Advent Advice: Prepare for a Divine Interruption (Editorial for The Huffington Post)

The Christmas story sounds strangely familiar, not just because it is well known history but because it is in part our story, too. Who of us has not experienced shocking interruptions of what we had hoped would be a predictable course of events?

More than 2,000 years ago, no one was prepared for God to actually do what had been long predicted by the prophets. It was easier to believe that a Messiah, a Savior, would come some day than to think that it could happen in their lifetime.

A baby? Did the angel say "child?" Was that an angel? Who was ready for a baby?

Reactions to surprise varies between believing it is from God and immediately submitting, like Mary, or deciding to quickly dispense with the discomfort, assuming someone has done something wrong, like Joseph's first reaction to Mary's condition.

Part of the surprise was the original cast of characters God chose. Mary was an unwed teenager who had "never known a man." She likely thought of herself as a poor prospect for motherhood. Joseph was a descendant of religious leaders, surely expecting the propriety of a traditional marriage before fatherhood. Herod was a paranoid political figure. The Magi were foreigners, educated scientists of the day, who were not a part of the Jewish faith. The shepherds were just regular working folk, unlikely to be esteemed in religious circles because they could not keep all the ceremonial laws. Who out of that cast would expect to be chosen?

And circumstances were just as inconvenient. A pregnant woman traveled 80 miles walking or on a donkey to give birth in a stable for animals because the government had passed a decree demanding a census. An angel, then a host of angels, announced the arrival of the baby who would be God's presence on earth. In this story, God does not come in the form of a conquering hero. In fact, His answer to our hopes and fears is a baby that needs human care and patient attention before He saves us from our own destructive ways. How odd it is to demand that humans expend energy to help God.

No one in the Christmas story can receive Him without some adjustment to their regular lives. In fact, as they receive Him, their lives are not just regular anymore. Now they will live in adjoining worlds -- the baby who will become a great teacher, and give his life as a sacrifice, is the door to heaven. Those who receive him experience an access to heaven while living on earth because heaven came to earth in him.

Of course learning to bridge two worlds is a risky and uncomfortable business. Joseph and Mary become refugees to escape the political figure's attack. The Magi return to their home by a way that will avoid contact with those who demand destruction of the competition. The shepherds return to the field, praising God but wondering how what they have seen relates to their everyday lives.

God came in a way that would reconcile the differences and distances between groups. If shepherds and Magi, if a poor couple and the Roman Caesar, if stars and animals and crowds unaware can be combined in the story of God's special arrival, then cooperation among different groups for the good of all would seem to be God's way.

Once upon a time, God interrupted the lives of people to make them part of a special story. Those of us who commemorate the story are also part of it. During Advent we prepare for Christmas not merely as a ritual but as a hoped-for divine interruption. We look to recognize in the interruption of our routines a chance to see God's arrival again. We are hoping that He will use us with groups that would ordinarily not be in the same story. We are hoping that as our families get together, as we personally ponder in our hearts (as Mary did) all the facets of the Christmas story, God will use us to do something extraordinary in the world again.

The "Glory to God in the highest [is] on earth peace among men [as in male and female humankind] with whom He is pleased" (Luke 2:14).

During this solemn season of Advent, the preparation to re-live the birth of Jesus, we have a choice: We can focus on decorations and gifts and food, some of it fun and bonding. Or we can focus on the door, once a baby, adjoining heaven and earth. We can get ready to worship God in such a way that we will be ongoing agents of reconciliation. We can long for and work for a world where different and distant groups are all a part of the same story -- His.

FIND THIS ARTICLE AT: http://www.huffingtonpost.com/joel-c-hunter/advent-preparation-after-_b_788157.html

Hearing over Tennessee mosque puts Islam on trial

MURFREESBORO, Tenn. -- Islam is suddenly on trial in a booming Nashville suburb, where opponents of a new mosque have spent six days in court trying to link it to what they claim is a conspiracy to take over America by imposing restrictive religious rule.

The hearing is supposed to be about whether Rutherford County officials violated Tennessee's open meetings law when they approved the mosque's site plan. Instead, plaintiff's attorney Joe Brandon Jr. has used it as a forum to question whether the world's second-biggest faith even qualifies as a religion, and to push a theory that American Muslims want to replace the Constitution with extremist Islamic law.

"Do you want to know about a direct connection between the Islamic Center and Shariah law, a.k.a. terrorism?" Brandon asked one witness in a typical line of questioning.

Brandon has repeatedly conflated a moderate version of Shariah with its most extreme manifestations, suggesting that all Muslims must adhere to those interpretations.

At one point, he asked whether Rutherford County Commissioner Gary Farley supported hanging a whip in his house as a warning to his wife and then beating her with it, something Brandon claimed was part of "Shariah religion."

The commissioner protested that he would never beat his wife.

County attorney Jim Cope objected to the question, saying, "This is a circus." The rhetoric has conjured up comparisons to another culture clash that played out in a Tennessee courtroom a hundred miles and nearly a century away from Murfreesboro, a college city of 100,000 that is among the fastest-growing communities in the country. In 1925, the world watched as evolution came under attack at the Scopes monkey trial in Dayton, Tenn.

Chancellor Robert Corlew has consistently given the plaintiffs leeway to present testimony by nonexperts and documents that they cannot prove are legitimate, saying he reserves the right to strike things from the record later.

Corlew, who holds an elected office, has given little explanation for why he has allowed the testimony to stray so far afield.

Since it is not a jury trial, the judge can ultimately disregard anything he deems irrelevant. Several attorneys suggested he may want the plaintiffs, three residents who object to how the mosque came about, to feel they were able to have their say.

That could explain why Corlew has allowed Brandon to repeatedly question witnesses about whether Islam is a legitimate religion - even after the Department of Justicestepped in with a brief stating that it was.

When Farley, the commissioner, told Brandon the federal government defined Islam as a religion, Brandon responded, "Are you one of those people who believes everything the government says? Are you aware the government once said it was OK to own slaves?"

Other faiths have risen to the defense of the Islamic Center of Murfreesboro. The newly formed Interfaith Coalition on Mosques, which is composed of prominent Catholics, Jews, Muslims, and Southern Baptists and other Protestants, has filed a brief in the case.

It's good for the mosque's opponents to get their day in court - testimony is to resume Friday - said the Rev. Joel Hunter, an evanglical megachurch pastor and coalition member.

But it's "really out there" to question whether Islam is a religion, said Hunter, who leads a Longwood, Fla., congregation called Northland, A Church Distributed.

Seeking to prove that the mosque has terrorist leanings, witnesses have pointed out that board member Mosaad Rowash previously had pro-Hamas postings on his MySpace page, something the mosque's leaders have not denied. The U.S. government considers Hamas, a Palestinian Islamic political party with an armed wing that has attacked Israel, a terrorist organization.

The political views of Rowash - who hasn't been called to testify and hasn't commented publicly - and other board members are "totally irrelevant," said Deborah Lauter, the director of civil rights for the Jewish Anti-Defamation League, which sponsors the interfaith coalition.

If all of the members of the Islamic Center of Murfreesboro were public cheerleaders for Hamas, it would still be illegal to discriminate against them because the First Amendment protects freedom of worship, she said.

Even the group that provided the information on Rowash, the Washington-based Investigative Project on Terrorism, doesn't claim that the MySpace postings prove anything about the Islamic Center of Murfreesboro or its members.

Managing director Ray Locker said the Washington group provided the information about Rowash to a Tennessee resident who sent an inquiry about the mosque. He said how such information is used is beyond his group's control.

"We don't consider all Muslims to be terrorists," he said. "The vast majority of American Muslims just want to worship freely, just like members of other religions."

That wasn't the message of witness Frank Gaffney, the president and founder of the Washington-based Center for Security Policy and a former deputy assistant secretary of defense in the Reagan administration.

While acknowledging he was not an expert on Shariah law, Gaffney testified that Shariah, and by extension the new mosque, poses a threat to America.

Shariah isn't really law, at least not law as a universally recognized, codified body of rules and rights, the way Americans have come to know it. Shariah is a set of core principles that most Muslims recognize as well as a series of rulings from religious scholars.

It's some of those rulings, such as stoning a woman to death for committing adultery, that many non-Muslim Americans find reprehensible. But many Muslims, in America and around the world, are equally horrified by them, said Mohammad Fadel, an assistant professor of law at the University of Toronto Faculty of Law and an expert on Islamic law.

The mosque project has had problems outside court as well. A sign at the construction site was spray-painted with the words "Not Welcome" and torn in half, and federal investigators have offered a $20,000 reward for information leading to an arrest in what they say was the arson of a dump truck on the grounds.

Hunter, the Florida pastor, said he studied American history in college and knows that what is happening to Muslims today has happened to other groups in the past.

"Every minority - and Islam is very much a minority in this country right now - has had to struggle for equal rights," he said. "Islam is facing that now and we will not rest until they have equal rights with other religions."

FIND THIS ARTICLE AT: http://www.forbes.com/feeds/ap/2010/11/11/general-us-rel-islam-on-trial_8098629.html?boxes=Homepagebusinessnews

Intersection: Muslim-Christian Relations After Gainesville Koran-Burning Threat

Check this out on Chirbit

Host Mark Simpson speaks with Central Florida Imam Muhammad Musri, who was at the center of negotiations with the Gainesville pastor who planned to burn copies of the Koran on last weekend's anniversary of the 9/11 attacks. He's joined by Dr. Joel Hunter for a discussion of religious fundamentalism. The two men share their surprising views on how this event will affect Christian-Muslim relations.

CNN: National Association of Evangelicals denounces church's Quran burning event

The National Association of Evangelicals, the nation's largest evangelical umbrella group, is urging a Florida church to call off a planned Quran burning scheduled for September 11. Here's the NAE's statement:

NAE Urges Cancellation of Planned Qu’ran Burning

The National Association of Evangelicals (NAE) encourages increased understanding and reconciliation between those of different faiths and backgrounds, and it laments efforts that work against a just and peaceful society. The plans recently announced by a Florida group to burn copies of the Qu’ran on September 11 show disrespect for our Muslim neighbors and would exacerbate tensions between Christians and Muslims throughout the world. The NAE urges the cancellation of the burning.

NAE President Leith Anderson said, “It sounds like the proposed Qu’ran burning is rooted in revenge. Yet the Bible says that Christians should ‘make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else’ (1 Thessalonians 5:15).”

In 1996 the NAE addressed religious persecution saying that “If people are to fulfill the obligations of conscience, history teaches the urgent need to foster respect and protection for the right of all persons to practice their faith.” [i] In the same resolution, the NAE pledged to “address religious persecution carried out by our Christian brothers and sisters whenever this occurs around the world.”

The NAE calls on its members to cultivate relationships of trust and respect with our neighbors of other faiths. God created human beings in his image, and therefore all should be treated with dignity and respect. The proposed burning of Qu’rans would be profoundly offensive to Muslims worldwide, just as Christians would be insulted by the burning of Bibles. Such an act would escalate tensions between members of the two faiths in the United States and around the world.

“We have to recognize that fighting fire with fire only builds a bigger fire,” said Joel Hunter, Senior Pastor of Northland, A Church Distributed, in Orlando, Fla., and member of the NAE Board of Directors. “Love is the water that will eventually quench the destruction.”

Anderson said, “The most powerful statement by the organizers of the planned September 11th bonfire would be to call it off in the name and love of Jesus Christ.”

FIND THIS ARTICLE AT: http://religion.blogs.cnn.com/2010/07/30/national-association-of-evangelicals-denounces-churchs-quran-burning-event/

NEWSWEEK: White House Religion Panel "Gets It Right"

By Lisa Miller | Newsweek.com | Mar 10, 2010

There has been some bellyaching in recent months—including by me, and also especially in The Washington Post—over the relevance and influence of the task force of the White House Office of Faith-Based and Neighborhood Partnerships (a god-awful mouthful of an administrative tag if ever there was one). This was a committee of about two dozen people, appointed by President Obama just over a year ago, asked to address some of the country's most important values issues and make recommendations to the president. Rumors persisted that relations within the council were acrimonious and, given that council members had such differing views on questions of faith—they were progressive and conservative and were at odds over the best government role inside churches and other faith-based institutions—there was no way to hammer out any but the lowest-common-denominator type of resolution. The most persistent complaint, and the one that I continue to hear, is the worry that their recommendations, which they offered to the president this week, would not get a fair hearing at the highest levels of the administration.

That would be a shame. The report addresses interrreligous dialogue, climate change, fatherhood, and poverty among other things. There are, certainly, some namby-pamby recommendations in the report—upholding fatherhood as a good thing, for example—but elements of the report have heft. Especially serious and provocative are the task force's recommendations on the subject of reforming the Office of Faith-Based and Neighborhood Partnerships itself. Though bureaucratic and unsexy, these recommendations essentially demand that the administration clarify the muddy and inconsistent ground rules for religious groups seeking federal funds for charitable work. This has long been a legislative and administrative quagmire, characterized by misunderstandings, favoritism, and legal challenges. At this moment in time, when Boston's Catholic Charities has closed its historic adoption agency rather than take government money and so be required to adopt children to homosexual married couples, such clarification would seem necessary indeed.

Council members were able to agree that the constitutional separation of church and state is foundational and that recipients of government money be more clearly informed about what that means in terms of their activities—at the federal and at the local level. Most interesting, the task force asked the president to revise language that bars religious groups receiving federal aid from "inherently religious activities, such as worship, religious instruction and proselytizing" saying the word "inherently" allowed too much room for misunderstanding. "Explicitly," they said, would be a better word choice.

The task force was also able to agree that protecting the religious identities of religious institutions is crucial. They disagreed over things like whether a religious organization receiving government aid could perform social services in a room containing religious symbols, and whether churches receiving government money should be required to set up a separate corporation for those funds. In a political environment of gridlock and frustration, the clarity of these agreements—and even of the disagreements—is welcome.

The most difficult question, however, was left aside, for the Department of Justice to decide at another time. This is the question of whether faith-based organizations receiving government money should be able to hire and fire based on religion. This fight is a mini culture war in itself, for it goes to the question of religious and civic identity. The left sees it as a question of civil liberties, the right one of unwelcome government intervention in the lives of private institutions. Conservatives and liberals promise that this is a hill upon which they are willing to die.

Now the White House task force has disbanded, and a new one—along with new issues—has not yet been named. Which of the task force recommendations will be adopted, and when, remains the driving question; if the president delays, he will have squandered considerable goodwill. In the meantime, I will make my own recommendation. Please change the name of the faith-based office. Please.

Lisa Miller is NEWSWEEK's religion editor. Her book Heaven: Our Enduring Fascination With the Afterlife is due out from Harper in March.

Find this article at

http://www.newsweek.com/id/234706

© 2010

Faith-Based Advisers: We Found 'Meaningful Common Ground'

WASHINGTON – We have different opinions, admitted the White House's faith-based advisers on Tuesday when they presented their recommendations. But we were able to find “meaningful common ground,” they added.

After a year of work, the 25 members of the first Advisory Council on Faith-Based and Neighborhood Partnerships presented a report that included more than 60 recommendations for six issues - economic recovery and domestic poverty, fatherhood and healthy families, environment and climate change, inter-religious cooperation, global poverty and development, and reform of the Office of Faith-Based and Neighborhood Partnerships.

The proposals provide suggestions on how the government can better work with faith-based and community groups to tackle major social issues.

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“We are a diverse group,” stated Melissa Rogers, chair of the council, at the onset of the event for the report's release. “We differ on matters of faith. We differ in our political perspectives and our philosophical approach. We differ in matter of theology even within our particular faith traditions.”

Yet despite their diverse and strong opinions, she said, the advisers “really listened” to one another and found “meaningful common ground” that went beyond the “lowest common denominator.”

Rogers’ sentiments were echoed by Pastor Joel C. Hunter, an adviser on the taskforce for inter-religious cooperation.

Hunter, who sits on the board of directors for the World Evangelical Alliance and the National Association of Evangelicals, told The Christian Post frankly that he is not usually attracted to such interfaith dialogues.

“I’m a conservative evangelical,” Hunter stated matter-of-factly. “I kind of always shied away from general ecumenical, let’s-all-just-be-nice-to-one-another, kumbaya stuff. Well, that’s not this. This is [about] 'How do we maintain our distinctions, make them even more clear, but at the same time cooperate in a way that makes the world safer?'”

The Florida megachurch pastor said these types of conversations are essential to national security because they marginalize the violent extremists among the people of America and give people who want to be fully engaged in their faith an alternative.

Throughout the event, high-level members of the Obama administration joined the panel for the presentation related to their department. The officials listened to the report and then gave feedback on recommendations and how they plan to use the report.

Health and Human Services Secretary Kathleen Sebelius joined for the report on the economic recovery and domestic poverty recommendations. In her response, she shared about how schools serve as feeding sites for needy children during the school year. But a current problem the country is facing is how to provide meals for the children during the summer. Sebelius said she would like to work with churches and other community organizations to make sure children have somewhere they can receive meals during the summer.

“It (the report of recommendations) won’t just be a document on a shelf,” said Sebelius. “I promise you this document will become an active action plan in the Department of Health and Human Services.”

Though the report, in general, has escaped any big controversy, there have been questions on why the council did not address the hot-button issue of abortion reduction, which President Obama last year said he would like the advisers to work on.

Joshua DuBois, the director of the office, said the council members have been involved in conversations about abortion reduction but did not create a task force for the issue because the president would like to extend the discussion to include the Domestic Policy Council.

Still, pro-life groups such as Focus on the Family say they are disappointed that the council did not present a plan to reduce abortions.

“The president said he wanted to reduce the need for abortions,” said Ashley Horne, federal issues analyst with Focus on the Family Action. “So, that topic would have been a natural fit for this group.”

“It’s one more strike against a president who, so far, has catered only to the pro-abortion agenda.”

Besides the abortion issue, the report has also been criticized for not including religious language. Council member Dr. Frank Page, former president of the Southern Baptist Convention, said he appreciated the work of the advisers but he wished the report expressed the motivation behind why faith leaders care about the issues.

Nevertheless, DuBois said that he is proud of the work the office and its first advisory council has done in the first year. The office under President Obama went directly to faith leaders and community leaders, through the council, and sought their advice on how best to partner, he said.

“The previous initiative largely had a dollar-and-cents vision of their office which caused a lot of controversy,” DuBois said to The Christian Post. “We’re seeking to communicate that when we partner with faith-based groups, it doesn’t have to be about finance. It could be about sharing information with them, about building their capacity, serving as a convener, and we think that will slowly but surely help turn this initiative around.”

The new faith-based advisory council will be installed sometime this spring or summer. Advisers serve one-year terms.

Some of the recommendations made by the council include:

• Utilization of the knowledge, expertise, and on-the-ground experience of local faith- and community-based organizations to redefine the federal poverty guideline so that it more accurately measures and responds to the needs of low-income people

• Support of faith-and community-based partnerships as a means to fill the gaps in providing essential services like transportation, housing, food assistance, job training, education, and healthcare for low-income families and individuals

• Hosting of an annual Father’s Day Celebration at the White House to honor exemplary fathers and to highlight advances in father involvement resulting from the government’s interdepartmental working groups and the strategic partnerships formed at the quarterly roundtables

• Formation of an Office of Faith-Based and Neighborhood Partnerships at the Environmental Protection Agency and assignment of faith- and community-based liaisons to EPA regional offices

• More partnerships with interreligious councils and women of faith networks to advance peace building and development

• Placement of Faith-Based and Civil Society Engagement Officers in USAID missions

• Reduction of barriers to obtaining 501(c)(3) recognition

Michelle A. Vu
Christian Post Reporter

FIND THIS ARTICLE AT: http://www.christianpost.com/article/20100310/faith-based-advisers-we-found-meaningful-common-ground/

WASHINGTON POST: Obama task force: Consult religious groups more on foreign policy

Among the major recommendations of the task force on inter-religious cooperation is to involve religious communities more in the making of American foreign policy. According to Dalia Mogahed, an advisory board member who is on that task force and also runs Gallup's Center for Muslim Studies, that means both religious leaders abroad and domestic ones. This theme was also sounded earlier in the week by a group of mostly faith leaders called the Chicago Council on Global Affairs, the idea being that U.S. foreign policy is governed without enough understanding of religion.

I asked Joel Hunter, an evangelical mega-church pastor from Florida who also sat on the group, what's new about this philosophy (of pushing for more interfaith work)? How will the average American notice anything different from the pro-interfaith vibe that's been lauded and talked about by religious and political leaders for years and years?

Hunter said the difference is that, for decades, "interfaith" was viewed as a liberal idea, largely consisting of (in the minds of skeptics) sitting around talking about your faith and papering over the profound differences between competing truth claims.

Today's interfaith, Hunter said, doesn't seek those interactions, but rather finding shared goals dissimilar faith communities can collaborate on, such as decreasing poverty or boosting health care. More socially conservative types - Hunter was nominated in 2006 to be head of the Christian Coalition, though he wound up stepping down - can and do embrace this vision, he said.

"I don't want to get into a lot of homogeneity," he said Friday.

Among the most significant recommendations of the task force focused on economic recovery, according to National Council of Churches President Peg Chemberlin, who sat on that group, is its urging of the White House to redefine the guidelines used to measure poverty. The current measure, she said, is too reliant on the cost of food, which Chemberlin said has become less accurate.

BY MICHELLE BOORSTEIN. READ ORIGINAL ARTICLE.

U.S. Islamic Forum Raises Hope for the Future

This year’s U.S.-Islamic World Forum, held Feb. 13-15 in Doha, Qatar, comes at sensitive time in U.S.-Muslim relations.

In a report for Religion News Service (RNS), journalist Omar Sacirbey wrote: “Following the attempted Christmas Day airliner bombing and other recent terror-related arrests, many Americans are increasingly worried about terrorism, and critics are accusing President Obama of being soft on Muslim extremists.”

He added that in the Muslim world, “many people are angry about the war in Afghanistan, U.S. drone attacks in Pakistan, the Israeli-Palestinian conflict, their own economic problems, and expect [President] Obama to deliver remedies faster than his administration may be able to.”

Now in its seventh year, the Forum has become the foremost meeting for positive cross-cultural engagement among leaders from the United States and the Muslim world—bringing together key leaders in the fields of politics, business, media, academia and civil society. It seeks to address the critical issues dividing the United States and the Muslim world by providing a unique platform for frank dialogue, learning and the development of positive partnerships between key leaders and opinion shapers from both sides.

American religious figures who attended this year’s conference said the sensitive state of U.S.-Islamic relations requires increased religious involvement in diplomacy.

Episcopal Bishop John Chane of Washington D.C., who has attended two previous forums, said: “When you have 1.5 billion Muslims, 2 billion Christians, and 13 million Jews, from an Abrahamic perspective, you have a lot of influence. Twentieth-century diplomacy has failed so far, and we have to recognize that you need religion in the mix.”

Dr. Joel C. Hunter, who has attended three forums, agreed: “In the Muslim world ... their faith is a very integral part of their foreign policy. They want to hear secular and religious ideas.”

Despite current tensions, observers say U.S.-Islamic relations are improving under President Obama.

“A lot of the Islamic world is more anxious to engage because we have a president who wants to restart relations with Muslims,” Dr. Hunter explained. “We’ve gone from a defensive mode to a development and diplomatic mode.”

Al-Husein Madhany, a Muslim-American scholar and technology activist who convened a conference workshop on how to use new media to build grassroots organizations and civic institutions, added: “We have a moment in history where there’s been a promise made by the leader of the free world for a new beginning. There’s an excitement in people’s voices about America that I didn’t hear during the previous administration.”

Evangelicals: Abortion, Moral Relativism Top Moral Issues List

Evangelical leaders have identified the greatest moral issues facing America today and topping the list is abortion. Moral relativism and mistreatment of others followed closely behind.

Evangelical leaders have identified the greatest moral issues facing America today and topping the list is abortion.

"The moral scandal of abortion tops my list…not because murder is worse than other moral evils, but because of the massive numbers of this killing field and intentionality of so many to put self-gratification, greed and political advantage above life itself," said Jeff Farmer of the Open Bible Churches in Des Moines, Iowa.

Abortion, moral relativism and mistreatment of others almost came in a three-way tie as the top concerns among America's evangelical leaders, according to the survey released Monday by the National Association of Evangelicals.

While abortion has traditionally remained a major moral concern, the recent push by Congress for health care reform and the possible coverage of abortions with federal dollars have prompted new opposing efforts and louder voices among prominent evangelical leaders.

Pastors such as Joel C. Hunter from Florida and groups like the Evangelical Church Alliance have released statements urging members of Congress not to violate the sanctity of human life in allowing abortion to be funded by tax dollars.

Following abortion, moral relativism was listed as the second greatest moral issue facing America. NAE board member Ron Carpenter said the problem is "a non-belief in Absolute Truth which permeates every other arena of our society.”

Many of the surveyed evangelical leaders cited the Old Testament passage Judges 17:6 (“every man did that which was right in his own eyes”) as they identified moral relativism as a major concern.

Mistreatment of others was third on the list.

"The greatest moral issue in America today is our blindness and silence to injustices here and around the world," said Sammy Mah, president of World Relief, according to the report on the survey. "Social ills like poverty, malnutrition, homelessness, human trafficking, and so many more are rooted in injustices that must be fought."

Other moral issues named by evangelical leaders included secularization, homosexuality and pornography.

The Evangelical Leaders Survey is a monthly poll of the Board of Directors of the National Association of Evangelicals. They include the CEOs of denominations and representatives of a broad array of evangelical organizations including missions, universities, publishers and churches.

Audrey Barrick Christian Post Reporter FIND THIS ARTICLE AT: http://bit.ly/5UNrJP

Becoming Completely Pro Life

My goal is to lead Christians in becoming completely pro-life (John 10:10), protecting the vulnerable inside and outside the womb and sharing eternal life with them. We must protect the vulnerable from harm, starting with the baby in the womb (Matthew 18:10). To do this, we must offer a full range of approaches: from personal to legal, from prevention of unintended pregnancies to medical, financial, personal and spiritual support, including options for adoptions in our support for pregnant women. Our ultimate goal encompasses both the eventual elimination of abortion and the demonstration of Christ’s love through our care for mothers and babies (Psalm 127:3). We must also work to protect the vulnerable outside the womb, protecting the most vulnerable (the poor and least insulated) by reducing the disease, displacement and death that comes from pollution (Psalm 72:13). Christians are, also, given the charge of caring for the sick and promoting the full range of healing in this world (John 14:12). From epidemics such as AIDS, to individual sicknesses, to physical, mental, emotional and spiritual disabilities, we are to be agents of His healing and love.

Furthermore, our treatment of all people must take into consideration that they are made in the image of God. Therefore they are to be treated with respect and dignity. Jesus summarized this in what we now refer to as the “Golden Rule” (Matthew 7:12). We should not use or oppress anyone (Luke 4:18). All people are created equal and can choose their religion (Joshua 24:15), and the way they will live their lives. We must work for human rights and religious freedom for all people.

Because God loves justice, and because we are commanded to live a simple lifestyle of doing justice (Micah 6:8), we must stand against different forms of exploitation, systems of advantage for only particular groups, and discrimination based upon circumstances beyond one’s control. We are blessed in order to help the disadvantaged to advance to the place where they help others (Luke 12:48b).

We are to give to those who cannot help themselves as a matter of immediate compassion and eternal reward (Luke 16:19-25).

As we expand the agenda into other areas of moral importance—caring for vulnerable people outside the womb as well as inside it—we will motivate and mobilize many, like never before. More importantly, we will be obeying God's Word and putting it into practice.