right when he began to speak out on the need to stop global warming.

But as a group they can hardly be characterized as part of the religious left either. Most, like Mr. Wallis, do not take traditionally liberal positions on abortion or homosexuality. What most say they share with the president is the conviction that faith is the foundation in the fight against economic inequality and social injustice.

"These are all centrist, social justice guys," said the Rev. Eugene F. Rivers, a politically active pastor of Azusa Community Church in Boston, who knows all of them but is not part of the president's prayer caucus. "Obama genuinely comes out of the social justice wing of the church. That's real. The community organizing stuff is real."

The pastors say Mr. Obama appears to rely on his faith for intellectual and spiritual succor.

"While he may not put ‘Honk if You Love Jesus' bumper stickers on the back of his car, he is the kind of guy who practices what he preaches," said Mr. Caldwell, the senior pastor of Windsor Village United Methodist Church in Houston. "He has a desire to keep in touch with folk outside the Beltway, and to stay in touch with God. He seems to see those as necessary conditions for maintaining his internal compass."

Bishop Jakes said he had been tapped for several prayer phone calls - the most recent being when Mr. Obama's grandmother died in November, two days before the election. "You take turns praying," said Bishop Jakes, who like the other ministers did not want to divulge details of the calls. "It's really more about contacting God than each other."

Mr. Hunter said of the phone calls: "The times I have prayed with him, he's always initiated it."

The Obama administration has reached out to hundreds of religious leaders across the country to mobilize support and to seek advice on policy. These five pastors, however, have been brought into a more intimate inner circle. Their names were gleaned from interviews with people who know the president and religious leaders who work in Washington. Their role could change if Mr. Obama joins a church in Washington, but that could take some time because of the logistical challenges in finding a church that can accommodate the kind of crowd the Obamas would attract.

The White House refused to comment for this article.

The pastor in the circle who has known Mr. Obama the longest is Mr. Wallis, president and chief executive of Sojourners, a liberal magazine and movement based in Washington. In contrast to the other four, his contact with the president has been focused more on policy than prayer. Mr. Wallis has recently joined conservatives in pressing the president's office of faith-based initiatives to continue to allow government financing for religious social service groups that hire only employees of their own faith.

Mr. Wallis said he got to know Mr. Obama in the late 1990s when they participated in a traveling seminar that took bus trips to community programs across the country. Mr. Wallis said they "hit it off" because they were both Christians serious about their faith, fathers of young children the same age and believers in "transcending left and right" to find solutions to social problems.

"He and I were what we called back then ‘progressive Christians,' as opposed to the dominant religious-right era we were in then," Mr. Wallis said. "We didn't think Jesus' top priorities would be capital gains tax cuts and supporting the next war."

Presidents through the ages have leaned on pastors for spiritual support, policy advice and political cover. The Rev. Billy Graham was a counselor to at least five (Dwight D. Eisenhower, Lyndon B. Johnson, Richard M. Nixon, Ronald Reagan and George Bush), and tapes from the Nixon White House reveal that their talks veered beyond religion to political and social topics that later proved regretful.

Some presidents, like Jimmy Carter and Bill Clinton, regularly attended a local church. George W. Bush never joined a local church, but courted ministers on the religious right, which gained him favor with a major constituency for most of his two terms.

Pinning down Mr. Obama's theological leanings is not easy, the ministers said in interviews. They said he is well read in the Bible, but has not articulated views consistent with the racially inflected interpretation of his former pastor, Mr. Wright.

Mr. Moss, who once worked alongside the Rev. Dr. Martin Luther King Jr. and who only recently retired from his pulpit at Olivet Institutional Baptist Church in Cleveland, said of the president, "I would simply say that he is a person of great faith, and I think that faith has sustained him."

Mr. Moss's son is the Rev. Otis Moss III, who succeeded Mr. Wright as pastor of Trinity United Church of Christ in Chicago, Mr. Obama's former church. Mr. Wright and the president are no longer in contact, said several people who know both men.

Bishop Jakes said he sought out Mr. Obama in Chicago because of their common interest in Kenya and because he was impressed with the speech Mr. Obama delivered at the Democratic National Convention in 2004.

Bishop Jakes is himself a nationally known preaching powerhouse who fills sports stadiums and draws 30,000 worshipers to his church in Dallas, the Potter's House. He also produces movies, writes books and runs antipoverty programs in Dallas and Kenya, where Mr. Obama has ties through his Kenyan father.

Three of the ministers said their introduction to the president was through Joshua DuBois, who led religious outreach for the Obama presidential campaign and now heads the White House Office of Faith-Based and Neighborhood Partnerships. Mr. DuBois, who declined to comment, is himself a Pentecostal pastor.

Mr. Hunter, who leads a church in Longwood, Fla., said he was approached by Mr. DuBois in 2007 - a few months after he left his new post as head of the Christian Coalition, the conservative advocacy group, because the board did not want to enlarge its agenda to include environmental issues like global warming.

He has since written a book, "A New Kind of Conservative: Cooperation Without Compromise," and gave an invocation at the Democratic National Convention in Denver last year.

Bishop Jakes, Mr. Wallis and Mr. Hunter said they were political independents. Mr. Moss and Mr. Caldwell publicly endorsed Mr. Obama, and Mr. Caldwell donated money to his campaign.

On the morning of the inauguration, Bishop Jakes delivered the sermon at a private service at St. John's Episcopal Church. He likened Mr. Obama to the boys in the Book of Daniel who are thrown into a fiery furnace that is seven times hotter than it should be - and survive. "God is with you in the furnace," Bishop Jakes preached to Mr. Obama.

Find this article at: http://www.nytimes.com/2009/03/15/us/politics/15pastor.html?hp

Faith in Action

From Central Florida Lifestyle Publications, By Michele G. Hudson Longwood pastor Joel C. Hunter leads a global ministry that serves our local community.

"Let's go out and change the world for good." These passionate words, delivered by Longwood pastor Joel C. Hunter in the closing prayer at the 2008 Democratic National Convention, reflect this evangelical leader's perpetual mission.

As senior pastor at Northland, A Church Distributed headquartered in Longwood, Hunter's reputation for championing compassion issues drew worldwide attention. Then, being invited to pray a blessing over our 44th president in a private, pre- inauguration service in Washington, D.C., sparked further notoriety.

"It was amazing," Hunter says of his time with President Obama and the inauguration events. "There was a buoyancy and optimism- a new era of history-which was very encouraging."

How did President Obama become acquainted with a pastor in Longwood? Hunter says his leadership in organizations like The World Evangelical Alliance, The National Association of Evangelicals, along with shepherding an innovative church like Northland, "put him on the radar screen" and positioned him "as a religious leader who may be good to access."

In 1985, Hunter moved from a Methodist church in Indiana with his wife, Becky, and their three sons to Central Florida. Under his leadership, Northland grew from a congregation of 200 to more than 12,000, embodying the "Church Distributed" philosophy. Today, worshippers participate in interactive services each weekend from five sites throughout Central Florida, as well as hundreds of virtual sites around the globe.

Named one of America's 50 Most Influential Churches by Church Growth Today, Hunter speaks humbly of the church's success: "We have never tried to grow ... just tried to love and serve people, and follow God. You can get surprised along the way."

Northland's state-of-the art 160,000-square-foot facilities at their Dog Track Road location (which opened in August 2007) is a hub for more than just worship services. In their new sanctuary, they hosted several Nutcracker ballet performances, which drew a wide audience. "We want to be a facility that offers experiences in the arts as a service to the community," says Hunter. In addition to numerous Christian music acts, the Dallas Symphony Orchestra and country star Wynonna Judd are scheduled for future events.

"There are very few organizations in Seminole County that make as dramatic an impact in the community as Northland," says Longwood City Commissioner Joe Durso. "The way they are organized, the types of community programs and family- based activities are a testament to how powerful a leader Joel is."

Hunter wants Northland to be viewed as a resource to the entire community, "not just to our own constituency," he says. "We want to be seen as servants in the community of Longwood."

According to Durso, "Joel is a humble guy, and he downplays his role and influence a bit. The size of the church is unbelievable, and the amount of outreach they are able to generate is impressive." Regarding his priorities for the future, Hunter says, "We are a church that has three things to do: worship together, provide service all over the community and try to equip people for those tasks."

Miami Herald: "Pastor Forges Common Ground Instead of Fighting Culture Wars"

From the Miami Herald, by Beth Reinhard

Joel Hunter—Christian evangelical, pastor of a Central Florida megachurch and lifelong Republican—gave the benediction at the Democratic National Convention. He prayed with Barack Obama on Election Day, and rode to the inauguration with Oprah.

At the swearing in, he sat in the 12th row, next to boxing icon Muhammad Ali.

"I'm like, 'What am I doing here?''' said Hunter, who recounted his experience before leading his fifth service in three days. "It's surreal.''

The Midwestern transplant who voted twice for George W. Bush and backed religious conservative Mike Huckabee in last year's GOP primary isn't accustomed to overtures from Democratic politicos and the celebrities who come with them. But in keeping with Obama's unprecedented outreach to the religious right during the campaign, the White House plucked Hunter to serve on a 25-member advisory council that also includes a reform rabbi, a former president of the Southern Baptist Convention and the first female bishop in the African Methodist Episcopal Church.

The Council on Faith-Based and Neighborhood Partnerships is an extension of Bush's office directing tax dollars to faith-based social service agencies. The difference: Obama's group will actually weigh in on policy matters.

''President Obama's vision is so much broader. How do you engage churchgoers and people of faith to be part of the solution?'' Hunter asked during a recent interview in his office at Northland Church. "That's something we never talked about in the Bush era. I think we're at a moment in time when people really want to be inspired and re-engaged.''

The mixing of religion and politics has drawn fire from the left and the right. Groups like Americans United for Separation of Church and State accuse Obama of going back on his word by refusing to scrap a Bush policy allowing federally funded religious groups to discriminate against job candidates who don't share their beliefs.

On the other end of the spectrum, some Christian leaders and members of Hunter's church cringe over his relationship with an administration that favors abortion rights and other liberal causes.

''It's important for spiritual leaders to stand firm on matters of principle,'' said Dennis Baxley, executive director of the Christian Coalition of Florida and a former state legislator. "He's basically being used by the administration.''

Hunter, 60, is part of a new breed of evangelicals seeking to forge common ground instead of fighting culture wars. He's focused on what he terms ''compassion issues''—the environment, poverty, immigration reform and peace—instead of on wedge issues like abortion and gay marriage. His broader agenda prompted his resignation as the incoming president of the Christian Coalition of America in 2006, just two months after the socially conservative organization offered him the job.

Still, Hunter says he hasn't ignored abortion altogether. Just last month, he spoke out before Obama was poised to lift a ban on federal aid to international family planning organizations. Knowing that Democratic presidents have used the Jan. 22 anniversary of Roe v. Wade to make sweeping statements on abortion rights, Hunter helped persuade Obama to wait until one day later to soften the blow to the religious right.

''He has always offered honest advice and guidance to the president, and we know we can always count on him for an independent opinion on the issues that confront our nation, today,'' said a statement from Joshua DuBois, Obama's right-hand man on religious affairs.

Hunter and Obama share more than a desire to transcend partisan politics. Just like Obama's campaign used the Internet to cultivate a massive donor and volunteer network, Hunter's nondenominational church embraces technology to reach as many as 12,000 people every week.

Northland claims to be the only church in the country offering interactive services for on-line worshipers in real time. Internet users can tell who else is participating—even in other states and countries—and communicate with them, as well as with an on-line minister. These e-worshipers are even addressed from the pulpit. ''If you're in Starbucks, stand up!'' Hunter implored during a recent service.

Hunter was so intent on emphasizing the church's reach that he changed its name in 1998 from ''a community church'' to "a church distributed.''

''A church ought to be engaging people where they are and getting resources to them, instead of gathering them all in one place,'' he said. "The church is basically a communication device, with a sanctuary attached. Most of our growth will depend on people who never will never step foot in here.''

Here's what they miss in person: a colorful light show, 12-member troupe of singers and musicians belting out Christian rock and ballads, and three giant television screens magnifying the five-foot-six pastor.

What Hunter lacks in height he makes up for in body language. He uses his elbows, knees and back in broad gestures to tell stories from the Bible and impart moral lessons. He squints and purses his lips for comic effect. He resembles George W. Bush—in a black shirt and silvery tie that look like they came from Tony Soprano's closet.

Grabbing the attention of churchgoers prone to fidgeting, Hunter cries, ''Don't freak out!'' when he brings up the subversive, bestselling book, The Shack, which portrays God as a full-figured black woman. Later in the service, after a handful of parishioners accept Jesus Christ as their personal savior for the first time, he declares, "Happy Birthday! You just got born again.''

When Hunter arrived at Northland in 1985, he found about 200 members praying in an old roller skating rink. Two years ago, the church opened a $43 million campus featuring a bookstore, a cafe that serves wraps and paninis, and a 3,100-seat sanctuary that doubles as a concert venue.

Hunter seems to live modestly for the leader of an out-sized church, with a two-door Hyundai and home in middle-class Casselberry. The husband and father of three grown sons often goes by ''Pastor Joel,'' or simply, "Joel.''

Hunter's political and spiritual awakening occurred when he was a student in the late 1960s at Ohio University. He joined student protests and hitchhiked to civil rights battlegrounds like Selma and Birmingham in a neatly trimmed beard and suit. The assassination of Martin Luther King Jr. on April 4, 1968, was what led him to Jesus at the age of 20.

Four decades later, Hunter is widely beloved at his church, even among some parishioners who disagree with his politics and don't care for Obama.

''It's better to have his ear than not,'' said Anders Lindberg, a 47-year-old business development manager who came to pray on a recent evening. "Even if you don't agree with someone, that doesn't mean you ignore them. Jesus didn't just talk to believers.''

Not every churchgoer could abide Hunter's ties to the administration. Weary of Hunter's occasional preaching about global warming and immigration reform, and disgusted by his role at the Democratic National Convention, John Mitchell quit the church after 13 years.

''These things became distractions for me,'' said Mitchell, a 53-year-old lawyer and father of five. "I go to church to worship God.''

Mitchell added that he has a ''tremendous amount of respect'' for his longtime pastor but felt that his appearance at a political party convention amounted to an inappropriate endorsement, even though Hunter never made it official.

''I'm going to continue to pray for him,'' he said. "I hope this experience doesn't change him too much, but I don't think you can help being influenced at those higher levels.''

Find this article at: http://www.miamiherald.com/news/breaking-news/story/917372.html

PBS' Religion and Ethics Profiles Dr. Joel C. Hunter

Find this story at: http://www.pbs.org/wnet/religionandethics/episodes/february-20-2009/joel-hunter/2279/

The Greening of Jesus

Dialogue, by Mark I. Pinsky, Harvard Divinity Bulletin Riding the train down to London last summer, after a two-week fellowship on science and religion at the University of Cambridge, I noticed an article in the Independent newspaper about a new book which reinforced that notion of an increasingly irreligious Europe. It is true that outward signs of faith-apart from biblical passages emblazoned on London's famed red double-decker buses by jesussaid.org-are difficult to come by.

But I found deeply felt Christianity alive and well in an unlikely setting: the academy's scientific community. To many, this may seem counterintuitive. The evangelical theologian Alister McGrath told us he once believed that "science was the ally of atheism." Yet among our other lecturers at the Templeton-Cambridge program were major figures in science, from cosmologists to biologists to particle physicists, who pronounced themselves believers. Of course, given the interests of the late Sir John Templeton, who endowed the fellowships, in the relationship between science and religion, this should not have been surprising.

Still, these towering figures-Simon Conway Morris, John Polkinghorne, Sir Brian Heap, Sir John Houghton-characterized themselves as evangelicals as well. Polkinghorne, author of Science and Theology, preaches at a Cambridge church on weekends. To be sure, these are evangelicals of a particular sort. By and large, they reject creationism and intelligent design, embracing the concept of "theistic evolution," a God-created, billions-years-old universe. None numbered themselves among any of the apocalyptic American evangelical tribes of arrogant dominionists or fanciful premillennial dispensationalists of the "Left Behind" stripe.

Much of the modern dialogue between science and religion deals with the origin of the universe and the development of life on earth-surrogate discussions over the existence of God and the divine role in life. In my relatively brief time at Cambridge, a day did not pass without some mention of Charles Darwin-an alumnus-and Richard Dawkins, the best-selling Oxford atheist. Yet to me, these exchanges have become tiresome, repetitive, and unenlightening.

There have been similar debates among scientists of faith over the morality of stem cell research and end-of-life issues. But a more recent (and intriguing, to me) subset of the science and religion dialogue has emerged among evangelical scientists over climate change. Books arguing the religious case for curbing global warming seem to appear every week with titles like A New Climate for Theology: God, the World, and Global Warming and Jesus Brand Spirituality: He Wants His Religion Back, which asks, "Was Jesus Green?" In A Moral Climate: The Ethics of Global Warming, Michael Northcott asserts that "Christ is present among those suffering already from climate change."

This discussion among Christian researchers raises a host of larger issues, as does another new book, Descartes' Bones: A Skeletal History of the Conflict Between Faith and Reason by Russell Shorto. That is, how does-or should-religious faith motivate, influence, or inform scientific research and its application? Is there a religious foundation for science? Should science glorify God? Can it even be a ministry? Should scientists use their research and that of their colleagues to become activists in causes like global warming? Is it possible for evangelical researchers to reconcile their religious faith and the scientific method?

Increasingly, well-educated, middle-class suburban evangelicals from the Sun Belt are embracing what many Christians call, in a brilliant semantic stroke, "creation care"-a more politically palatable label than "environmentalism." This activist approach to climate change emphasizes biblical stewardship of the earth. There is, to be sure, resistance to this view from evangelical theologians and scientists who argue that global warming does not exist, or that it is part of a natural cycle and in no way the result of human activity and abuse of the earth. Some even argue that the world will soon end with Jesus' return, so don't worry. Thus, Christians are under no obligation to support measures, like the Kyoto Protocols, to drastically limit greenhouse gas emissions. Their scientific advocates are researchers like Calvin Beisner, who has appeared before the Vatican's Pontifical Council on Climate Change and Development. They have organized their own groups, like the Interfaith Council for Environmental Stewardship. Theologically, these opponents agree with the late ultraconservative theologian R. J. Rushdoony, that science must first serve religion: "If Jesus Christ is Lord of the family, he is also Lord of the laboratory."

Yet increasingly, the fundamentalist view of climate change is losing force and is being challenged by other scientists who are equally devout in their evangelical beliefs. At Cambridge the renowned reproductive biologist and ethicist Sir Brian Heap, a self-described "open-minded evangelical," is a leading advocate of addressing climate change. He said he had no difficulty reconciling his personal faith and scientific discovery and advocacy. "When doing my own bench research, it was clear that personal faith influenced decisions about the wisdom of carrying out certain experimentation." He continued, "The religious foundation comes from the Christian motivation to seek the best for others...for the world we too easily damage."

Researchers like Heap have glittering academic credentials, and to bolster their influence, they have joined in groups like Christians in Science in Great Britain. There are prominent American counterparts, like Francis Collins, until recently head of the U.S. Genome Project. The Au Sable Institute of Environmental Studies in the U.S. was founded by a group of evangelicals, including Calvin DeWitt, professor of environmental studies at the University of Wisconsin. Similar groups of evangelical scientists, like the American Scientific Affiliation, began in the late 1960s.

"I'm excited and passionate about understanding the world, its biosphere and ecosystems, and our human place and vocation in creation, to the honor and praise of its Creator," said DeWitt. "It's because of my religious foundation that I've chosen to be a scientist," he continued. "And for all of us in science it is either this, or the inspiration we get from creation, or both that has brought us into this wonderful vocation." DeWitt acknowledges that his lectures sometimes sound like sermons: "Scientific inquiry in some settings can even be a form of worship, I believe-a kind of singing a living psalm to the Lord of creation....My faith inspires my scientific research in helping me to move with passion to discover how the world works, and to do so with integrity."

What happens in the minds of evangelical researchers who may find their religious faith and the scientific method in conflict? Some, like John Polkinghorne, a particle physicist, dismiss the question, saying, where research is concerned, there is no connection between his science and his faith. "I can't tell the difference in research in physics done by a religious believer and that done by an atheist." But he added, "If you see the world as a divine creation, that's a further motive to explore its order."

"Science and theology offer complementary perspectives," said Fraser Watts, professor of theology at Cambridge, a weekend preacher, and editor of Science Meets Faith. "Science tells us how, religion tells us why." Robert White, professor of geophysics at Cambridge, and co-author of Christianity, Climate Change and Sustainable Living, as well as a contributor to Real Scientists, Real Faith, agreed. "Our work, the attitudes we bring to it and the way we do it should be as much part of our worship of God as is the hour or two we spend in church on a Sunday," he said. "Science is a secular activity insofar as its very strength is in not appealing to any external causes-such as divine activity."

Sir John Houghton, in his former capacity as chief executive of England's Meteorological Office, said that in his groundbreaking research he was acting "absolutely as a scientist looking for the truth." He said he didn't approach his scientific research on the issue "from an ethical or moral side," and his religion had no influence on his findings. Once he reached his conclusion, however, he acknowledges pursuing the cause as a "missionary." "I believe the problem we're facing is not just a technical and scientific one," Houghton said, "but a moral and spiritual one."

"The impact of global warming is such that I have no doubt in describing it as a weapon of mass destruction," Houghton told a meeting of British Baptists. The scientist is credited with influencing the climate change debate beyond his own country to the United States, where some evangelical groups, like the Southern Baptist Convention, are deeply divided on global climate change.

Houghton has personally influenced American religious leaders like the Rev. Richard Cizik, head of the 30-million-member National Association of Evangelicals. Cizik's 2002 Oxford "conversion" on the issue-which has been compared to the Apostle Paul's on the road to Damascus-led to charges by fundamentalists that he was advocating "his own political opinions as scientific fact." This led to a concerted effort by conservative leaders like James Dobson, Pat Robertson, Jerry Falwell, and Richard Lamb to get him fired.

Nonetheless, support for an activist role in dealing with climate change has become a major tenet among a cohort of younger, mega-church pastors now bidding to assume national leadership of the evangelical movement. (However, the debate over climate change among American believers is not solely sectarian-or scientific. It is also generational, and is even being used as a classic wedge issue.)

In Central Florida, the Rev. Joel Hunter, of Northland, a Church Distributed, has become a major proponent of creation care, and a member of this cohort. Hunter has met with Houghton three times, for several hours at a time, in various conferences around the world. His congregation has gone "green" with a vengeance, recycling just about everything they use and educating themselves on the larger issue of climate change. The church has also hosted national conferences featuring DeWitt in person and Houghton through video.

Support on the global climate change issue from believing researchers like Houghton is very important, said Hunter. "American evangelicals respect good, peer-reviewed science done by respected and recognized scientists," even more so when they are also committed Christians. This is especially true given the influential role evangelicals exercise on America's political dynamic.

Many believe that ideally science and religion should be inseparable. As Houghton put it, "We are integrated people. Theology was once called the 'Queen of the sciences.' "

Mark I. Pinsky, former religion writer for The Orlando Sentinel, is author of A Jew Among the Evangelicals: A Guide for the Perplexed (Westminster John Knox Press, 2006).

Find this article at: http://www.hds.harvard.edu/news/bulletin_mag/articles/37-1/pinsky.html

CBN: How to Pray for President Obama

By Robin Mazyck and David Brody, CBN News, February 13, 2009 CBNNews.com - In the New Testament, the Apostle Paul's First Timothy tells us that we must pray for our leaders. But some Christians are finding it difficult to pray for newly elected President Barack Obama.

Millions of people across the country have been praying for President Barack Obama. From Pastor Rick Warren of Saddleback Church in California who gave the inaugural prayer saying "we now commit our new President and his wife, Michelle, and his daughters, Malia and Sasha into Your loving care."

To Rev. Andy Stanley of North Point Community Church in Alpharetta, Ga. at the 56th Presidential Inaugural Prayer Service who prayed "grant to Barack Obama, President of the United States and to all in authority, Your grace and good will."

Some know exactly what to say in their prayers. But others, especially those who may not have voted for him, are not so sure. They know they should pray for the President, but they're not sure what to pray.

Prominent conservative evangelical Pastor Joel Hunter of Northland Church in California says Christians should pray for two things.

"The one he always requests is pray for his family," Hunter explained. "For a dad and a husband that's always what you cover. Secondly, pray for his relationship with the Lord. He's very serious about his relationship with the Lord."

And many other religious leaders agree.

"I pray for security for his security for he and his family," Bishop George Brooks of Mt. Zion Baptist Church, Greensboro, N. Carolina said. "I pray for wisdom. I pray for our congress. I pray for our senate. I pray that he always remembers why he's there, who he serves and who he has to report to."

And some say with everything going on -- especially the worsening economy - God's hand is going to have to be present.

"Heaven is going to have to help the white house," Pastor Tony Evans of Urban Alternative said. "Heaven is going to have to direct him."

Find this article at: http://www.cbn.com/CBNnews/540544.aspx

Pastor Hunter Visits the Oval Office

Working with Faith from White House on Vimeo.

This video from the White House shows scenes of the President with members of the newly created Advisory Council on Faith-Based and Neighborhood Partnerships. Headed by Joshua DuBois, the council's 25 members includes our pastor, Dr. Joel C. Hunter. He, along with the other members, will advise the President on policy issues—both foreign and domestic—and help to steer government money to religious and neighborhood groups doing social service.

Visit the White House blog to learn more.