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A Bitter Pill?

Screen Shot 2012-02-10 at 4.07.57 PM Joel Hunter was an unlikely ally of Barack Obama’s in the 2008 election. The Christian evangelical, who leads a mega-church in central Florida, had backed fellow pastor Mike Huckabee in the Republican primary that year. At Obama’s inauguration, Hunter found himself sitting next to Muhammad Ali in the 12th row.

Obama’s outreach to the faithful during the 2008 campaign—unprecedented for a Democratic candidate—paid off. He did 8 percentage points better than 2004 nominee John Kerry had among voters who worship weekly or more, although he lost regular worshippers overall to Republican John McCain. With strong support from minorities, Obama beat McCain by 9 percentage points among Catholics (who favored George W. Bush over Kerry by 5 points in 2004) and made smaller inroads among evangelicals such as Hunter.

Those gains are now in jeopardy, according to Hunter and other religious leaders fuming over the Obama administration’s requirement that church-affiliated institutions such as hospitals, schools, and charities cover birth control in their employee health insurance plans.

“The boundaries of religious freedom and identity are being trespassed,” said Hunter, who still writes weekly devotions for Obama and visited the Oval Office last week; he said he keeps his spiritual guidance separate from any policy recommendations he funnels to the president. “I do think this will have political repercussions in the religious community,” Hunter added. “This has the potential to be a breaking point.”

Obama’s Republican challengers certainly hope so. Newt Gingrich has accused Obama of waging a “war against religion.” Rick Santorum, a devout Catholic who has put issues such as abortion and marriage at the center of his campaign, used his victory speech after the Missouri primary to accuse Obama of steamrolling the First Amendment.

Campaigning earlier this week in Colorado, front-runner Mitt Romney, said sharply, “We must have a president who is willing to protect America’s first right, a right to worship God.”

The issue is potentially advantageous for Romney, a Mormon who once held moderate positions on abortion and gay marriage, because it allows him to align himself with the social conservatives who have resisted his candidacy. (Both Gingrich and Democrats, however, have called Romney a hypocrite on the birth-control issue. As governor of Massachusetts, he enforced a rule requiring Catholic hospitals to provide emergency contraception to rape victims, after the Legislature overrode his veto of the measure.)

On Wednesday, House Speaker John Boehner put the dispute at the center of his party’s agenda, taking to the House floor to condemn “an unambiguous attack on religious freedom in our country.” He vowed to overturn the provision stemming from Obama’s sweeping health care reform plan. The fight over that legislation has already sorely tested the president’s relationship with religious leaders, who feared that it would allow taxpayer dollars to cover abortion.

To the extent that Republicans succeed in framing the current debate as one over religious liberty, the controversy over the so-called conscience clause could damage Obama at the polls. A perceived threat to religious freedom could pull more-casual churchgoers, who typically lean Democratic, closer to regular churchgoers, who tend to vote Republican, said John Green, a University of Akron political-science professor who specializes in the intersection of religion and politics.

In 2008, exit polls showed that the more frequently white Catholic voters went to church, the less likely they were to favor Obama. He got the votes of only 41 percent of white Catholics who attended church weekly or more; 47 percent of those who attended a few times a month; and 54 percent of those who attended a few times a year or never.

The relationship of religion and politics could influence the outcome of the 2012 election in battleground states with large Catholic communities, including Iowa, Michigan, Missouri, Ohio, Pennsylvania, and Wisconsin, Green added. “The real problem for the Obama administration would be if the [birth-control] issue moved some of those less religious Catholics,” Green said. “The issue might also move the regular Mass-attending Catholics to vote even more Republican.”

But if Democrats win the message war and frame the issue as a matter of public policy that involves women’s health and access to contraception, Republicans may find themselves on the losing side of the argument. In a survey by the Public Religion Research Institute, 52 percent of Catholic voters agreed that employee health plans should cover birth control. The Obama administration is also touting a Guttmacher Institute study that found 98 percent of Catholic women have used birth control.

“Obviously, this is not a war against the Catholic Church. I’m Catholic, and I don’t find that there’s a war against me at all,” said Kathleen Kennedy Townsend, the former Maryland lieutenant governor and a member of one of the nation’s most prominent Catholic families. “This is about women’s health and protecting the rights of all citizens. If Republicans want to fight about contraception being available for women, I think they will be on the wrong side of history and the wrong side of women’s health.”

A Wall Street Journal column this week by three Democratic senators—Jeanne Sheehan of New Hampshire, Barbara Boxer of California, and Patty Murray of Washington—tied critics of Obama’s policy on contraceptive coverage to the decision by the Susan G. Komen Foundation to cut funding to Planned Parenthood. A massive public outcry forced the breast-cancer charity to reverse itself. “Once again,” the senators wrote, “they are trying to force their politics on women’s personal health care decisions.”

Young voters, women, and independents helped to elect Obama in 2008. If Republicans overreach on contraception, those voters will help offset any support the president loses from religiously devout voters, who lean Republican anyway. But if the GOP succeeds in wrapping the issue in the mantle of religious liberty, Obama will struggle to rebuild the diverse coalition that put him in the White House.

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HUFFINGTON POST: The Consequences Of Shattering A Faith Glass Ceiling

Screen Shot 2011-08-11 at 2.25.20 PM The economic situation in the country is affecting us all; and those affected the most are hit hardest. "Around 14 million people in the U.S. are jobless today. Yet, several states -- even some that are experiencing economic recoveries -- have begun to cut jobless benefits, according to recent data obtained by 24/7 Wall St. (Read more: "9 States Slashing Unemployment Benefits")

As a Hindu American when I read this, the question that comes to my mind is: So what is the Hindu American community doing about it? Having just co-hosted the first Dharmic Hindu Seva Conference at the White House, I see some of us are acting proactively. As Dr. Martin Luther King Jr. said, "What affects one, affects all".

While the debt ceiling was being debated, Hindu American Seva Charities participants were discussing how they can strengthen the country. The historic event, "Energizing Dharmic Seva: Impacting Change in America and Abroad" shattered another glass ceiling -- one of acceptance of faith in an American context.

The shattering of the glass is echoing around the world. We hope not only the ceiling but many windows and doors will open wide. The sounds, the voices of our homegrown Hindu-Americans, needs to be exponentially amplified at home and abroad. We hope those who witnessed history in the making July 29-31 will work to make the inclusion a reality.

Recognizing the importance of inclusion of Americans of all faiths, President Obama's message to Dharmic Hindu Americans was to work together to strengthen our communities and promote Interfaith Community Service. This was reemphasized by Senator Wofford who shared his journey of bringing the Gandhian thought to America, by Secretary Shaun Donovan who emphasized the global interconnectedness in community development and the many others who emphasized collaboration in service.

Jasmeet Sidhu, as essay participant and author of "Do Faith-based Groups Have a Place in 21st Century America?" aptly captured some of our sentiments: "...at the conference I heard different religious groups speak of using religion and religious networks to tackle nutrition and healthy eating, climate change, women's equality and empowerment, and to promote cultural understanding and harmony between different diverse groups. Hearing these ideas on the same weekend where the debt crisis was being fought just down the road at Capitol Hill with the looming reality of spending cuts and decreased support for social programs, it seemed more pertinent than ever to me that these religious groups become more empowered to step into the public space where the government can no longer."

What this means is that the Dharmic and Hindu American communities needs to take the responsibility and share in developing creative seva ideas that will strengthen the country... We need to expand our Conference theme: Impacting Change in America and Abroad. There are so many ways in which we can take the best of our traditions and culture to help the country. The essays give an insight into the ways the next generation is thinking of finding seva solutions rooted in their Dharmic faith and seva tradition. (These will be posted on our website shortly).

Seva is an integral part of our sadhana, our perennial spiritual practice. We are taught to do selfless service. Krishna in Bhagvad Gita teaches Daata vyamiti Yaddanam Deeyatenupa Karine Deshe Kale cha Patrecha Taddanam Sattvikam Smarutam. Service which is given without consideration of anything in return, at the right place and time to one that is qualified, with the feeling that it is one's duty, is regarded as the nature of goodness.

So our tradition says when we give we need to align and attune all to that we are and have -- tan, man, dhan (mind, body, soul) and resources -- to the task at hand: to serve. And, at the same time, to free our inner being from getting attached to the results and the outcome. The welcome note from the President showed that he understood we are people of selfless service. Yes, we have much to give to this country. And we should, especially in this time of need. It is through this process that we ourselves become an integral part of the fabric of the pluralistic America, core teachings that our own Vedic Hindu traditions are rooted in.

It is only by coming together that we can advance the Dharmic Hindu and American values of selflessness and service. The President's Interfaith Challenge on Campus provides us all an opportunity to practice the selfless seva principles and foster the development of seva centers

I hope all Americans will support seva center development. We are urging the people of Dharmic traditions to develop them on college campuses, in temples and in cities, towns and rural areas, to reach out to serve all and to be in service of our country. These diasporic interfaith relationships, such as our partnership with St. Benedict's Prep School, can augment building global leaders of tomorrow.

It is through this interfaith collaboration that Hindu Americans, especially the young, will feel comfortable in their own country. Rema Venkatasubban, HASC's AmeriCorp VISTA recounted at the White House:

The tragic events of 9/11 was a turning point in our lives. I saw first-hand Hindu youth being taunted with questions like, "Are you related to Osama Bin Laden?" or "What race are you and why do you have monkey and elephant headed Gods?" At an impressionable age, many Hindu American youth were told by their peers that "if they believe in Jesus, they will go to Heaven, otherwise they will go to only 711, the corner store." Many were told to go back to where they came from."

And, in his recent HuffPost Blog, Phil Goldberg vividly captures the sentiments of our youth:

"Some of the youth at the HASC conference told disheartening stories of ostracism, harassment and crude attempts at conversion by Christian classmates. This is as disturbing as it is difficult for teenagers to handle, and one hopes that corrective measures will be taken. At the same time, this too shall pass. After all, not that long ago many Americans thought Jews had horns and drank the blood of Christian babies on Passover. If Hindu youngsters avail themselves of their tradition's own treasures, they will be able to respect the proselytizers' religious convictions while at the same time cultivating inner peace and the capacity for skillful action through yogic practices. Over time, I'd predict that the ostracizers and would-be converters are more likely to be influenced by their Hindu counterparts than vice versa."

Eric Shafer expressed similar sentiments. As did Joel Hunter, Pastor at Northland Church in Florida, Rabbi David Saperstein, Religious Action Center of Reform Judaism, and Dalia Mogahed, Gallup Center for Muslim Studies.

Beyond the conference, we need to continue to energize seva and bring visibility to the many ways we can make a change. We need to be Dharmic solution providers. We already have through yoga, ayurveda, et al, which, though rooted in Vedic and Hindu traditions, are universal and are helping humanity. HASC is an official partner of the President's YOGAPALA Challenge program for the President's Council on Physical, Fitness, Sports and Nutrition and is urging all Americans to make yoga count at the national level by enrolling in the Challenge.

At the core, Sanatana Dharma, the ancient Vedic tradition we Hindus follow is a universal way of life, leading one to inner transformation. All the tools and techniques that we have are meant to help an individual lead life with an inside out approach. The many aspects of yoga, our way of worship, our traditional way of life are meant to train and strengthen an individual internally as they performed their duties of existence in the outside world. Now we need to expand our seva infrastructure capacity, interfaith seva collaboration, to serve the country and build cultural bridges.

As I see it, in the end, the people of the Dharmic and Hindu traditions, those inspired by Vedic philosophy, by Yogic principles, by eastern traditions to come forward, come together and help the country as it finds a way to deal with the many crisis. As new Americans, the community needs to enhance its ability to harness the resources to benefit humankind and help the nation. Of course, this can only become a reality with the support of the people of all faiths.

And we need to hear these stories of seva to keep the movement going. We need more voice who are making a difference -- especially of those applying eastern traditions and principles of Dharma -- to be heard.

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Finding Common Ground

Across political divides, and spanning religious affiliations, prominent Americans are speaking out for religious freedom. A video from the Search for Common Ground.

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  •   Interfaith Dialogue, Peace   •  

Christian-Muslim Relations: "Antidote for Fear Is to Build Relationships, Do Good"

Screen shot 2011-07-07 at 3.12.36 PM The Islamic Society of North America meets for its annual convention in Rosemont, Ill., beginning Friday with a focus on how Muslims respond to Islamophobia, organizers said.

The Ahlul Bayt News Agency prefaced it story about the 48th Annual ISNA convention with this statement: “With the 10th anniversary of 9/11 looming, attendees at North America's largest Muslim gathering next month will be told that the best way to deal with Islamophobia is not to lay low, but get involved in politics, interfaith work and community affairs.

The four-day conference includes guest speaker the Rev. Michael Kinnamon, general secretary of the National Council of Churches of Christ. In 2009, Saddleback Church founding pastor Rick Warren spoke to crowd of some 8,000 Muslim Americans at the conference. Warren talked about the need to have more than just interfaith discussions, but to have interfaith projects together as well.

"Our conventions in the past years have changed. You'll see more questions dealing with interreligious cooperation and understanding," Mohamed Elsanousi, ISNA's director of community outreach, was quoted by ABNA as saying. "We are opening the convention more to people of other faiths."

The theme of this year’s conference is “Loving God, Loving Neighbor, Living in Harmony.”

Northland Church Pastor Joel C. Hunter, who served in President Barack Obama’s Advisory Council on Faith-Based and Neighborhood Partnerships, said the convention theme of reaching out to non-Muslims is on the right track.

“I’m not sure about the political side of this issue, but there’s nothing like relationship. That helps you put things in perspective,” Hunter told The Christian Post. “I do believe that the best antidote for fear is to build relationships and do good with others in partnership.”

Hunter said he does believe that significant dates in history, such as the 10-year anniversary of the terrorist attack on U.S. soil, are an important time to evaluate how Christians and Muslims relate to each other.

Alex Murashko, Christian Post Reporter

FIND THIS ARTICLE AT: http://www.christianpost.com/news/largest-us-muslim-gathering-to-deal-with-islamophobia-51754/

The Islamic Society of North America meets for its annual convention in Rosemont, Ill., beginning Friday with a focus on how Muslims respond to Islamophobia, organizers said.
The Ahlul Bayt News Agency prefaced it story about the 48th Annual ISNA convention with this statement: “With the 10th anniversary of 9/11 looming, attendees at North America's largest Muslim gathering next month will be told that the best way to deal with Islamophobia is not to lay low, but get involved in politics, interfaith work and community affairs.”
The four-day conference includes guest speaker the Rev. Michael Kinnamon, general secretary of the National Council of Churches of Christ. In 2009, Saddleback Church founding pastor Rick Warren spoke to crowd of some 8,000 Muslim Americans at the conference. Warren talked about the need to have more than just interfaith discussions, but to have interfaith projects together as well.
"Our conventions in the past years have changed. You'll see more questions dealing with interreligious cooperation and understanding," Mohamed Elsanousi, ISNA's director of community outreach, was quoted by ABNA as saying. "We are opening the convention more to people of other faiths."
The theme of this year’s conference is “Loving God, Loving Neighbor, Living in Harmony.”
Northland Church Pastor Joel C. Hunter, who served in President Barack Obama’s Advisory Council on Faith-Based and Neighborhood Partnerships, said the convention theme of reaching out to non-Muslims is on the right track.
“I’m not sure about the political side of this issue, but there’s nothing like relationship. That helps you put things in perspective,” Hunter told The Christian Post. “I do believe that the best antidote for fear is to build relationships and do good with others in partnership.”
Hunter said he does believe that significant dates in history, such as the 10-year anniversary of the terrorist attack on U.S. soil, are an important time to evaluate how Christians and Muslims relate to each other.
Alex Murashko
Christian Post Reporter
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  •   Interfaith Dialogue, Religious Freedom   •  

Unrest in Egypt Stirs Fear and Hope

Screen shot 2011-02-02 at 3.46.53 PM With attacks on Christians already increasing in the Middle East, the populist uprising in Egypt has triggered fears among some that the region's largest non-Muslim population - Egypt's 7 million Coptic Christians - could be at risk.

Copt leaders in the United States said they are terrified that a new Egyptian government with a strong Islamic fundamentalist bent would persecute Christians. They are quietly lobbying the Obama administration to do more to protect Christians in Muslim countries and are holding prayer vigils and fasts such as one that ends Wednesday evening at Copt churches around the country, including four in the Washington area.

"The current situation for the Copts stinks, but [longtime Egyptian President Hosni] Mubarak is the best of the worst for us," said the Rev. Paul Girguis of St. Mark Coptic Orthodox Church in Fairfax County, which has about 3,000 members. "If Muslim extremists take over, the focus will be extreme persecution against Copts. Some people even predict genocide."

Some major U.S. Christian figures, including well-known evangelical leaders and representatives of the U.S. Conference of Catholic Bishops, declined to publicly discuss the situation in Egypt, saying they wanted to avoid bringing dangerous attention to the country's Christians by appearing to complain or to advocate for some particular political outcome.

Their trepidation stems from repeated attacks on churches in Iraq, where hundreds of thousands of Christians have fled in recent years, and from the New Year's Day bombing of a Coptic church in Egypt that killed almost two dozen worshipers and wounded nearly 100. The Coptic church is one of the oldest Christian communities in the world and is based in Egypt.

"Egypt is the bellwether because its Christian community is so large and is the strongest in the Middle East," said Paul Marshall, a global religious freedom expert and a fellow at the conservative Hudson Institute. "What happens to Christians in Egypt is very significant. Everyone is watching."

But not all American faith leaders are bracing for the worst. Joel Hunter, an evangelical pastor of a Florida megachurch and a frequent adviser to President Obama, said he's hearing a lot of optimism from Egyptian Christians who believe the uprising will lead to more freedom and religious liberty.

Many younger Christians in the United States also see the protests as something to celebrate, Hunter said, and older, more politically conservative Christians tend to be more skeptical of Islam generally and are worried about how a new Egyptian government will treat Israel.

So far, the protests have focused on jobs, free speech and democratic elections, not religion, so it's unclear what the end of Mubarak's rule would mean for religious minorities. But in recent years, Iraq has lost about half its historical Christian population because of persecution, and Christians have been leaving Iran and Lebanon in lesser numbers.

After last month's bombing of the Coptic church in Alexandria, Pope Benedict XVI publicly urged the Egyptian government and other leaders in the region to protect religious minorities. Egypt's foreign ministry spokesman said the pope's comments were "an unacceptable interference" in the country's internal affairs, and Egypt withdrew its ambassador to the Vatican in response.

Some U.S. Christian leaders said the situation in Egypt might put the issue of religious persecution abroad back on the radar of American Christians. A decade ago the freedom of Christians to worship in places such as Sudan was a top agenda item for American Christians, evangelicals in particular. But experts said this week that wars in Iraq and Afghanistan have absorbed people's attention.

At a congressional hearing last month about the persecution of Christians in the Middle East, Christian leaders urged the administration to lean harder on Egypt's leaders to investigate violence against religious minorities and to lay out a clear strategy in Iraq for their protection.

A 2009 survey by the nonprofit Pew Forum measured governmental and societal restrictions on religion and found that a number of the world's least tolerant countries are Muslim-majority. The list included Iran, Egypt, Indonesia and Pakistan, as well as India, which is majority Hindu. Concerns include bans on public preaching and conversion and the lack of prosecution for religion-based violence.

Some advocates for religious freedom note that moderate Muslims and non-majority Muslims also suffer attacks and that the problem is extremism, not Islam.

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Bridges Built Or Burned Between Christianity, Islam Will Profoundly Affect Its Expression Globally

Screen shot 2011-01-27 at 5.18.18 PM The Muslim population in the United States is projected to more than double by 2030, according to a new Pew Forum report.

There are about 2.6 million Muslim adults and children in the United States (0.8 percent of the U.S. population) in 2010. That figure is expected to rise to 6.2 million (1.7 percent) in 2030, predicted the Pew Research Center’s Forum on Religion & Public Life report released Thursday.

Most of the growth will be due to immigration and higher birth rates among Muslims. Christians are, however, expected to still make up by far the majority of the population. But by 2030, Muslims are predicted to be as numerous as Jews or Episcopalians are in the United States today.

“The Muslim population will double in the U.S., but the report cannot indicate what portion of the spectrum of Islam will be practiced by American Muslims,” pointed out Pastor Joel C. Hunter of Northland, A Church Distributed in Central Florida, to The Christian Post.

“Muslims, like Christians, are not a uniform block of believers. The bridges built or burned between Christianity, Islam, and other religions are likely to profoundly affect its expression in this nation and around the world.”

Hunter was a member of President Obama’s Advisory Council on Faith-Based and Neighborhood Partnerships and served on the Inter-Religious Cooperation taskforce. He is also on the board of the National Association of Evangelicals.

“The Future of the Global Muslim Population” report also predicts that the Muslim population worldwide will increase by 35 percent, or from 1.6 billion in 2010 to 2.2 billion by 2030.

This means that the worldwide Muslim population would be growing about twice the rate of the non-Muslim population. Based on this prediction, Muslims would make up slightly more than a quarter (26.4 percent) of the world’s total projected population of 8.3 billion in 2030. In 2010, Muslims make up 23.4 percent of the world’s population of 6.9 billion.

Notably, the report predicts that Pakistan will surpass Indonesia as the country that is home to the largest Muslim population by 2030. Most of the world’s Muslims (about 60 percent) will still be located in the Asia-Pacific region, while about 20 percent will live in the Middle East and North Africa, which are similar proportions to today.

Although the population of Muslims will grow in Europe and the Americas, they are predicted to remain small minorities in the two regions. The United States is projected to have a larger Muslim population by 2030 than any European countries with the exception of Russia and France, although other European countries may have higher percentages of Muslims. Russia is projected to have the largest Muslim population in 2030 with 18.6 million of the religion's followers.

Overall, Muslims are expected to make up about eight percent of Europe’s total population by 2030, up from six percent in 2010. In the United Kingdom, Muslims are projected to comprise 8.2 percent of the population in 2030, up from 4.5 percent today. And in Austria, 9.3 percent of the population is projected to be Muslims, a rise from 5.7 percent in 2010; in France, 10.3 percent from 7.5 percent, and in Belgium 10.2 percent from 6 percent.

Interestingly, nearly a quarter (23.2 percent) of Israel’s population is expected to be Muslims by 2030, up from 17.7 percent in 2010 and 14.1 percent in 1990. During the past two decades, the Muslim population in Israel has more than doubled, increasing from 0.6 million in 1990 to 1.3 million in 2010.

“[This] report will give fodder to the alarmists and will be underplayed by those who just think sociological patterns are interesting,” commented Pastor Joel C. Hunter. “The call for Christians to evangelize the world remains the same no matter what other religious populations are doing, but this development will likely stimulate attention to our growth or lack thereof.”

The Florida megachurch pastor predicted that with the growing effort to expunge religion from society, evangelicals and the growing Muslim population will find themselves partnering on many moral issues in the public square.

The comprehensive 209-page report contains details of different factors that are predicted to contribute to the changes expected in the Muslim population around the world.

On the web:  The Future of the Global Muslim Population

Michelle A. Vu Christian Post Reporter

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