Filtering by Category: Culture Wars,Poverty
• Poverty •
More than 130 faith leaders in Seminole Co. met at Northland August 10, 2011. Their vision: to make homelessness for Seminole's kids a thing of the past.
The meeting is the result of a "60 minutes" report that aired earlier this year, which revealed that there are more than 1,750 homeless children attending Seminole Co. schools. This meeting, hosted by Pastor Hunter, was a first step toward solving this problem.
• Poverty •
DALLAS—The church in the United States dare not ignore its mandate to seek justice for the world’s poor and hungry, Henry Williamson Sr., bishop of the Christian Methodist Episcopal Church in Texas, told a world hunger conference.
“We are still the most God-blessed nation I can find. And my Bible tells me, ‘To whom much is given, much is required,’” Williamson told the conference at Dallas Baptist University. “We must have the vision to see the needs of others, the faith to believe we can do something about them and the courage to reach out.”
Unfortunately, the church often fails to fulfill its mandate, he lamented.
“One area in which the church’s credibility gap is most evident is our lack of care for the poor,” he said. “We, the church, are supposed to reflect the priorities of God, and I’m confident God loves the poor.”
When the church fails to serve the poor, it fails to see Jesus in its midst, Williamson stressed.
Speaking to the event called “An Evangelical Advocacy Response to Global Childhood Hunger,” he told a story of Mother Teresa saving the life of a child whose feet and hands had been gnawed off by rats. That evening, she asked a visitor to her center if he had seen Jesus that day. Overcome by the horror, he acknowledged he had not seen Jesus.
“But Mother Teresa saw Jesus all around her every day” when she held the poor and suffering, the ones Jesus called “the least of these,” Williamson said.
In order for the church to respond to childhood poverty and hunger appropriately, Christians must see children as Christ sees them, demanded Paul Msiza, general secretary of the Baptist Convention of South Africa . “Jesus said, ‘If you want to know who is the greatest, look at the children.’ But churches don’t take children seriously.”
Churches must change that mindset and welcome children, looking out for their welfare the world over, he urged.
“We must not allow children to roam the streets naked and hungry and pretend all is well,” he said. “But there are millions … dying today because of hunger. In Africa, 20 children die every minute.”
The church must speak on behalf of children, just as Jesus did, Msiza insisted. He thanked America and aid agencies for providing aid and hunger relief around the world. But he called on the Western world to hold Africa’s leaders accountable for the welfare of their own people.
“We cannot stand here and allow the powers back in Africa not to do their part,” he said. Although America and others provide billions of dollars in relief aid, the African nations should be required to contribute at least a portion—perhaps 25 percent—of that aid, he added.
“We can do this,” he said. “… It is not fair until African governments take care of their children.”
The church in America is stretched by the tension between individual rights and communal responsibility, observed Joel Hunter, pastor of Northland, A Church Distributed in Orlando, Fla.
On one side, rugged individualism compels Americans to ask, “Am I my brother’s keeper?” Hunter said. “This is the ancient voice, the abdication of responsibility” for other people.
On the other side, Americans root for the underdog and often set up processes to care for hurting people, he added. The overwhelming challenge causes them to band together to defeat hunger because no group can do it alone.
When Christians look to Jesus’ model, they see he had compassion on people and instructed his followers to feed them, he said.
But unfortunately, many Christians today ignore that model, Hunter reported.
“A spiritual alarm goes off when I hear Christians saying, ‘How much of my money can I keep?’” rather than asking how they can help the poor and hungry, whom Jesus loved.
“Hoarding your own stash is the original temptation,” he said, comparing selfish contemporary Christians to Adam and Eve, whose original sin was to supplant their need for God.
FIND THIS ARTICLE AT: http://www.baptiststandard.com/index.php?option=com_content&task=view&id=12564&Itemid=53
• Culture Wars, Public Square •
In the wake of the tragedy in Tucson, Arizona, Christian, Jewish, and Muslim faith leaders are weighing in. They are urging a time of reflection and "soul searching" when it comes to political dialogue. It's important to note that the letter doesn't suggest that politics or rhetoric prompted the shooter, Jared Lee Loughner, 22, to launch his attack. However, the letter takes advantage of an opportunity to address the issue of civility in public debate.
Bishop T.D. Jakes, pastor of The Potter's House; the Rev. Joel Hunter, pastor of Northland Church; and the Rev. Sam Rodriguez, president of the National Hispanic Christian Leadership Conference are among the 50-plus signatories.
Read the letter below:
Dear Members of Congress,
As Americans and members of the human family, we are grieved by the recent tragedy in Tucson, Arizona. As Christian, Muslim and Jewish leaders, we pray together for all those wounded, including Congresswoman Gabrielle Giffords as she fights for her life. Our hearts break for those lives lost and for the loved ones left behind. We also stand with you, our elected officials, as you continue to serve our nation while coping with the trauma of this senseless attack.
This tragedy has spurred a sorely needed time of soul searching and national public dialogue about violent and vitriolic political rhetoric. We strongly support this reflection, as we are deeply troubled that rancor, threats and incivility have become commonplace in our public debates.
We appreciate the sacrifices you make and risks you incur by accepting a call to public service, and we urge you to continue to serve as stewards of our democracy by engaging ideological adversaries not as enemies, but as fellow Americans.
In our communities and congregations, we pledge to foster an environment conducive to the important and difficult debates so crucial to American democracy. In our churches, mosques and synagogues, we come together not as members of a certain political ideology or party, but as children of God and citizens called to build a more perfect union. We pray that you do the same.
Naeem M. Baig Executive Director Islamic Circle of North America Council for Social Justice
Dr. Carroll A. Baltimore, Sr. President Progressive National Baptist Convention, Inc.
The Rev. Geoffrey Black General Minister and President United Church of Christ
Bishop John R. Bryant Senior Bishop African Methodist Episcopal (AME) Church
Dr. Zahid H. Bukhari President Islamic Circle of North America
Rev. Jennifer Butler Executive Director Faith in Public Life
Simone Campbell, SSS Executive Director NETWORK, A National Catholic Social Justice Lobby
Bishop Minerva Carcaño Desert Southwest Conference United Methodist Church
The Rev. Canon Peg Chemberlin President National Council of Churches
Rev. Richard Cizik President New Evangelical Partnership for the Common Good
Nathan J. Diament Director of Public Policy Union of Orthodox Jewish Congregations of America
Faithful America
Rev. Jan Olav Flaaten Executive Director Arizona Ecumenical Council
Rev. Wesley Granberg-Michaelson General Secretary Reformed Church in America
Simon Greer President and CEO Jewish Funds for Justice
Dr. David P. Gushee Board Chair New Evangelical Partnership for the Common Good
Rabbi Steve Gutow President and CEO Jewish Council for Public Affairs
Rev. Dr. Derrick Harkins Senior Pastor Nineteenth Street Baptist Church, Washington, DC
The Rev. Dr. Katharine Rhodes Henderson President Auburn Seminary
The Rev. Anne S. Howard Executive Director The Beatitudes Society
James E. Hug, SJ President Center of Concern
Dr. Joel C. Hunter Senior Pastor Northland - A Church Distributed
Bishop T. D. Jakes The Potter's House
Rev. Dr. Michael Kinnamon General Secretary National Council of Churches
Chris Korzen Executive Director Catholics United
Leadership Team of the Sisters of Mercy of the Americas Eileen Campbell, RSM Anne Curtis, RSM Pat McDermott, RSM Mary Waskowiak, RSM Linda Werthman, RSM
Rabbi John A. Linder Temple Solel, Paradise Valley, AZ
Marie Lucey, OSF Associate Director for Social Mission Leadership Conference of Women Religious
Rev. Steven D. Martin Executive Director New Evangelical Partnership for the Common Good
Brian McClaren Author/Activist
T. Michael McNulty, SJ Justice and Peace Director Conference of Major Superiors of Men
Rev. Peter Morales President Unitarian Universalist Association
Bishop Paul Morton International Presiding Bishop Full Gospel Baptist Church Fellowship
Muslim Public Affairs Council
Stanley J. Noffsinger General Secretary Church of the Brethren
Dr. Walter L. Parrish III General Secretary Progressive National Baptist Convention
Rev. Gradye Parsons Stated Clerk Presbyterian Church (USA)
Nancy Ratzan President National Council of Jewish Women
Rev. Meg Riley Board Chair Faith in Public Life
Dave Robinson Executive Director Pax Christi USA
Rev. Samuel Rodriguez President National Hispanic Christian Leadership Conference
Rev. Gabriel Salguero President National Latino Evangelical Coalition
Rabbi David Saperstein Director Religious Action Center
Dr. William J. Shaw Immediate Past President National Baptist Convention USA, Inc.
Dr. T. DeWitt Smith, Jr. Immediate Past President Progressive National Baptist Convention
Rt. Rev. Kirk S. Smith Bishop, Episcopal Diocese of Arizona
Dr. Sayyid M. Syeed National Director, Office for Interfaith & Community Alliances Islamic Society of North America
Rev. Dr. Stephen J. Thurston President National Baptist Convention of America, Inc., Intl.
Rev. Jim Wallis President and CEO Sojourners
Rev. Dr. Sharon E. Watkins General Minister and President Christian Church (Disciples of Christ)
Rev. Heyward Wiggins, III PICO National Network Camden Bible Tabernacle Church
Jim Winkler General Secretary United Methodist General Board of Church & Society
• Culture Wars •
NOTE: Concerned over the alarming level of disrespect, personal attacks and even hateful rhetoric that is occurring among religious leaders, Dr. Hunter recently joined with 126 other Christian representatives from across the church to sign the Civility Covenant. You can participate by reading the covenant and then clicking the link below to sign on.
How good and pleasant it is when the people of God live together in unity.—Psalm 133:1
As Christian pastors and leaders with diverse theological and political beliefs, we have come together to make this covenant with each other, and to commend it to the church, faith-based organizations, and individuals, so that together we can contribute to a more civil national discourse. The church in the United States can offer a message of hope and reconciliation to a nation that is deeply divided by political and cultural differences. Too often, however, we have reflected the political divisions of our culture rather than the unity we have in the body of Christ. We come together to urge those who claim the name of Christ to “put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you” (Ephesians 4:31-32).
1) We commit that our dialogue with each other will reflect the spirit of the Scriptures, where our posture toward each other is to be “quick to listen, slow to speak and slow to become angry” (James 1:19).
2) We believe that each of us, and our fellow human beings, are created in the image of God. The respect we owe to God should be reflected in the honor and respect we show to each other in our common humanity, particularly in how we speak to each other. “With the tongue we bless the Lord and Father, and with it we curse those who are made in the likeness of God …. this ought not to be so” (James 3:9, 10).
3) We pledge that when we disagree, we will do so respectfully, without falsely impugning the other’s motives, attacking the other’s character, or questioning the other’s faith, and recognizing in humility that in our limited, human opinions, “we see but a poor reflection as in a mirror” (1 Corinthians 13:12). We will therefore “be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2).
4) We will ever be mindful of the language we use in expressing our disagreements, being neither arrogant nor boastful in our beliefs: “Before destruction one’s heart is haughty, but humility goes before honor” (Proverbs 18:12).
5) We recognize that we cannot function together as citizens of the same community, whether local or national, unless we are mindful of how we treat each other in pursuit of the common good in the common life we share together. Each of us must therefore “put off falsehood and speak truthfully to his neighbor, for we are all members of one body” (Ephesians 4:25).
6) We commit to pray for our political leaders—those with whom we may agree, as well as those with whom we may disagree. “I urge that supplications, prayers, intercessions, and thanksgivings be made … for kings and all who are in high positions” (1 Timothy 2:1-2).
7) We believe that it is more difficult to hate others, even our adversaries and our enemies, when we are praying for them. We commit to pray for each other, those with whom we agree and those with whom we may disagree, so that together we may strive to be faithful witnesses to our Lord, who prayed “ that they may be one” (John 17:22).
We pledge to God and to each other that we will lead by example in a country where civil discourse seems to have broken down. We will work to model a better way in how we treat each other in our many faith communities, even across religious and political lines. We will strive to create in our congregations safe and sacred spaces for common prayer and community discussion as we come together to seek God’s will for our nation and our world.
• Culture Wars, Interfaith Dialogue, Public Square •
By Lisa Miller | Newsweek.com | Mar 10, 2010
There has been some bellyaching in recent months—including by me, and also especially in The Washington Post—over the relevance and influence of the task force of the White House Office of Faith-Based and Neighborhood Partnerships (a god-awful mouthful of an administrative tag if ever there was one). This was a committee of about two dozen people, appointed by President Obama just over a year ago, asked to address some of the country's most important values issues and make recommendations to the president. Rumors persisted that relations within the council were acrimonious and, given that council members had such differing views on questions of faith—they were progressive and conservative and were at odds over the best government role inside churches and other faith-based institutions—there was no way to hammer out any but the lowest-common-denominator type of resolution. The most persistent complaint, and the one that I continue to hear, is the worry that their recommendations, which they offered to the president this week, would not get a fair hearing at the highest levels of the administration.
That would be a shame. The report addresses interrreligous dialogue, climate change, fatherhood, and poverty among other things. There are, certainly, some namby-pamby recommendations in the report—upholding fatherhood as a good thing, for example—but elements of the report have heft. Especially serious and provocative are the task force's recommendations on the subject of reforming the Office of Faith-Based and Neighborhood Partnerships itself. Though bureaucratic and unsexy, these recommendations essentially demand that the administration clarify the muddy and inconsistent ground rules for religious groups seeking federal funds for charitable work. This has long been a legislative and administrative quagmire, characterized by misunderstandings, favoritism, and legal challenges. At this moment in time, when Boston's Catholic Charities has closed its historic adoption agency rather than take government money and so be required to adopt children to homosexual married couples, such clarification would seem necessary indeed.
Council members were able to agree that the constitutional separation of church and state is foundational and that recipients of government money be more clearly informed about what that means in terms of their activities—at the federal and at the local level. Most interesting, the task force asked the president to revise language that bars religious groups receiving federal aid from "inherently religious activities, such as worship, religious instruction and proselytizing" saying the word "inherently" allowed too much room for misunderstanding. "Explicitly," they said, would be a better word choice.
The task force was also able to agree that protecting the religious identities of religious institutions is crucial. They disagreed over things like whether a religious organization receiving government aid could perform social services in a room containing religious symbols, and whether churches receiving government money should be required to set up a separate corporation for those funds. In a political environment of gridlock and frustration, the clarity of these agreements—and even of the disagreements—is welcome.
The most difficult question, however, was left aside, for the Department of Justice to decide at another time. This is the question of whether faith-based organizations receiving government money should be able to hire and fire based on religion. This fight is a mini culture war in itself, for it goes to the question of religious and civic identity. The left sees it as a question of civil liberties, the right one of unwelcome government intervention in the lives of private institutions. Conservatives and liberals promise that this is a hill upon which they are willing to die.
Now the White House task force has disbanded, and a new one—along with new issues—has not yet been named. Which of the task force recommendations will be adopted, and when, remains the driving question; if the president delays, he will have squandered considerable goodwill. In the meantime, I will make my own recommendation. Please change the name of the faith-based office. Please.
Lisa Miller is NEWSWEEK's religion editor. Her book Heaven: Our Enduring Fascination With the Afterlife is due out from Harper in March.
Find this article at
http://www.newsweek.com/id/234706
© 2010
• Culture Wars, Interfaith Dialogue, Public Square •
WASHINGTON – We have different opinions, admitted the White House's faith-based advisers on Tuesday when they presented their recommendations. But we were able to find “meaningful common ground,” they added.
After a year of work, the 25 members of the first Advisory Council on Faith-Based and Neighborhood Partnerships presented a report that included more than 60 recommendations for six issues - economic recovery and domestic poverty, fatherhood and healthy families, environment and climate change, inter-religious cooperation, global poverty and development, and reform of the Office of Faith-Based and Neighborhood Partnerships.
The proposals provide suggestions on how the government can better work with faith-based and community groups to tackle major social issues.
“We are a diverse group,” stated Melissa Rogers, chair of the council, at the onset of the event for the report's release. “We differ on matters of faith. We differ in our political perspectives and our philosophical approach. We differ in matter of theology even within our particular faith traditions.”
Yet despite their diverse and strong opinions, she said, the advisers “really listened” to one another and found “meaningful common ground” that went beyond the “lowest common denominator.”
Rogers’ sentiments were echoed by Pastor Joel C. Hunter, an adviser on the taskforce for inter-religious cooperation.
Hunter, who sits on the board of directors for the World Evangelical Alliance and the National Association of Evangelicals, told The Christian Post frankly that he is not usually attracted to such interfaith dialogues.
“I’m a conservative evangelical,” Hunter stated matter-of-factly. “I kind of always shied away from general ecumenical, let’s-all-just-be-nice-to-one-another, kumbaya stuff. Well, that’s not this. This is [about] 'How do we maintain our distinctions, make them even more clear, but at the same time cooperate in a way that makes the world safer?'”
The Florida megachurch pastor said these types of conversations are essential to national security because they marginalize the violent extremists among the people of America and give people who want to be fully engaged in their faith an alternative.
Throughout the event, high-level members of the Obama administration joined the panel for the presentation related to their department. The officials listened to the report and then gave feedback on recommendations and how they plan to use the report.
Health and Human Services Secretary Kathleen Sebelius joined for the report on the economic recovery and domestic poverty recommendations. In her response, she shared about how schools serve as feeding sites for needy children during the school year. But a current problem the country is facing is how to provide meals for the children during the summer. Sebelius said she would like to work with churches and other community organizations to make sure children have somewhere they can receive meals during the summer.
“It (the report of recommendations) won’t just be a document on a shelf,” said Sebelius. “I promise you this document will become an active action plan in the Department of Health and Human Services.”
Though the report, in general, has escaped any big controversy, there have been questions on why the council did not address the hot-button issue of abortion reduction, which President Obama last year said he would like the advisers to work on.
Joshua DuBois, the director of the office, said the council members have been involved in conversations about abortion reduction but did not create a task force for the issue because the president would like to extend the discussion to include the Domestic Policy Council.
Still, pro-life groups such as Focus on the Family say they are disappointed that the council did not present a plan to reduce abortions.
“The president said he wanted to reduce the need for abortions,” said Ashley Horne, federal issues analyst with Focus on the Family Action. “So, that topic would have been a natural fit for this group.”
“It’s one more strike against a president who, so far, has catered only to the pro-abortion agenda.”
Besides the abortion issue, the report has also been criticized for not including religious language. Council member Dr. Frank Page, former president of the Southern Baptist Convention, said he appreciated the work of the advisers but he wished the report expressed the motivation behind why faith leaders care about the issues.
Nevertheless, DuBois said that he is proud of the work the office and its first advisory council has done in the first year. The office under President Obama went directly to faith leaders and community leaders, through the council, and sought their advice on how best to partner, he said.
“The previous initiative largely had a dollar-and-cents vision of their office which caused a lot of controversy,” DuBois said to The Christian Post. “We’re seeking to communicate that when we partner with faith-based groups, it doesn’t have to be about finance. It could be about sharing information with them, about building their capacity, serving as a convener, and we think that will slowly but surely help turn this initiative around.”
The new faith-based advisory council will be installed sometime this spring or summer. Advisers serve one-year terms.
Some of the recommendations made by the council include:
Michelle A. Vu
Christian Post Reporter
FIND THIS ARTICLE AT: http://www.christianpost.com/article/20100310/faith-based-advisers-we-found-meaningful-common-ground/
• Culture Wars, Poverty •
Dear Friends,
There is a great article in today's New York Times by Nicholas Kristof, who has written about what a huge mistake it would be not to channel government money through faith-based organizations for international aid. Read below or at http://www.nytimes.com/2010/02/28/opinion/28kristof.html.
Blessings, Pastor Joel
OP-ED COLUMNIST
Learning From the Sin of Sodom
By NICHOLAS D. KRISTOF
For most of the last century, save-the-worlders were primarily Democrats and liberals. In contrast, many Republicans and religious conservatives denounced government aid programs, with Senator Jesse Helms calling them “money down a rat hole.”
Over the last decade, however, that divide has dissolved, in ways that many Americans haven’t noticed or appreciated. Evangelicals have become the new internationalists, pushing successfully for new American programs against AIDS and malaria, and doing superb work on issues from human trafficking in India to mass rape in Congo.
A pop quiz: What’s the largest U.S.-based international relief and development organization?
It’s not Save the Children, and it’s not CARE — both terrific secular organizations. Rather, it’s World Vision, a Seattle-based Christian organization (with strong evangelical roots) whose budget has roughly tripled over the last decade.
World Vision now has 40,000 staff members in nearly 100 countries. That’s more staff members than CARE, Save the Children and the worldwide operations of the United States Agency for International Development — combined.
A growing number of conservative Christians are explicitly and self-critically acknowledging that to be “pro-life” must mean more than opposing abortion. The head of World Vision in the United States, Richard Stearns, begins his fascinating book, “The Hole in Our Gospel,” with an account of a visit a decade ago to Uganda, where he met a 13-year-old AIDS orphan who was raising his younger brothers by himself.
“What sickened me most was this question: where was the Church?” he writes. “Where were the followers of Jesus Christ in the midst of perhaps the greatest humanitarian crisis of our time? Surely the Church should have been caring for these ‘orphans and widows in their distress.’ (James 1:27). Shouldn’t the pulpits across America have flamed with exhortations to rush to the front lines of compassion?
“How have we missed it so tragically, when even rock stars and Hollywood actors seem to understand?”
Mr. Stearns argues that evangelicals were often so focused on sexual morality and a personal relationship with God that they ignored the needy. He writes laceratingly about “a Church that had the wealth to build great sanctuaries but lacked the will to build schools, hospitals, and clinics.”
In one striking passage, Mr. Stearns quotes the prophet Ezekiel as saying that the great sin of the people of Sodom wasn’t so much that they were promiscuous or gay as that they were “arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16:49.)
Hmm. Imagine if sodomy laws could be used to punish the stingy, unconcerned rich!
The American view of evangelicals is still shaped by preening television blowhards and hypocrites who seem obsessed with gays and fetuses. One study cited in the book found that even among churchgoers ages 16 to 29, the descriptions most associated with Christianity were “antihomosexual,” “judgmental,” “too involved in politics,” and “hypocritical.”
Some conservative Christians reinforced the worst view of themselves by inspiring Ugandan homophobes who backed a bill that would punish gays with life imprisonment or execution. Ditto for the Vatican, whose hostility to condoms contributes to the AIDS epidemic. But there’s more to the picture: I’ve also seen many Catholic nuns and priests heroically caring for AIDS patients — even quietly handing out condoms.
One of the most inspiring figures I’ve met while covering Congo’s brutal civil war is a determined Polish nun in the terrifying hinterland, feeding orphans, standing up to drunken soldiers and comforting survivors — all in a war zone. I came back and decided: I want to grow up and become a Polish nun.
Some Americans assume that religious groups offer aid to entice converts. That’s incorrect. Today, groups like World Vision ban the use of aid to lure anyone into a religious conversation.
Some liberals are pushing to end the longtime practice (it’s a myth that this started with President George W. Bush) of channeling American aid through faith-based organizations. That change would be a catastrophe. In Haiti, more than half of food distributions go through religious groups like World Vision that have indispensable networks on the ground. We mustn’t make Haitians the casualties in our cultural wars.
A root problem is a liberal snobbishness toward faith-based organizations. Those doing the sneering typically give away far less money than evangelicals. They’re also less likely to spend vacations volunteering at, say, a school or a clinic in Rwanda.
If secular liberals can give up some of their snootiness, and if evangelicals can retire some of their sanctimony, then we all might succeed together in making greater progress against common enemies of humanity, like illiteracy, human trafficking and maternal mortality.
• Culture Wars •
In early 2007, the Come Let Us Reason Together initiative was launched. It was an undertaking that few thought could be successful: finding common ground between centrist evangelicals and progressives on the most divisive cultural issues of our times.
The heart of Come Let Us Reason Together is a Governing Agenda, released in January 2009. It represents the fruit of these labors and maps a joint path forward to heal a nation torn apart by the culture wars.
The most recent product of the Come Let Us Reason Together initiative is Come Let Us Reason Together: A Guide for Busy Pastors (developed with assistance from Pastor Hunter and other leaders). This user-friendly guide describes how pastors can embody this approach at the local church level and join a growing chorus of Christian leaders who are committed to finding a path beyond the culture wars to common ground.
• Culture Wars, Public Square •
Conflict Resolution from Northland Church on Vimeo.
God takes great delight in giving us relationships with people who are very different than we are. This is not for competition, but for completion. This is true in families, in friendships ... and in resolving America's culture war.
The crisis of biblical proportions in Haiti has brought out the full spectrum of the faithful to offer emergency aid. Now, a start-up group of progressive Protestants is launching itself with a campaign to erase Haiti's debts so the crippled nation can focus on rebuilding.
The New Evangelical Partnership for the Common Good -- led by marquee activists, academics, seminar profs and pastors such as Rev. Richard Cizik -- was originally going to launch later this month but stepped up to the publicity megaphone to call attention to Haiti's need beyond emergency relief. Their release says, "We believe that Jesus calls us to work together to set free those who are held captive by debt."
You remember Cizik from headlines in 2008, when the long-time head of governmental affairs for the National Association of Evangelicals resigned under fire for hinting support for gay unions in a radio interview.
Evidently, Jesus doesn't call people who disagree about the Bible to work together on issues. Cizik's outspoken concern for global climate change issues had already made him a target with big name conservatives such as Focus on the Family founder James Dobson. But, in recent years, the e-word (evangelical) banner, once owned by Christians with conservative views on politics, economics and biblical morality, has become a flag flown by any Protestant with a social justice focus and a contemporary focus on the Gospel.
Partnership executive director Rev. Steven Martin, formerly with Partnership co-founder David Gushee's group, Evangelicals for Human Rights, says they didn't want to wait to campaign for debt forgiveness. Although two thirds of Haiti's debt, held by other governments and major institutions such as the World Bank and the International Monetary Fund, has been forgiven already, the remaining billions could cost Haiti as much as $50 million a year to service. That's money Haiti needs for rebuilding, says Martin.
Their release quotes Gushee calling the Partnership, "a new way to bear witness to the love of God in Jesus Christ. We have yearned to offer a better model for how Christians address public issues; to be known for always standing up for those whom God loves but the world or the church often mistreat or neglect."
Don't look for Dobson or any other megawatt megachurch conservatives (with the exception of Rev. Joel Hunter, of Northland Church in Orlando, who also serves on President Obama's Council for Faith-based and Neighborhood Partnerships) on the list of signators.
The Partnership's website's includes its stands -- often written with highly nuanced phrasing -- on hot issues such reproductive rights, gay marriage and environmentalism. For example:
We stand against the collapse of marriage and for stronger family life. We are involved in efforts to strengthen the fading institution of marriage and thereby protecting and enhancing the well-being of children. We do not believe that denigrating the dignity and denying the human rights of gays and lesbians is a legitimate part of a "pro-family" Christian agenda, and will work to reform Christian attitudes and treatment of lesbian and gay people.
This time, no one's going to shove Cizik out the door for saying so.
Find this article at: http://www.usatoday.com/topics/post/Events+and+Awards/In-depth+Coverage/Haiti+Earthquake/16364.blog/1
Dr. Joel C. Hunter is the Pastor of Community Benefit at Action Church, a multi-site congregation based in Winter Park and his one-minute daily devotionals can be heard worldwide on Z88 radio. He is the Chairman of the Central Florida Pledge campaign; a call to action for residents of Central Florida who are tired of hateful discourse and want to create a safe and inclusive community for all. The pledge asks residents to commit to treating all people with kindness and respect, especially those with whom they disagree. To learn more: https://www.centralfloridapledge.com/
He is a nationally and internationally known advocate for the poor, the marginalized, and those dealing with disabilities. He served a three-year term as the Chairman of Central Florida’s Commission on Homelessness. And, after 32 years as the senior pastor of Longwood, Florida’s Northland Church’s congregation of 20,000, he spent five years leading a non-profit in networking with churches and local charities to locate available resources and benefit the struggling in our community. Orlando Magazine highlighted his efforts naming him as the #1 most powerful voice for philanthropy and community engagement. And listed him among “Orlando’s 50 Most Powerful” six years in a row.
Approaching today’s challenges in a biblical and balanced manner, Dr. Hunter is neither partisan nor politically oriented, but often relates to public officials in a pastoral role; he served as a spiritual advisor to President Obama during his eight years in office.
Dr. Hunter has served in leadership roles of the World Evangelical Alliance, serving more than 600 million evangelicals, and the National Association of Evangelicals, serving more than 40 denominations and thousands of churches.
Married for 53 years to his wife, Becky, he is the father of three sons, grandfather of seven, and great-grandfather of two.
