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'We Have Something In Common' -- Obama's Spiritual Adviser On Iran Trip
'We Have Something In Common' -- Obama's Spiritual Adviser On Iran Trip
Joel Hunter, a spiritual adviser to U.S. President Barack Obama, recently spent about a week discussing religious tolerance with officials in Iran, a country often singled out by rights groups for its intolerance toward its religious minorities.
Hunter, a senior pastor of Northland Church in Florida who led a delegation of U.S. religious leaders to the Islamic republic, says he was invited by Iranian religious leaders and scholars to attend a conference.
The conference titled "World Free of Violence and Extremism from the Perspective of Abrahamic Religions" was held in Tehran on May 25.
Hunter, who describes himself as someone who helps Obama get closer to God, says he will brief the U.S. President on his trip, which included a visit to the holy city of Qom.
Hunter's visit to Iran is likely to be castigated by hard-liners in the country as well as critics in the United States who oppose engagement efforts with an Islamic establishment that has been accused of serious human rights abuses.
A conservative Iranian website questioned the trip on June 2 and asked authorities whether it had been coordinated with the country's security and intelligence bodies.
"Is this trip part of the project to make 'America look good' by the pro-Western faction to send positive impulses to U.S. officials?" Jahannews.com asked.
Despite the criticism, Hunter says the trip was worth it.
"That's part of how we make progress, is that those of us who know we're going to be blamed by some of the hard-liners, for even having these conversations," he said. "We believe it's worth the risk because we're not going to make progress as countries or even as religious communities for not talking to one another."
Path To Peace
Hunter said he met with Iran's parliament speaker, advisers to Supreme Leader Ali Khamenei, officials of Iran's academy of science, Christian and Jewish leaders, and Grand Ayatollahs in Qom.
He added that religious extremism and violence as well as a faith-based path to peace were among the main topics he discussed with Iranian officials.
Asked whether he raised the issue of Iranian state pressure on religious minorities, including Christian converts, Hunter said those subjects were discussed in "sidebar conversations".
In his latest report, Ahmed Shaheed, the United Nations Special Rapporteur on the Situation of Human Rights in Iran, noted that religious minorities in the Islamic republic, including Baha'is and Christians, face violations entrenched in law and practice. Sufis are reportedly also coming under increasing pressure by the Iranian establishment and hard-line clerics who describe the Sufi interpretation of Islam as deviant.
"We didn't go over there to confront people on certain issues," said Hunter. "But...we have built enough of a relationship to address those specific conversations and we talked through those together, and what steps we could do to build a better environment."
Pastor Hunter also said that he was aware that his trip could be used for propaganda purposes by Iranian officials who often claim that all the country's citizens enjoy the same rights.
"Everybody will use our trip for propaganda purposes," he said. "It's the nature of the beast, that's what politics is."
Decreasing Tensions
Hunter said he believes religious leaders can play a role in decreasing tensions between the United States and Iran.
Washington broke its diplomatic ties with Iran following the 1979 revolution and the hostage-taking of U.S. diplomats in Tehran. In the past 35 years, the two countries have been at odds over a number of issues, including Iran's support for terrorism and its controversial nuclear program.
In recent weeks, Iran and the United States, as well as other world powers, have been engaged in talks aimed at finding a lasting solution to the crisis over Iran's sensitive nuclear work.
According to Hunter, certain areas, including religious violence and persecution, can only be solved through dialogue among religious leaders.
"We believe that we have something in common and out of the commonality of our religious communities, we can build the kind of relationship and trust that politics simply can't," he said. "Only through religious leadership or the exchange of religious leaders, we believe peace is going to be successfully built between our two countries."
In an email to RFE/RL, a State Department official said that the United States is aware of independent initiatives by various U.S. religious figures to foster interfaith dialogue with Iranian religious scholars.
"We commend such efforts to promote interfaith tolerance and religious freedom, a foreign policy priority for the Department," the official said.
The official added that Washington was also aware that a small delegation of U.S. Catholics visited Iran in March, entirely independent of the U.S. government.
Christians and Climate Change
Dr. Joel C. Hunter talks about the visible impacts of climate change with Dr. Scott C. Hagen, director of CHAMPS Lab and professor at the University of Central Florida, and Rev. Mitch Hescox, president of The Evangelical Environmental Network.
Evangelicals in Florida turn to climate change and call on Gov. Scott to act
Evangelicals in Florida turn to climate change and call on Gov. Scott to act
Evangelicals in Florida turn to climate change and call on Gov. Scott to act
Evangelical leaders in Florida have taken on climate change as a cause and are trying to increase pressure on Gov. Rick Scott to take action, while criticizing Sen. Marco Rubio’s stance on the issue.
“He’s smarter than that,” Joel Hunter, pastor of Northland church in Longwood, said in an interview.
This evening, Hunter will moderate a discussion at his church on why Christians should care about climate change. Among the panelists is the Rev. Mich Hescox, president of the Evangelical Environmental Network, who wrote a letter to Rubio about his widely publicized comments doubting man’s contribution to climate change.
Hescox is also gathering signatures for a petition aimed at Scott.
“As Christians, we believe that God's grace empowers us to honestly confront the challenges we face and change for the better,” it reads. “We are failing to keep our air and water clean for our children, contributing to a changing climate that most hurts the world's poor, and putting Floridians at risk as temperatures and sea levels continue to rise. To meet these challenges, we need leaders who understand our duty to God’s creation and future generations. That's why we are calling on Gov. Rick Scott to create a plan to reduce carbon pollution and confront the impacts of a changing climate.”
Hunter, who is a spiritual advisor to President Obama, says he’s taken to urging congregants to do their part: Turning off lights that aren’t needed, setting air conditioning at a reasonable temperature, keeping car tires properly inflated.
He said he was neither panicked nor preoccupied with the issue. “But this is part of what I think is the moral responsibility of the church to lead in areas that can benefit and protect people.”
Asked about Rubio’s comments, he said: “There are certain aspects of this where qualified scientists could disagree, but not with the overwhelming conclusion. I don’t doubt his sincerity, but I understand his political constituency and so does he.”
Rubio lashed out at liberal critics by saying they won’t accept the settled science that life begins at conception.
“I”m pro life so everything about it, I’m in,” Hunter said. “But even if that’s true, two wrongs don’t make a right. It’s not like you can prove the validity of your stance by saying the other side has a wrong stand. That’s not logical.”
Joel Hunter launches multi-faith effort on climate change
Joel Hunter launches multi-faith effort on climate change
Pastor Joel Hunter announced Wednesday that he is launching an inter-faith initiative to raise awareness and action regarding climate change.
The iniative, called Blessed Tomorrow, brings together Muslim, Jewish, Catholic and Protestant faith leaders who have pledged to work with their congregations and communities in response to climate change.
“Faith leaders and their communities have been at the forefront of moving America forward throughout our nation’s history. From abolition to human rights, we have been there to answer our call to care for all of God’s creation. Blessed Tomorrow builds on that tradition by bringing together a diverse group of leaders from across the country who are committed to making an impact on one of the greatest moral imperatives of our time — climate change,” said Hunter, senior pastor of Northland, a Church Distributed in Longwood.
Blessed Tomorrow expands Hunter's advocacy among evangelicals that care of the planet is founded in the Scriptures, and not the exclusive domain of liberals and environmentalists.
Blessed Tomorrow provides simple, proven resources faith leaders can use to empower their members and communities. Congregations are urged to create a Path to Positive plan, which will guide them to be better stewards of God’s creation for the sake of future generations.
Learn more about how people of faith and congregations can create their own Path to Positive:(http://blessedtomorrow.org/path-to-positive)
Northland Film Builds Bridge Between Evangelicals and Environmentalists
SOURCE: Jeff Kunerth, Orlando Sentinel It's not easy turning an evangelical into an environmentalist.
But a new documentary from Northland, A Church Distributed aims to do just that by focusing on Scripture instead of science, faith instead of logic.
In "Our Father's World," Northland pastor Joel Hunter makes the argument to conservative Christians that saving energy, recycling waste and reducing your carbon footprint are all based on Scripture.
"The Bible provides a direct mandate to be caretakers of the garden," Hunter says in the documentary. "While creation still belongs to God, he has graciously entrusted it to our care and stewardship."
But the film also points out that evangelical Christians have abdicated the care of God's creation to the New Age and secular environmentalists. To become an evangelical environmentalist is to be associated with the tree-huggers, pagan nature worshippers and liberals.
"What has happened is the environmental movement has been generally championed by the liberal wing of the church, which appeals to logic and science," said Tony Campolo, a Pennsylvanian pastor who appears in the Northland film. "They make their case brilliantly, but they don't understand that evangelicals will not take seriously any case that is not based on the Bible."
In advocating for Bible-based environmentalism, Hunter gets pushback from both sides.
"We get shut out of the conversation with scientists because of our faith, but we also get a lot of flak from the fearful people in the religious community who think environmentalism is something pagan," Hunter said. "This is right where we want to be. If you aren't getting it from both sides, there's no need for a bridge."
Building a bridge of common ground between the faith and secular communities is starting to work, said the Rev. Andy Bell, executive director of Sunshine State Interfaith Power and Light, a St. Petersburg faith-based environmental group created in 2010.
"The secular environmentalists say, 'Welcome, we've been waiting for you guys,' '' said Bell, a United Methodist minister whose group includes Northland and 14 other Central Florida religious organizations.
It's a natural alliance because most people who care about saving the earth are spiritual, if not religious, said Frank Jackalone, senior organizing manager for the Sierra Club in St. Petersburg. The love of nature and the determination to prevent its destruction speak to the soul of mankind, he said.
"Most environmentalists see the protection of the planet as a spiritual expression no matter what their faith," Jackalone said.
What the evangelicals bring to the movement is more than just a spiritual love of nature, said Sister Patricia Siemen, a nun and environmental activist. It's a moral and ethical argument that comes with a religious conviction.
"Evangelical Christians bring a lot of passion and moral force to climate change," said Siemen, director of the Center for Earth Jurisprudence at Barry University School of Law in Orlando. "I think their leadership is very important. I hope they can go shoulder to shoulder with other environmentalists, whether spiritual or not."
In the documentary, Hunter makes the point that protecting the environment and saving Earth from destruction do not belong to one group or faith. He states that every major religion has tenets for taking care of Earth and all its living things.
"One of the things I love about living in this age is God is giving us problems so big no one faith community can really solve them," he said. "Therefore, we need to work together and we need to find common ground both with believers of other religions and with those who believe in no religion."
If faith leaders such as Hunter can marshal the legions of evangelicals to join the environmental movement, it could have a profound impact on climate change, Bell said.
"The game changer for climate change will be people of faith," he said. "The secular environmentalists were ahead of us because we dropped the ball. We let things get out of hand without raising the moral questions related to our ability to care for the Earth."
"Our Father's World" is available to view and download for free at ourfathersworldfilm.com.
jkunerth@tribune.com or 407-420-5392
What they believe
Evangelical environmentalists believe:
They will be held accountable by God if they harm or destroy the environment.
They are obligated by Scripture to be good stewards of Earth.
They are called by God to sacrifice, and conservation requires sacrifice.
They have a moral, ethical and religious responsibility to protect Earth.
Mankind does not own Earth, which belongs to God.
Sources: Our Father's World, Sentinel research
Copyright © 2013, Orlando Sentinel
Fox News Radio Interview With Alan Colmes
Pastor Joel talks with Alan Colmes about the new creation care documentary, Our Father's World (www.ourfathersworldfilm.com).
Joel Hunter's 'Our Father's World' Documentary: Christians Must Stop Neglecting Environment
Our Father's World from Northland Church on Vimeo.
Dr. Joel C. Hunter, senior pastor of the 15,000-member Northland church in Florida, has released a new documentary titled "Our Father's World," where he reminds Christians that God made people stewards, not owners of the planet, and that environmental issues are Christian issues.
"Scientific evidence now is very much backing up the Scriptural mandate that we need to take care of this Earth. All of the credible scientific organizations of the world are showing the degree to which the environment is being harmed by our pollution, by the disobedience to the first commandment that He (God) gave us," Hunter says.
The 26-minute long documentary is available for viewing and download free online, and includes interviews with leading evangelical scholars, including Bill and Lynne Hybels, Tony Campolo, James Merritt and Mark Liederbach.
One of the main points made in the film is that many Christians seem turned off by the environmental movement because they believe it has been hijacked by political ideals.
"Many Christians still see environmental stewardship as a political issue, rather than seeing it as a biblical issue. Scripture clearly teaches us to be good stewards of our finances, time, talents and relationships, and the church is beginning to realize there is another form of stewardship that we have neglected to embrace," says Raymond Randall, leader of Northland's Creation Care Team.
Caring for the planet is one of the very first commandments God gave to man, Pastor Hunter reminds viewers.
"This was our first calling, recorded early on in Genesis 1 and 2, and we remain God's caretakers over all creation today," Hunter explains.
The documentary reminds viewers that the Earth, its creatures and its resources do not belong to people – they belong to God, and humans are called to be stewards of creation and to protect it, not exploit it and destroy it.
"I don't know why this issue is so complicated from a biblical standpoint. Those of us who are Christians believe that God created the Earth. We don't believe that the Bible is a book of science, it doesn't exactly tell us how He created it but certainly throughout the Bible, we read of God's relationship with creation, that he was that life force that brought it all into being in the beginning, that He said it was good," says Hybels, co-founder of Ten for Congo, an advocate group spreading awareness about the hardships people face in Congo.
"He called us to have dominion, to rule, to subdue it, to till it, to work it, and a lot of people have taken that to mean that we can dominate and rule in a harsh way."
Despite God's clear message to believers, many people today have chosen to ignore or dismiss that calling, the film says, which has led to huge environmental problems, including deforestation, the destruction of habitats and the extinction and endangerment of many species.
Bob Giguere, the Emmy and Telly award-winning director of "Our Father's World," insists that environmental issues are not a concern only for the secular world, a message that the film drives forward hard.
"I know many Christians who commonly mistake environmental responsibility as a task for the secular world," Giguere says. "Upon seeing this film, it should be obvious that the Christian walk can be a very green path."
Apathy toward the environment does not simply impact wildlife and nature; poor communities around the world are hit hard when they lose access to natural resources that they greatly depend on to survive.
"A growing number of evangelical Christians worldwide are uniting in their belief that environmentalism is not merely a moral obligation. It's a matter of justice for the poor and for the generations to come," Giguere stresses.
In "Our Father's World," Hunter calls on Christians and people of all faiths and backgrounds to unite and take meaningful steps to truly become stewards of the planet.
"God has given us problems so big, that not one faith community can solve on its own. Therefore, we need to work together, and we need to find common ground, both with believers of other religions and with those who believe in no religion," the Northland pastor urges.
"Biblical justice is social justice, and it calls for interfaith cooperation."
"Our Father's World" is "ideally suited for presentation at churches and study groups," a press release noted.
Joel Hunter’s environmental documentary seeks to inspire Christians, avoid controversy
Evangelical mega-church pastor Joel Hunter has never been afraid of controversy. He’s taken bold positions on a range of topics throughout the years and has been attacked by some for serving as a spiritual advisor to President Obama. But as he and his media team release a new documentary urging Christians to care for creation, they seek to sidestep the scandal and opt instead for inspiration.
The film is titled “Our Father’s World” and features a wide range of evangelical influencers including, Tony Campolo, Bill and Lynne Hybels, Matthew Sleeth, and Mark Liederbach, a Southern Baptist seminary professor. The video was carefully developed over several years, and you’ll notice that a younger version of me and my father, James Merritt, even make a couple of appearances throughout. At the time, I had just released my own book on the matter–Green Like God: Unlocking the Divine Plan for Our Planet.
But the sweeping array of voices featured is not the only attempt to unify. The film takes particular care to avoid more divisive topics, such as climate change. Instead, the film makes the case for Christians to reengage an issue that, according to the Bible, is their God-given responsibility.
“One of the things that evangelicals are very afraid of, and legitimately so, is that in our reticence, we have allowed the New Age movement to hijack the environmentalist movement and make it their own. The result is that the minute we start talking about environmentalism, evangelicals begin to say, ‘Hey you sound like a New Ager,’” Tony Campolo says in the film. “The fact that the New Age people have committed themselves to some thing that really belongs to the church does not mean that the church should not be involved in this.”
By Jonathan Merritt.
Find this article at: http://jonathanmerritt.religionnews.com/2013/03/20/joel-hunters-environmental-documentary-seeks-to-inspire-christians-avoid-controversy/
The new evangelicals: A return to the original agenda of Christ
I am one of those evangelicals who, in Professor Marcia Pally’s words, have “left the right.” As a former President-elect of the Christian Coalition of America, I resigned that position and all other positions that would box me into ideologies that were becoming insidiously narrow and negative. As a 64-year-old pastor, I may not yet be representative of my generation or profession in my political openness, but I am one of a growing number of white evangelicals who are making biblically-based decisions on an issue-by-issue basis, in a wider circle of conversations than ever. We are put off by the “hardening of the categories” that is stifling not only intellectually, but also spiritually. Part of this transition is cultural. As Professor Pally pointed out, it is not only a generational shift that naturally declares independence from traditional religious reactions (especially paternalistic ones). The transition is for others a distancing from the institutionalism of the church and the inelasticity of a movement that began as personally charitable but has become dogmatically xenophobic.
The greater part of this change, however, is a generic return to the original agenda of Christ. As the world becomes more complex and less predictable, we are seeing a “back to basics” trend. It is an expansion beyond a preoccupation with the more recent monitoring of sexual matters, to a more ‘whole life’ helpfulness. It is the turn from accusation to compassion, and it is much in keeping with the priorities and example of Jesus. His focus on helping the most vulnerable is also our concern. Thus more and more evangelicals are expanding the definition of pro-life. They are including in a pro-life framework concern with poverty, environmental pollution, AIDS treatment, and more. And issues like abortion are being expanded from focusing on only “in utero” concerns—increasing numbers of evangelicals now see prevention of unwanted pregnancy and support for needy expectant mothers as pro-life.
More evangelicals simply want to live our lives according to our spiritual values—unselfishness, other-centeredness, non-presumptuousness—so that when people see “our good works, they will give glory to our Father in heaven.”
Lastly, practically all sustainable change is relationally based. In an increasingly connected world, an increasing number of evangelicals are developing a broader range of relationships, both interfaith and inter-lifestyle. These make us think twice before we declare those who have different values as adversaries. As we “love our neighbor,” we want to cooperate in ways that express our own values while allowing others to express their own.
Professor Pally has established a masterful and nuanced summary of the change in the evangelical political voice. I hope that we will continue the dialogue.
FIND THIS ARTICLE AT: http://blogs.ssrc.org/tif/2013/01/16/a-return-to-the-original-agenda-of-christ/
