Faith-Based Advisers: We Found 'Meaningful Common Ground'

WASHINGTON – We have different opinions, admitted the White House's faith-based advisers on Tuesday when they presented their recommendations. But we were able to find “meaningful common ground,” they added.

After a year of work, the 25 members of the first Advisory Council on Faith-Based and Neighborhood Partnerships presented a report that included more than 60 recommendations for six issues - economic recovery and domestic poverty, fatherhood and healthy families, environment and climate change, inter-religious cooperation, global poverty and development, and reform of the Office of Faith-Based and Neighborhood Partnerships.

The proposals provide suggestions on how the government can better work with faith-based and community groups to tackle major social issues.

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“We are a diverse group,” stated Melissa Rogers, chair of the council, at the onset of the event for the report's release. “We differ on matters of faith. We differ in our political perspectives and our philosophical approach. We differ in matter of theology even within our particular faith traditions.”

Yet despite their diverse and strong opinions, she said, the advisers “really listened” to one another and found “meaningful common ground” that went beyond the “lowest common denominator.”

Rogers’ sentiments were echoed by Pastor Joel C. Hunter, an adviser on the taskforce for inter-religious cooperation.

Hunter, who sits on the board of directors for the World Evangelical Alliance and the National Association of Evangelicals, told The Christian Post frankly that he is not usually attracted to such interfaith dialogues.

“I’m a conservative evangelical,” Hunter stated matter-of-factly. “I kind of always shied away from general ecumenical, let’s-all-just-be-nice-to-one-another, kumbaya stuff. Well, that’s not this. This is [about] 'How do we maintain our distinctions, make them even more clear, but at the same time cooperate in a way that makes the world safer?'”

The Florida megachurch pastor said these types of conversations are essential to national security because they marginalize the violent extremists among the people of America and give people who want to be fully engaged in their faith an alternative.

Throughout the event, high-level members of the Obama administration joined the panel for the presentation related to their department. The officials listened to the report and then gave feedback on recommendations and how they plan to use the report.

Health and Human Services Secretary Kathleen Sebelius joined for the report on the economic recovery and domestic poverty recommendations. In her response, she shared about how schools serve as feeding sites for needy children during the school year. But a current problem the country is facing is how to provide meals for the children during the summer. Sebelius said she would like to work with churches and other community organizations to make sure children have somewhere they can receive meals during the summer.

“It (the report of recommendations) won’t just be a document on a shelf,” said Sebelius. “I promise you this document will become an active action plan in the Department of Health and Human Services.”

Though the report, in general, has escaped any big controversy, there have been questions on why the council did not address the hot-button issue of abortion reduction, which President Obama last year said he would like the advisers to work on.

Joshua DuBois, the director of the office, said the council members have been involved in conversations about abortion reduction but did not create a task force for the issue because the president would like to extend the discussion to include the Domestic Policy Council.

Still, pro-life groups such as Focus on the Family say they are disappointed that the council did not present a plan to reduce abortions.

“The president said he wanted to reduce the need for abortions,” said Ashley Horne, federal issues analyst with Focus on the Family Action. “So, that topic would have been a natural fit for this group.”

“It’s one more strike against a president who, so far, has catered only to the pro-abortion agenda.”

Besides the abortion issue, the report has also been criticized for not including religious language. Council member Dr. Frank Page, former president of the Southern Baptist Convention, said he appreciated the work of the advisers but he wished the report expressed the motivation behind why faith leaders care about the issues.

Nevertheless, DuBois said that he is proud of the work the office and its first advisory council has done in the first year. The office under President Obama went directly to faith leaders and community leaders, through the council, and sought their advice on how best to partner, he said.

“The previous initiative largely had a dollar-and-cents vision of their office which caused a lot of controversy,” DuBois said to The Christian Post. “We’re seeking to communicate that when we partner with faith-based groups, it doesn’t have to be about finance. It could be about sharing information with them, about building their capacity, serving as a convener, and we think that will slowly but surely help turn this initiative around.”

The new faith-based advisory council will be installed sometime this spring or summer. Advisers serve one-year terms.

Some of the recommendations made by the council include:

• Utilization of the knowledge, expertise, and on-the-ground experience of local faith- and community-based organizations to redefine the federal poverty guideline so that it more accurately measures and responds to the needs of low-income people

• Support of faith-and community-based partnerships as a means to fill the gaps in providing essential services like transportation, housing, food assistance, job training, education, and healthcare for low-income families and individuals

• Hosting of an annual Father’s Day Celebration at the White House to honor exemplary fathers and to highlight advances in father involvement resulting from the government’s interdepartmental working groups and the strategic partnerships formed at the quarterly roundtables

• Formation of an Office of Faith-Based and Neighborhood Partnerships at the Environmental Protection Agency and assignment of faith- and community-based liaisons to EPA regional offices

• More partnerships with interreligious councils and women of faith networks to advance peace building and development

• Placement of Faith-Based and Civil Society Engagement Officers in USAID missions

• Reduction of barriers to obtaining 501(c)(3) recognition

Michelle A. Vu
Christian Post Reporter

FIND THIS ARTICLE AT: http://www.christianpost.com/article/20100310/faith-based-advisers-we-found-meaningful-common-ground/

Learning From the Sin of Sodom

Dear Friends,

There is a great article in today's New York Times by Nicholas Kristof, who has written about what a huge mistake it would be not to channel government money through faith-based organizations for international aid. Read below or at http://www.nytimes.com/2010/02/28/opinion/28kristof.html.

Blessings, Pastor Joel

OP-ED COLUMNIST

Learning From the Sin of Sodom

By NICHOLAS D. KRISTOF

For most of the last century, save-the-worlders were primarily Democrats and liberals. In contrast, many Republicans and religious conservatives denounced government aid programs, with Senator Jesse Helms calling them “money down a rat hole.”

Over the last decade, however, that divide has dissolved, in ways that many Americans haven’t noticed or appreciated. Evangelicals have become the new internationalists, pushing successfully for new American programs against AIDS and malaria, and doing superb work on issues from human trafficking in India to mass rape in Congo.

A pop quiz: What’s the largest U.S.-based international relief and development organization?

It’s not Save the Children, and it’s not CARE — both terrific secular organizations. Rather, it’s World Vision, a Seattle-based Christian organization (with strong evangelical roots) whose budget has roughly tripled over the last decade.

World Vision now has 40,000 staff members in nearly 100 countries. That’s more staff members than CARE, Save the Children and the worldwide operations of the United States Agency for International Development — combined.

A growing number of conservative Christians are explicitly and self-critically acknowledging that to be “pro-life” must mean more than opposing abortion. The head of World Vision in the United States, Richard Stearns, begins his fascinating book, “The Hole in Our Gospel,” with an account of a visit a decade ago to Uganda, where he met a 13-year-old AIDS orphan who was raising his younger brothers by himself.

“What sickened me most was this question: where was the Church?” he writes. “Where were the followers of Jesus Christ in the midst of perhaps the greatest humanitarian crisis of our time? Surely the Church should have been caring for these ‘orphans and widows in their distress.’ (James 1:27). Shouldn’t the pulpits across America have flamed with exhortations to rush to the front lines of compassion?

“How have we missed it so tragically, when even rock stars and Hollywood actors seem to understand?”

Mr. Stearns argues that evangelicals were often so focused on sexual morality and a personal relationship with God that they ignored the needy. He writes laceratingly about “a Church that had the wealth to build great sanctuaries but lacked the will to build schools, hospitals, and clinics.”

In one striking passage, Mr. Stearns quotes the prophet Ezekiel as saying that the great sin of the people of Sodom wasn’t so much that they were promiscuous or gay as that they were “arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16:49.)

Hmm. Imagine if sodomy laws could be used to punish the stingy, unconcerned rich!

The American view of evangelicals is still shaped by preening television blowhards and hypocrites who seem obsessed with gays and fetuses. One study cited in the book found that even among churchgoers ages 16 to 29, the descriptions most associated with Christianity were “antihomosexual,” “judgmental,” “too involved in politics,” and “hypocritical.”

Some conservative Christians reinforced the worst view of themselves by inspiring Ugandan homophobes who backed a bill that would punish gays with life imprisonment or execution. Ditto for the Vatican, whose hostility to condoms contributes to the AIDS epidemic. But there’s more to the picture: I’ve also seen many Catholic nuns and priests heroically caring for AIDS patients — even quietly handing out condoms.

One of the most inspiring figures I’ve met while covering Congo’s brutal civil war is a determined Polish nun in the terrifying hinterland, feeding orphans, standing up to drunken soldiers and comforting survivors — all in a war zone. I came back and decided: I want to grow up and become a Polish nun.

Some Americans assume that religious groups offer aid to entice converts. That’s incorrect. Today, groups like World Vision ban the use of aid to lure anyone into a religious conversation.

Some liberals are pushing to end the longtime practice (it’s a myth that this started with President George W. Bush) of channeling American aid through faith-based organizations. That change would be a catastrophe. In Haiti, more than half of food distributions go through religious groups like World Vision that have indispensable networks on the ground. We mustn’t make Haitians the casualties in our cultural wars.

A root problem is a liberal snobbishness toward faith-based organizations. Those doing the sneering typically give away far less money than evangelicals. They’re also less likely to spend vacations volunteering at, say, a school or a clinic in Rwanda.

If secular liberals can give up some of their snootiness, and if evangelicals can retire some of their sanctimony, then we all might succeed together in making greater progress against common enemies of humanity, like illiteracy, human trafficking and maternal mortality.

WASHINGTON POST: Obama task force: Consult religious groups more on foreign policy

Among the major recommendations of the task force on inter-religious cooperation is to involve religious communities more in the making of American foreign policy. According to Dalia Mogahed, an advisory board member who is on that task force and also runs Gallup's Center for Muslim Studies, that means both religious leaders abroad and domestic ones. This theme was also sounded earlier in the week by a group of mostly faith leaders called the Chicago Council on Global Affairs, the idea being that U.S. foreign policy is governed without enough understanding of religion.

I asked Joel Hunter, an evangelical mega-church pastor from Florida who also sat on the group, what's new about this philosophy (of pushing for more interfaith work)? How will the average American notice anything different from the pro-interfaith vibe that's been lauded and talked about by religious and political leaders for years and years?

Hunter said the difference is that, for decades, "interfaith" was viewed as a liberal idea, largely consisting of (in the minds of skeptics) sitting around talking about your faith and papering over the profound differences between competing truth claims.

Today's interfaith, Hunter said, doesn't seek those interactions, but rather finding shared goals dissimilar faith communities can collaborate on, such as decreasing poverty or boosting health care. More socially conservative types - Hunter was nominated in 2006 to be head of the Christian Coalition, though he wound up stepping down - can and do embrace this vision, he said.

"I don't want to get into a lot of homogeneity," he said Friday.

Among the most significant recommendations of the task force focused on economic recovery, according to National Council of Churches President Peg Chemberlin, who sat on that group, is its urging of the White House to redefine the guidelines used to measure poverty. The current measure, she said, is too reliant on the cost of food, which Chemberlin said has become less accurate.

BY MICHELLE BOORSTEIN. READ ORIGINAL ARTICLE.

U.S. Islamic Forum Raises Hope for the Future

This year’s U.S.-Islamic World Forum, held Feb. 13-15 in Doha, Qatar, comes at sensitive time in U.S.-Muslim relations.

In a report for Religion News Service (RNS), journalist Omar Sacirbey wrote: “Following the attempted Christmas Day airliner bombing and other recent terror-related arrests, many Americans are increasingly worried about terrorism, and critics are accusing President Obama of being soft on Muslim extremists.”

He added that in the Muslim world, “many people are angry about the war in Afghanistan, U.S. drone attacks in Pakistan, the Israeli-Palestinian conflict, their own economic problems, and expect [President] Obama to deliver remedies faster than his administration may be able to.”

Now in its seventh year, the Forum has become the foremost meeting for positive cross-cultural engagement among leaders from the United States and the Muslim world—bringing together key leaders in the fields of politics, business, media, academia and civil society. It seeks to address the critical issues dividing the United States and the Muslim world by providing a unique platform for frank dialogue, learning and the development of positive partnerships between key leaders and opinion shapers from both sides.

American religious figures who attended this year’s conference said the sensitive state of U.S.-Islamic relations requires increased religious involvement in diplomacy.

Episcopal Bishop John Chane of Washington D.C., who has attended two previous forums, said: “When you have 1.5 billion Muslims, 2 billion Christians, and 13 million Jews, from an Abrahamic perspective, you have a lot of influence. Twentieth-century diplomacy has failed so far, and we have to recognize that you need religion in the mix.”

Dr. Joel C. Hunter, who has attended three forums, agreed: “In the Muslim world ... their faith is a very integral part of their foreign policy. They want to hear secular and religious ideas.”

Despite current tensions, observers say U.S.-Islamic relations are improving under President Obama.

“A lot of the Islamic world is more anxious to engage because we have a president who wants to restart relations with Muslims,” Dr. Hunter explained. “We’ve gone from a defensive mode to a development and diplomatic mode.”

Al-Husein Madhany, a Muslim-American scholar and technology activist who convened a conference workshop on how to use new media to build grassroots organizations and civic institutions, added: “We have a moment in history where there’s been a promise made by the leader of the free world for a new beginning. There’s an excitement in people’s voices about America that I didn’t hear during the previous administration.”

USA Today: Activists who redefine "evangelical" call for Haiti debt relief

The crisis of biblical proportions in Haiti has brought out the full spectrum of the faithful to offer emergency aid. Now, a start-up group of progressive Protestants is launching itself with a campaign to erase Haiti's debts so the crippled nation can focus on rebuilding.

The New Evangelical Partnership for the Common Good -- led by marquee activists, academics, seminar profs and pastors such as Rev. Richard Cizik -- was originally going to launch later this month but stepped up to the publicity megaphone to call attention to Haiti's need beyond emergency relief. Their release says, "We believe that Jesus calls us to work together to set free those who are held captive by debt."

You remember Cizik from headlines in 2008, when the long-time head of governmental affairs for the National Association of Evangelicals resigned under fire for hinting support for gay unions in a radio interview.

Evidently, Jesus doesn't call people who disagree about the Bible to work together on issues. Cizik's outspoken concern for global climate change issues had already made him a target with big name conservatives such as Focus on the Family founder James Dobson. But, in recent years, the e-word (evangelical) banner, once owned by Christians with conservative views on politics, economics and biblical morality, has become a flag flown by any Protestant with a social justice focus and a contemporary focus on the Gospel.

Partnership executive director Rev. Steven Martin, formerly with Partnership co-founder David Gushee's group, Evangelicals for Human Rights, says they didn't want to wait to campaign for debt forgiveness. Although two thirds of Haiti's debt, held by other governments and major institutions such as the World Bank and the International Monetary Fund, has been forgiven already, the remaining billions could cost Haiti as much as $50 million a year to service. That's money Haiti needs for rebuilding, says Martin.

Their release quotes Gushee calling the Partnership, "a new way to bear witness to the love of God in Jesus Christ. We have yearned to offer a better model for how Christians address public issues; to be known for always standing up for those whom God loves but the world or the church often mistreat or neglect."

Don't look for Dobson or any other megawatt megachurch conservatives (with the exception of Rev. Joel Hunter, of Northland Church in Orlando, who also serves on President Obama's Council for Faith-based and Neighborhood Partnerships) on the list of signators.

The Partnership's website's includes its stands -- often written with highly nuanced phrasing -- on hot issues such reproductive rights, gay marriage and environmentalism. For example:

We stand against the collapse of marriage and for stronger family life. We are involved in efforts to strengthen the fading institution of marriage and thereby protecting and enhancing the well-being of children. We do not believe that denigrating the dignity and denying the human rights of gays and lesbians is a legitimate part of a "pro-family" Christian agenda, and will work to reform Christian attitudes and treatment of lesbian and gay people.

This time, no one's going to shove Cizik out the door for saying so.

Find this article at: http://www.usatoday.com/topics/post/Events+and+Awards/In-depth+Coverage/Haiti+Earthquake/16364.blog/1

Prayer Vigil for Haiti

Haiti Without Borders Prayer Vigil from Northland Church on Vimeo.

Pastor Hunter joins with Haitian pastors at a prayer vigil in Crane's Roost Park in Florida, on January 27, 2010.

New evangelical group calls for cancellation of Haiti's debt

Screen shot 2010-01-29 at 11.28.43 AM

WASHINGTON (ABP) -- A new organization of progressive evangelicals has formed, calling for complete cancellation of Haiti's foreign debt in order to aid an already-fragile economy devastated by a Jan. 12 earthquake.

The Jan. 22 announcement of the New Evangelical Partnership for Common Good marks the full return into public life of Rich Cizik, former vice president for governmental affairs of the National Association of Evangelicals.

Cizik, who resigned the post in 2008 following an outcry after he said on National Public Radio that he no longer opposed civil unions for gays, is one of three founding leaders of the new religious non-profit.

Cizik will work with David Gushee, a professor at Mercer University and regular columnist for Associated Baptist Press, and Steven Martin, a minister, filmmaker and activist who previously worked with Gushee as executive vice president of Evangelicals for Human Rights.

"We have founded this organization to bear witness to the love of God in Jesus Christ," Gushee said in a statement. "We have yearned to offer a better model for how Christians address public issues; to be known for always standing up for those whom God loves but the world or the church often mistreat or neglect."

Gushee said the trio did not plan to launch the organization so soon, but after the earthquake they decided "that now is precisely the right time to get started, and this is the right issue."

The founders said Haiti has been saddled with crippling debt since its beginning as a nation founded by former slaves who overthrew their French masters during Napoleonic times. Corrupt former heads of state -- like "Papa Doc" and "Baby Doc" Duvalier -- racked up huge national debts, lining their own pockets while leaving little to help Haiti's people.

In 2009 the International Monetary Fund and the World Bank forgave $1.2 billion of Haiti's $1.9 billion in aggregate debt. With the earthquake piled on top of everything else, the New Evangelical Partnership says it is time to finish the job.

In the newest effort, 66 Christian leaders signed a petition urging "all nations and institutions that have made loans to the Haitian government to quickly and completely forgive these debts."

The petition calls for disaster-assistance and reconstruction payments to come to Haiti in the form of aid and not loans, "so the cycle of borrowing and repayment that has so crippled the nation of Haiti since its independence will not begin anew."

Official signers include Joel Hunter, senior pastor of Northland Church in Longwood, Fla.; author, speaker and activist Brian McLaren; and Jim Wallis, president and CEO of Sojourners.

Several Baptist clergy and academicians added their names to the list. They include Charles Foster Johnson, interim pastor at First Baptist Church in Brownwood, Texas; Bill Leonard, dean and professor of church history at Wake Forest Divinity School; Larry McSwain, an associate dean and professor at McAfee School of Theology; Jonathan Merritt, a Southern Baptist author and activist from Georgia; Elizabeth Newman, a professor at Baptist Theological Seminary at Richmond; Roger Paynter, pastor of First Baptist Church in Austin, Texas; Julie Pennington-Russell, pastor of First Baptist Church in Decatur, Ga.; Guy Sayles, pastor of First Baptist Church in Asheville, N.C.; Glenn Stassen, a professor at Fuller Theological Seminary who taught previously at Southern Baptist Theological Seminary; Joe Trull, editor of Christian Ethics Today; and Brett Younger, a professor at McAfee School of Theology.

Bob Allen is senior writer for Associated Baptist Press. Find this article at: http://www.abpnews.com/content/view/4761/53/