Filtering by Category: Poverty,Pro Life: In the Womb

  •   Poverty   •  

Children That Are Hurting

“Children that are hurting” is a phrase the Seminole county public school district’s board chair Dede Schaffner speaks to describe more than 1,700 homeless students served by the district. Joined by Brenda Carey, chairman of the board of Seminole county government, and Dr. Joel C. Hunter, they have formed a collaboration of faith-based organizations in the county to work side-by-side with the district to confront student homelessness, decrease it and, perhaps, if successful, apply that strategy in the future to address other categories of homeless people in Seminole county. This is the story of their first steps.

Produced, reported and edited by Stephen McKenney Steck at http://cmfmedia.org/2011/11/children-that-are-hurting/

View Post

  •   Poverty   •  

Faith Leaders Go All In to Help Homeless Student

More than 130 faith leaders in Seminole Co. met at Northland August 10, 2011. Their vision: to make homelessness for Seminole's kids a thing of the past.

http://vva.org/blog/?p=3219

The meeting is the result of a "60 minutes" report that aired earlier this year, which revealed that there are more than 1,750 homeless children attending Seminole Co. schools. This meeting, hosted by Pastor Hunter, was a first step toward solving this problem.

View Post

  •   Poverty   •  

American Christians Urged to See Jesus In The Poor And Hungry

Screen shot 2011-05-27 at 7.54.50 AM DALLAS—The church in the United States dare not ignore its mandate to seek justice for the world’s poor and hungry, Henry Williamson Sr., bishop of the Christian Methodist Episcopal Church in Texas, told a world hunger conference.

“We are still the most God-blessed nation I can find. And my Bible tells me, ‘To whom much is given, much is required,’” Williamson told the conference at Dallas Baptist University. “We must have the vision to see the needs of others, the faith to believe we can do something about them and the courage to reach out.”

Unfortunately, the church often fails to fulfill its mandate, he lamented.

“One area in which the church’s credibility gap is most evident is our lack of care for the poor,” he said. “We, the church, are supposed to reflect the priorities of God, and I’m confident God loves the poor.”

When the church fails to serve the poor, it fails to see Jesus in its midst, Williamson stressed.

Speaking to the event called “An Evangelical Advocacy Response to Global Childhood Hunger,” he told a story of Mother Teresa saving the life of a child whose feet and hands had been gnawed off by rats. That evening, she asked a visitor to her center if he had seen Jesus that day. Overcome by the horror, he acknowledged he had not seen Jesus.

“But Mother Teresa saw Jesus all around her every day” when she held the poor and suffering, the ones Jesus called “the least of these,” Williamson said.

In order for the church to respond to childhood poverty and hunger appropriately, Christians must see children as Christ sees them, demanded Paul Msiza, general secretary of the Baptist Convention of South Africa . “Jesus said, ‘If you want to know who is the greatest, look at the children.’ But churches don’t take children seriously.”

Churches must change that mindset and welcome children, looking out for their welfare the world over, he urged.

“We must not allow children to roam the streets naked and hungry and pretend all is well,” he said. “But there are millions … dying today because of hunger. In Africa, 20 children die every minute.”

The church must speak on behalf of children, just as Jesus did, Msiza insisted. He thanked America and aid agencies for providing aid and hunger relief around the world. But he called on the Western world to hold Africa’s leaders accountable for the welfare of their own people.

“We cannot stand here and allow the powers back in Africa not to do their part,” he said. Although America and others provide billions of dollars in relief aid, the African nations should be required to contribute at least a portion—perhaps 25 percent—of that aid, he added.

“We can do this,” he said. “… It is not fair until African governments take care of their children.”

The church in America is stretched by the tension between individual rights and communal responsibility, observed Joel Hunter, pastor of Northland, A Church Distributed in Orlando, Fla.

On one side, rugged individualism compels Americans to ask, “Am I my brother’s keeper?” Hunter said. “This is the ancient voice, the abdication of responsibility” for other people.

On the other side, Americans root for the underdog and often set up processes to care for hurting people, he added. The overwhelming challenge causes them to band together to defeat hunger because no group can do it alone.

When Christians look to Jesus’ model, they see he had compassion on people and instructed his followers to feed them, he said.

But unfortunately, many Christians today ignore that model, Hunter reported.

“A spiritual alarm goes off when I hear Christians saying, ‘How much of my money can I keep?’” rather than asking how they can help the poor and hungry, whom Jesus loved.

“Hoarding your own stash is the original temptation,” he said, comparing selfish contemporary Christians to Adam and Eve, whose original sin was to supplant their need for God.

FIND THIS ARTICLE AT: http://www.baptiststandard.com/index.php?option=com_content&task=view&id=12564&Itemid=53

View Post

  •   Culture Wars, Poverty   •  

Learning From the Sin of Sodom

Screen shot 2010-03-03 at 3.34.42 PM Dear Friends,

There is a great article in today's New York Times by Nicholas Kristof, who has written about what a huge mistake it would be not to channel government money through faith-based organizations for international aid. Read below or at http://www.nytimes.com/2010/02/28/opinion/28kristof.html.

Blessings, Pastor Joel

OP-ED COLUMNIST

Learning From the Sin of Sodom

By NICHOLAS D. KRISTOF

For most of the last century, save-the-worlders were primarily Democrats and liberals. In contrast, many Republicans and religious conservatives denounced government aid programs, with Senator Jesse Helms calling them “money down a rat hole.”

Over the last decade, however, that divide has dissolved, in ways that many Americans haven’t noticed or appreciated. Evangelicals have become the new internationalists, pushing successfully for new American programs against AIDS and malaria, and doing superb work on issues from human trafficking in India to mass rape in Congo.

A pop quiz: What’s the largest U.S.-based international relief and development organization?

It’s not Save the Children, and it’s not CARE — both terrific secular organizations. Rather, it’s World Vision, a Seattle-based Christian organization (with strong evangelical roots) whose budget has roughly tripled over the last decade.

World Vision now has 40,000 staff members in nearly 100 countries. That’s more staff members than CARE, Save the Children and the worldwide operations of the United States Agency for International Development — combined.

A growing number of conservative Christians are explicitly and self-critically acknowledging that to be “pro-life” must mean more than opposing abortion. The head of World Vision in the United States, Richard Stearns, begins his fascinating book, “The Hole in Our Gospel,” with an account of a visit a decade ago to Uganda, where he met a 13-year-old AIDS orphan who was raising his younger brothers by himself.

“What sickened me most was this question: where was the Church?” he writes. “Where were the followers of Jesus Christ in the midst of perhaps the greatest humanitarian crisis of our time? Surely the Church should have been caring for these ‘orphans and widows in their distress.’ (James 1:27). Shouldn’t the pulpits across America have flamed with exhortations to rush to the front lines of compassion?

“How have we missed it so tragically, when even rock stars and Hollywood actors seem to understand?”

Mr. Stearns argues that evangelicals were often so focused on sexual morality and a personal relationship with God that they ignored the needy. He writes laceratingly about “a Church that had the wealth to build great sanctuaries but lacked the will to build schools, hospitals, and clinics.”

In one striking passage, Mr. Stearns quotes the prophet Ezekiel as saying that the great sin of the people of Sodom wasn’t so much that they were promiscuous or gay as that they were “arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16:49.)

Hmm. Imagine if sodomy laws could be used to punish the stingy, unconcerned rich!

The American view of evangelicals is still shaped by preening television blowhards and hypocrites who seem obsessed with gays and fetuses. One study cited in the book found that even among churchgoers ages 16 to 29, the descriptions most associated with Christianity were “antihomosexual,” “judgmental,” “too involved in politics,” and “hypocritical.”

Some conservative Christians reinforced the worst view of themselves by inspiring Ugandan homophobes who backed a bill that would punish gays with life imprisonment or execution. Ditto for the Vatican, whose hostility to condoms contributes to the AIDS epidemic. But there’s more to the picture: I’ve also seen many Catholic nuns and priests heroically caring for AIDS patients — even quietly handing out condoms.

One of the most inspiring figures I’ve met while covering Congo’s brutal civil war is a determined Polish nun in the terrifying hinterland, feeding orphans, standing up to drunken soldiers and comforting survivors — all in a war zone. I came back and decided: I want to grow up and become a Polish nun.

Some Americans assume that religious groups offer aid to entice converts. That’s incorrect. Today, groups like World Vision ban the use of aid to lure anyone into a religious conversation.

Some liberals are pushing to end the longtime practice (it’s a myth that this started with President George W. Bush) of channeling American aid through faith-based organizations. That change would be a catastrophe. In Haiti, more than half of food distributions go through religious groups like World Vision that have indispensable networks on the ground. We mustn’t make Haitians the casualties in our cultural wars.

A root problem is a liberal snobbishness toward faith-based organizations. Those doing the sneering typically give away far less money than evangelicals. They’re also less likely to spend vacations volunteering at, say, a school or a clinic in Rwanda.

If secular liberals can give up some of their snootiness, and if evangelicals can retire some of their sanctimony, then we all might succeed together in making greater progress against common enemies of humanity, like illiteracy, human trafficking and maternal mortality.

View Post

  •   Justice, Poverty   •  

USA Today: Activists who redefine "evangelical" call for Haiti debt relief

Screen shot 2010-02-01 at 11.23.25 AM The crisis of biblical proportions in Haiti has brought out the full spectrum of the faithful to offer emergency aid. Now, a start-up group of progressive Protestants is launching itself with a campaign to erase Haiti's debts so the crippled nation can focus on rebuilding.

The New Evangelical Partnership for the Common Good -- led by marquee activists, academics, seminar profs and pastors such as Rev. Richard Cizik -- was originally going to launch later this month but stepped up to the publicity megaphone to call attention to Haiti's need beyond emergency relief. Their release says, "We believe that Jesus calls us to work together to set free those who are held captive by debt."

You remember Cizik from headlines in 2008, when the long-time head of governmental affairs for the National Association of Evangelicals resigned under fire for hinting support for gay unions in a radio interview.

Evidently, Jesus doesn't call people who disagree about the Bible to work together on issues. Cizik's outspoken concern for global climate change issues had already made him a target with big name conservatives such as Focus on the Family founder James Dobson. But, in recent years, the e-word (evangelical) banner, once owned by Christians with conservative views on politics, economics and biblical morality, has become a flag flown by any Protestant with a social justice focus and a contemporary focus on the Gospel.

Partnership executive director Rev. Steven Martin, formerly with Partnership co-founder David Gushee's group, Evangelicals for Human Rights, says they didn't want to wait to campaign for debt forgiveness. Although two thirds of Haiti's debt, held by other governments and major institutions such as the World Bank and the International Monetary Fund, has been forgiven already, the remaining billions could cost Haiti as much as $50 million a year to service. That's money Haiti needs for rebuilding, says Martin.

Their release quotes Gushee calling the Partnership, "a new way to bear witness to the love of God in Jesus Christ. We have yearned to offer a better model for how Christians address public issues; to be known for always standing up for those whom God loves but the world or the church often mistreat or neglect."

Don't look for Dobson or any other megawatt megachurch conservatives (with the exception of Rev. Joel Hunter, of Northland Church in Orlando, who also serves on President Obama's Council for Faith-based and Neighborhood Partnerships) on the list of signators.

The Partnership's website's includes its stands -- often written with highly nuanced phrasing -- on hot issues such reproductive rights, gay marriage and environmentalism. For example:

We stand against the collapse of marriage and for stronger family life. We are involved in efforts to strengthen the fading institution of marriage and thereby protecting and enhancing the well-being of children. We do not believe that denigrating the dignity and denying the human rights of gays and lesbians is a legitimate part of a "pro-family" Christian agenda, and will work to reform Christian attitudes and treatment of lesbian and gay people.

This time, no one's going to shove Cizik out the door for saying so.

Find this article at: http://www.usatoday.com/topics/post/Events+and+Awards/In-depth+Coverage/Haiti+Earthquake/16364.blog/1

View Post

  •   Poverty   •  

New evangelical group calls for cancellation of Haiti's debt

Screen shot 2010-01-29 at 11.28.43 AM
Screen shot 2010-01-29 at 11.28.43 AM

WASHINGTON (ABP) -- A new organization of progressive evangelicals has formed, calling for complete cancellation of Haiti's foreign debt in order to aid an already-fragile economy devastated by a Jan. 12 earthquake.

The Jan. 22 announcement of the New Evangelical Partnership for Common Good marks the full return into public life of Rich Cizik, former vice president for governmental affairs of the National Association of Evangelicals.

Cizik, who resigned the post in 2008 following an outcry after he said on National Public Radio that he no longer opposed civil unions for gays, is one of three founding leaders of the new religious non-profit.

Cizik will work with David Gushee, a professor at Mercer University and regular columnist for Associated Baptist Press, and Steven Martin, a minister, filmmaker and activist who previously worked with Gushee as executive vice president of Evangelicals for Human Rights.

"We have founded this organization to bear witness to the love of God in Jesus Christ," Gushee said in a statement. "We have yearned to offer a better model for how Christians address public issues; to be known for always standing up for those whom God loves but the world or the church often mistreat or neglect."

Gushee said the trio did not plan to launch the organization so soon, but after the earthquake they decided "that now is precisely the right time to get started, and this is the right issue."

The founders said Haiti has been saddled with crippling debt since its beginning as a nation founded by former slaves who overthrew their French masters during Napoleonic times. Corrupt former heads of state -- like "Papa Doc" and "Baby Doc" Duvalier -- racked up huge national debts, lining their own pockets while leaving little to help Haiti's people.

In 2009 the International Monetary Fund and the World Bank forgave $1.2 billion of Haiti's $1.9 billion in aggregate debt. With the earthquake piled on top of everything else, the New Evangelical Partnership says it is time to finish the job.

In the newest effort, 66 Christian leaders signed a petition urging "all nations and institutions that have made loans to the Haitian government to quickly and completely forgive these debts."

The petition calls for disaster-assistance and reconstruction payments to come to Haiti in the form of aid and not loans, "so the cycle of borrowing and repayment that has so crippled the nation of Haiti since its independence will not begin anew."

Official signers include Joel Hunter, senior pastor of Northland Church in Longwood, Fla.; author, speaker and activist Brian McLaren; and Jim Wallis, president and CEO of Sojourners.

Several Baptist clergy and academicians added their names to the list. They include Charles Foster Johnson, interim pastor at First Baptist Church in Brownwood, Texas; Bill Leonard, dean and professor of church history at Wake Forest Divinity School; Larry McSwain, an associate dean and professor at McAfee School of Theology; Jonathan Merritt, a Southern Baptist author and activist from Georgia; Elizabeth Newman, a professor at Baptist Theological Seminary at Richmond; Roger Paynter, pastor of First Baptist Church in Austin, Texas; Julie Pennington-Russell, pastor of First Baptist Church in Decatur, Ga.; Guy Sayles, pastor of First Baptist Church in Asheville, N.C.; Glenn Stassen, a professor at Fuller Theological Seminary who taught previously at Southern Baptist Theological Seminary; Joe Trull, editor of Christian Ethics Today; and Brett Younger, a professor at McAfee School of Theology.

Bob Allen is senior writer for Associated Baptist Press. Find this article at: http://www.abpnews.com/content/view/4761/53/

View Post

  •   Pro Life: In the Womb   •  

Evangelicals: Abortion, Moral Relativism Top Moral Issues List

Screen shot 2010-01-06 at 3.16.05 PM Evangelical leaders have identified the greatest moral issues facing America today and topping the list is abortion. Moral relativism and mistreatment of others followed closely behind.

Evangelical leaders have identified the greatest moral issues facing America today and topping the list is abortion.

"The moral scandal of abortion tops my list…not because murder is worse than other moral evils, but because of the massive numbers of this killing field and intentionality of so many to put self-gratification, greed and political advantage above life itself," said Jeff Farmer of the Open Bible Churches in Des Moines, Iowa.

Abortion, moral relativism and mistreatment of others almost came in a three-way tie as the top concerns among America's evangelical leaders, according to the survey released Monday by the National Association of Evangelicals.

While abortion has traditionally remained a major moral concern, the recent push by Congress for health care reform and the possible coverage of abortions with federal dollars have prompted new opposing efforts and louder voices among prominent evangelical leaders.

Pastors such as Joel C. Hunter from Florida and groups like the Evangelical Church Alliance have released statements urging members of Congress not to violate the sanctity of human life in allowing abortion to be funded by tax dollars.

Following abortion, moral relativism was listed as the second greatest moral issue facing America. NAE board member Ron Carpenter said the problem is "a non-belief in Absolute Truth which permeates every other arena of our society.”

Many of the surveyed evangelical leaders cited the Old Testament passage Judges 17:6 (“every man did that which was right in his own eyes”) as they identified moral relativism as a major concern.

Mistreatment of others was third on the list.

"The greatest moral issue in America today is our blindness and silence to injustices here and around the world," said Sammy Mah, president of World Relief, according to the report on the survey. "Social ills like poverty, malnutrition, homelessness, human trafficking, and so many more are rooted in injustices that must be fought."

Other moral issues named by evangelical leaders included secularization, homosexuality and pornography.

The Evangelical Leaders Survey is a monthly poll of the Board of Directors of the National Association of Evangelicals. They include the CEOs of denominations and representatives of a broad array of evangelical organizations including missions, universities, publishers and churches.

Audrey Barrick Christian Post Reporter FIND THIS ARTICLE AT: http://bit.ly/5UNrJP

View Post

  •   Pro Life: In the Womb   •  

Becoming Completely Pro Life

My goal is to lead Christians in becoming completely pro-life (John 10:10), protecting the vulnerable inside and outside the womb and sharing eternal life with them. We must protect the vulnerable from harm, starting with the baby in the womb (Matthew 18:10). To do this, we must offer a full range of approaches: from personal to legal, from prevention of unintended pregnancies to medical, financial, personal and spiritual support, including options for adoptions in our support for pregnant women. Our ultimate goal encompasses both the eventual elimination of abortion and the demonstration of Christ’s love through our care for mothers and babies (Psalm 127:3). We must also work to protect the vulnerable outside the womb, protecting the most vulnerable (the poor and least insulated) by reducing the disease, displacement and death that comes from pollution (Psalm 72:13). Christians are, also, given the charge of caring for the sick and promoting the full range of healing in this world (John 14:12). From epidemics such as AIDS, to individual sicknesses, to physical, mental, emotional and spiritual disabilities, we are to be agents of His healing and love.

Furthermore, our treatment of all people must take into consideration that they are made in the image of God. Therefore they are to be treated with respect and dignity. Jesus summarized this in what we now refer to as the “Golden Rule” (Matthew 7:12). We should not use or oppress anyone (Luke 4:18). All people are created equal and can choose their religion (Joshua 24:15), and the way they will live their lives. We must work for human rights and religious freedom for all people.

Because God loves justice, and because we are commanded to live a simple lifestyle of doing justice (Micah 6:8), we must stand against different forms of exploitation, systems of advantage for only particular groups, and discrimination based upon circumstances beyond one’s control. We are blessed in order to help the disadvantaged to advance to the place where they help others (Luke 12:48b).

We are to give to those who cannot help themselves as a matter of immediate compassion and eternal reward (Luke 16:19-25).

As we expand the agenda into other areas of moral importance—caring for vulnerable people outside the womb as well as inside it—we will motivate and mobilize many, like never before. More importantly, we will be obeying God's Word and putting it into practice.

View Post