FAITH IN THE PUBLIC SQUARE: CREATION CARE
Part 6 in a series of teachings from Dr. Joel C. Hunter about how to approach today’s issues biblically, respectfully and effectively.
Filtering by Category: Creation Care,Culture Wars
• Creation Care, Public Square •
Part 6 in a series of teachings from Dr. Joel C. Hunter about how to approach today’s issues biblically, respectfully and effectively.
• Culture Wars, Public Square •
In the wake of the tragedy in Tucson, Arizona, Christian, Jewish, and Muslim faith leaders are weighing in. They are urging a time of reflection and "soul searching" when it comes to political dialogue. It's important to note that the letter doesn't suggest that politics or rhetoric prompted the shooter, Jared Lee Loughner, 22, to launch his attack. However, the letter takes advantage of an opportunity to address the issue of civility in public debate.
Bishop T.D. Jakes, pastor of The Potter's House; the Rev. Joel Hunter, pastor of Northland Church; and the Rev. Sam Rodriguez, president of the National Hispanic Christian Leadership Conference are among the 50-plus signatories.
Read the letter below:
Dear Members of Congress,
As Americans and members of the human family, we are grieved by the recent tragedy in Tucson, Arizona. As Christian, Muslim and Jewish leaders, we pray together for all those wounded, including Congresswoman Gabrielle Giffords as she fights for her life. Our hearts break for those lives lost and for the loved ones left behind. We also stand with you, our elected officials, as you continue to serve our nation while coping with the trauma of this senseless attack.
This tragedy has spurred a sorely needed time of soul searching and national public dialogue about violent and vitriolic political rhetoric. We strongly support this reflection, as we are deeply troubled that rancor, threats and incivility have become commonplace in our public debates.
We appreciate the sacrifices you make and risks you incur by accepting a call to public service, and we urge you to continue to serve as stewards of our democracy by engaging ideological adversaries not as enemies, but as fellow Americans.
In our communities and congregations, we pledge to foster an environment conducive to the important and difficult debates so crucial to American democracy. In our churches, mosques and synagogues, we come together not as members of a certain political ideology or party, but as children of God and citizens called to build a more perfect union. We pray that you do the same.
Naeem M. Baig Executive Director Islamic Circle of North America Council for Social Justice
Dr. Carroll A. Baltimore, Sr. President Progressive National Baptist Convention, Inc.
The Rev. Geoffrey Black General Minister and President United Church of Christ
Bishop John R. Bryant Senior Bishop African Methodist Episcopal (AME) Church
Dr. Zahid H. Bukhari President Islamic Circle of North America
Rev. Jennifer Butler Executive Director Faith in Public Life
Simone Campbell, SSS Executive Director NETWORK, A National Catholic Social Justice Lobby
Bishop Minerva Carcaño Desert Southwest Conference United Methodist Church
The Rev. Canon Peg Chemberlin President National Council of Churches
Rev. Richard Cizik President New Evangelical Partnership for the Common Good
Nathan J. Diament Director of Public Policy Union of Orthodox Jewish Congregations of America
Faithful America
Rev. Jan Olav Flaaten Executive Director Arizona Ecumenical Council
Rev. Wesley Granberg-Michaelson General Secretary Reformed Church in America
Simon Greer President and CEO Jewish Funds for Justice
Dr. David P. Gushee Board Chair New Evangelical Partnership for the Common Good
Rabbi Steve Gutow President and CEO Jewish Council for Public Affairs
Rev. Dr. Derrick Harkins Senior Pastor Nineteenth Street Baptist Church, Washington, DC
The Rev. Dr. Katharine Rhodes Henderson President Auburn Seminary
The Rev. Anne S. Howard Executive Director The Beatitudes Society
James E. Hug, SJ President Center of Concern
Dr. Joel C. Hunter Senior Pastor Northland - A Church Distributed
Bishop T. D. Jakes The Potter's House
Rev. Dr. Michael Kinnamon General Secretary National Council of Churches
Chris Korzen Executive Director Catholics United
Leadership Team of the Sisters of Mercy of the Americas Eileen Campbell, RSM Anne Curtis, RSM Pat McDermott, RSM Mary Waskowiak, RSM Linda Werthman, RSM
Rabbi John A. Linder Temple Solel, Paradise Valley, AZ
Marie Lucey, OSF Associate Director for Social Mission Leadership Conference of Women Religious
Rev. Steven D. Martin Executive Director New Evangelical Partnership for the Common Good
Brian McClaren Author/Activist
T. Michael McNulty, SJ Justice and Peace Director Conference of Major Superiors of Men
Rev. Peter Morales President Unitarian Universalist Association
Bishop Paul Morton International Presiding Bishop Full Gospel Baptist Church Fellowship
Muslim Public Affairs Council
Stanley J. Noffsinger General Secretary Church of the Brethren
Dr. Walter L. Parrish III General Secretary Progressive National Baptist Convention
Rev. Gradye Parsons Stated Clerk Presbyterian Church (USA)
Nancy Ratzan President National Council of Jewish Women
Rev. Meg Riley Board Chair Faith in Public Life
Dave Robinson Executive Director Pax Christi USA
Rev. Samuel Rodriguez President National Hispanic Christian Leadership Conference
Rev. Gabriel Salguero President National Latino Evangelical Coalition
Rabbi David Saperstein Director Religious Action Center
Dr. William J. Shaw Immediate Past President National Baptist Convention USA, Inc.
Dr. T. DeWitt Smith, Jr. Immediate Past President Progressive National Baptist Convention
Rt. Rev. Kirk S. Smith Bishop, Episcopal Diocese of Arizona
Dr. Sayyid M. Syeed National Director, Office for Interfaith & Community Alliances Islamic Society of North America
Rev. Dr. Stephen J. Thurston President National Baptist Convention of America, Inc., Intl.
Rev. Jim Wallis President and CEO Sojourners
Rev. Dr. Sharon E. Watkins General Minister and President Christian Church (Disciples of Christ)
Rev. Heyward Wiggins, III PICO National Network Camden Bible Tabernacle Church
Jim Winkler General Secretary United Methodist General Board of Church & Society
• Creation Care •
By Michelle A Vu, Christian Post
Evangelical churches across the US, including several megachurches, joined in a national day of prayer for the Gulf Coast community on Sunday.
The National Day of Prayer for the Gulf, sponsored by the National Association of Evangelicals and the Evangelical Environmental Network, brought Christians together in praying for the residents of the Gulf Coast impacted by the BP oil spill.
Organisers had planned to pray for the oil to stop gushing into the Gulf of Mexico, but now that the new containment cap seems to be stopping the oil leak, the prayers focused instead on the long-term recovery process.
“I do think the shift in emphasis will be how do we ask God for His help and the help of the church in the long-term recovery process both in nature and in terms of people’s livelihood,” the Rev Joel Hunter, senior pastor of Northland, A Church Distributed near Orlando, Florida, told The Christian Post on Friday.
Hunter, who is an NAE board member, said he plans to talk to his congregation on Sunday during “family time” about the oil spill and ask them to pray for the affected Gulf Coast communities.
Somewhere between 94 and 184 million gallons of oil have spilled into the Gulf of Mexico since the April 20 drilling rig explosion, according to government estimates. BP was able to stop the oil from gushing into the Gulf for the first time on Thursday after nearly three months.
Experts are still analysing the pressure in the well to determine if there is a leak elsewhere. The pressure as of Friday was 6,700 pounds per square inch, which means there could be a leak or that so much oil has spilled that it will take time to build up pressure, according to CNN. A pressure higher than 7,500 psi would indicate a low chance of a leak.
The Rev Mitch Hescox, president of the Evangelical Environmental Network, was in several Gulf Coast states this weekend to pray with local Christians for their communities.
He recalled memories from his trip to the Gulf Coast in June.
"I think the most poignant was putting my hands in the oil and just seeing how it stains all of creation – the grass, the water, and even the animal – and hearing the people tell their stories how they can no longer shrimp or get oysters out of those waters, and that their whole life was destroyed,” Hescox said.
The evangelical environmentalist said the feeling among the people he met in the Gulf Coast is that it will take decades to clean up the devastation from the oil spill. Yet despite the great obstacles they see ahead, Christians in the area remain hopeful that God will “correct the problem”, he said.
“God is the source of their strength,” said Hescox, who will be in Alabama, Mississippi, and Louisiana this weekend to pray with the Gulf Coast communities. “When someone would start talking negatively, others would jump in and say God will deliver us we have to keep hope and have to trust in God.”
Churches in the Gulf Shores, Alabama-area held an inter-denominational sunrise service Sunday on the beach at Gulf State Park.
The Rev Leith Anderson, president of the NAE and senior pastor of Wooddale Church in Eden Prairie, Minnesota, said the leaders of the seven Sunday services at his church would lead congregants in prayer for the Gulf Coast communities.
“America has a long tradition of calling for prayer when we face national challenges,” Anderson told The Christian Post. “The Gulf oil spill is a major national challenge. We are just doing what Americans and evangelicals have been doing throughout our history.”
FIND THIS ARTICLE AT: http://www.christiantoday.com/article/us.evangelical.churches.pray.for.gulf.coast.communities/26307.htm
• Creation Care •
• Creation Care, Immigration •
By Alexander Bolton - 05/17/10 07:13 PM ET
Sen. Charles Schumer (D-N.Y.) and John Kerry (D-Mass.) have turned to evangelical Christians in a last-ditch effort to move immigration reform and climate change legislation.
Democrats are making a direct appeal to the GOP base by turning to evangelical Christian and other religious leaders, and there’s some evidence that the talks could be fruitful.
“We’re encouraging Southern Baptists to reach out to senators and congressmen to encourage Democrats and Republicans to quit playing politics and deal with immigration reform in a fair way,” said Richard Land, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission.
“The political will to deport 12 million people isn’t there,” he said, referring to the estimated number of illegal immigrants in the nation.
The effort comes after Schumer and Kerry spent months negotiating with Sen. Lindsey Graham (R-S.C.) to build GOP support for two of President Barack Obama’s top initiatives.
Despite those talks, both were forced to unveil legislative proposals in the last few weeks without any Republican co-sponsors.
Republican leaders have told their colleagues not to sign on to any Democratic proposals before clearing it with the entire GOP conference, but some of the country’s staunchest conservatives want to see action in Washington on climate change and immigration reform.
Schumer called Land last week to ask if he could join a conference call with evangelical leaders on immigration reform, according to Land.
“He asked if he could have three minutes to be part of the conference call,” Land said, referring to a call leaders held last week to promote a pro-immigration reform newspaper ad taken out by the National Association of Evangelicals.
The ad called on Congress to pass bipartisan immigration reform that included several principles, such as respecting “the God-given dignity of every person”; respecting the rule of law; guaranteeing secure national borders; and establishing a path toward legal status or citizenship for those who qualify and wish to become residents.
White Southern Baptists are considered among the most conservative voters of the electorate. And with more than 16 million members, the Southern Baptist Convention is a powerful force in Republican politics.
Kerry has also reached out to evangelical leaders to spur Republicans to support his 1,000-page climate bill.
“It’s been unusual, but these are what we see as two very moral issues that have a lot of implications for a lot of families and definitely affect the vulnerable,” said Dr. Joel Hunter, pastor of Northland, a mega-church in central Florida.
Hunter, a Republican-turned-independent who delivered the closing prayer at the 2008 Democratic convention, said Kerry approached him to build bipartisan support for the bill.
“They came to me,” said Hunter. “This has been a more recent pattern with the Democrats — they’re really broadening and including the voice of faith communities to build a consensus on these moral and biblical issues.”
Democrats hope evangelicals can persuade Republicans such as Graham and Sens. Richard Lugar (Ind.) and Lamar Alexander (Tenn.) to support an energy and climate bill.
Some evangelicals are more allied with the GOP than others, and some don’t see eye to eye on all the issues.
Land and Hunter, for example, agree on the need to pass immigration reform, but Land does not support a proposal to limit carbon emissions. Still, while Land has not endorsed Schumer’s proposal, political observers are surprised they’re even working together.
“It’s very surprising,” said Hunter. “These are times of interesting coalitions.”
Speaker Nancy Pelosi (D-Calif.) has made subtle appeals to faith-driven voters by invoking the language of evangelical leaders when calling for passage of climate change legislation.
“I think it is essential to the health of our children that we reduce emissions in the air,” Pelosi said at a recent press conference. “And for those of us who believe — and I think most of us do — that this is God’s creation, we have a moral responsibility to preserve his creation.”
Land said he has noticed Pelosi invoking God’s name more often.
“I’m all for it,” he said.
The Rev. Jim Ball of the Evangelical Environmental Network said addressing climate change follows the teachings of Jesus to minister to the poor.
“We call being an environmentalist creation care,” said Ball. “God is the creator and we’re called to steward or take care of his creation. When it comes to the issue of climate change, it’s primarily about the poor, because the poor are going to be impacted the hardest.”
Burns Strider, a former aide to Pelosi, has kept in touch with evangelical and Christian groups around the country, such as the Christian Coalition of Alabama.
Randy Brinson, head of Alabama’s Christian Coalition, said he talks regularly with Strider, who is trying to build support for climate legislation.
Brinson said his group does not support the cap-and-trade proposal passed last year by the House but could get behind a modified plan.
“We’re trying to be reasonable arbiters,” he said. “We’re trying to bring the two extremes to a more reasonable position.”
Democrats have made sporadic efforts to reach out to evangelical Christians over the years.
Those efforts became more serious when former Vermont Gov. Howard Dean took over as chairman of the Democratic National Committee (DNC) in 2005.
Some skeptics speculate that Democrats turn to evangelical voters when their political fortunes drop, but Dean dismissed that theory.
He said the new efforts by Schumer and Kerry are part of the party’s evolving relationship with Christian voters.
Dean said he was essentially forced to hold clandestine meetings with Land and other evangelical leaders when he first took over at the DNC.
“We would have to meet at hotels and arrive and leave at different times,” Dean said. “It’s not like it was really clandestine, but they wouldn’t come to the DNC. We would have to go to Capitol Hill Suites and did have to agree to come and go five minutes apart from each other.”
FIND THIS ARTICLE AT: http://thehill.com/homenews/senate/98289-dems-put-faith-in-religious-right-to-help-boost-agenda
• Creation Care •
IPL National Conference Keynote — Rev. Joel Hunter from Interfaith Power & Light on Vimeo.
Pastor Hunter gives the keynote speech at the Interfaith Power and Light National Conference in Washington, DC, May 3, 2010.
• Creation Care •
Dr. Joel C. Hunter stands with government officials and power company executives in support of The American Power Act, which seeks to reduce carbon emissions at the country’s biggest polluters including power plants, heavy industry and transportation.
DR. HUNTER'S COMMENTS AT THE ANNOUNCEMENT (37 minutes in):
"Added to the obvious practical benefits of this package is its moral aspect. It is never too early or too late to do the right thing. All religions and non-believers alike have a sense that being a good steward of the earth and atmosphere is the right thing to do. The Bible, the Koran, the Vedas of the Eastern traditions all say that to protect the earth is to honor God. In Genesis 2:15, God orders us to cultivate the earth and keep it. That means we have to balance protection with production. We are not just interested in fighting pollution but poverty as well, 'green' should mean a growing economy as well as healthy environment.
"And the time for action is now. It is the business of those with a political perspective to calculate success, but legislative success is not the standard for moral action. I don't want to be standing before God on Judgement Day saying, 'I would have worked to protect the earth and the poor but I didn't think we had the votes.' It's never too early or too late to do the right thing."
• Creation Care •
God communicates with people through the written word and through nature, said a Florida megachurch pastor on the eve of Earth Day.
Pastor Joel Hunter of Northland, a Church Distributed, in Longwood, Fla., cited Romans 1:20 Wednesday evening at the Hope for Creation event. He said like the Bible verse, which says God’s invisible qualities can be seen through creation, God allows people to understand Him through nature.
“The word of God is really both nature and Scripture but in Scripture it commands us to do exactly what we are doing tonight, and that is to guard God’s creation,” said Hunter, who co-hosted the Hope for Creation event with Dr. Matthew Sleeth, the founder of Blessed Earth and the visionary behind the event.
Tens of thousands of people from some 40 countries attended the first-ever global simulcast for a church-based creation care event. The townhall-style conversation about creation care was broadcast online from Northland Church.
“This is a historic event. A conversation of global consequences and what I believe can be the tipping point for the church to take the lead that says today we stop the generational sin of pollution,” said Hunter. “Today we stop making the future generation sick because we have misused the great gift of God’s creation.”
During the event, Sleeth fielded questions sent in by people watching online and those in the audience at Northland Church.
He told those who wonder why creation care is important to being a follower of Jesus that the first job assignment God gave humans was to care for the Earth. Sleeth also gave a 90-second sermon on trees in which he highlighted that in the Bible trees usually symbolize God, such as the tree of life, the burning bush, and the vine. And he noted that Jesus’ father was a carpenter and worked with trees, Jesus died on a tree, and Mary mistakes Jesus as a gardener.
Sleeth stated that trees appear more in the Bible than any other living thing except humans.
“As followers of Christ we can’t go out into the world and make disciples while simultaneously destroying the water and air and creatures that God loves,” Sleeth said. “If we don’t respect the world around us we are missing a major part that God commanded us to do. Simply put the Great Commission is a green Commission. It is time for the church to take a leadership role in what God tells us to do.”
Sleeth left his job as a director of an emergency room after realizing that the biggest problem the world is facing today is that the world is dying. Around the time he realized this problem he also became a Christian.
The ER doctor-turned-creation-care minister encourages Christians to make simple lifestyle changes that include recycling, using energy efficient light bulbs, and purchasing sustainable products.
“We are a country of churches and together tonight we are gathered with a church (simulcast) that extends around the planet,” said Sleeth. “It’s my prayer, and it has been my fervent prayer, that tonight would be a beginning of our church working together in the United States and around the world in understanding the influence, power and responsibility we have to be part of this conversation and part of the solution.”
Hunter shared that in an effort to be better stewards of the earth his church has carried out waste, water and energy audits in order to set benchmarks to measure against. Though not mentioned, Northland also hosted the first-ever Creation Care Conference (C3) in 2008 and participated in a “green day of recycling” in January 2009. During the green day of recycling, congregants brought old items to the church where they were donated to charity or properly recycled.
“This (creation care) should be our subject,” Hunter said emphatically. “But people are all freaked out when you start talking about the environment. You got to defuse the whole thing and put it back in a biblical context. This is a matter of obedience.”
Blessed Earth, as described by the Sleeths, is an educational non-profit that helps churches and schools learn what the Bible says about caring for the Earth. The ministry serves as a “bridge” between those who love the Creator but do not know about creation care and those that love creation but do not know the Creator.
Michelle A. Vu Christian Post Reporter
FIND THIS ARTICLE AT: http://www.christianpost.com/article/20100422/pastorgod-communicates-through-word-and-nature/
• Culture Wars •
NOTE: Concerned over the alarming level of disrespect, personal attacks and even hateful rhetoric that is occurring among religious leaders, Dr. Hunter recently joined with 126 other Christian representatives from across the church to sign the Civility Covenant. You can participate by reading the covenant and then clicking the link below to sign on.
How good and pleasant it is when the people of God live together in unity.—Psalm 133:1
As Christian pastors and leaders with diverse theological and political beliefs, we have come together to make this covenant with each other, and to commend it to the church, faith-based organizations, and individuals, so that together we can contribute to a more civil national discourse. The church in the United States can offer a message of hope and reconciliation to a nation that is deeply divided by political and cultural differences. Too often, however, we have reflected the political divisions of our culture rather than the unity we have in the body of Christ. We come together to urge those who claim the name of Christ to “put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you” (Ephesians 4:31-32).
1) We commit that our dialogue with each other will reflect the spirit of the Scriptures, where our posture toward each other is to be “quick to listen, slow to speak and slow to become angry” (James 1:19).
2) We believe that each of us, and our fellow human beings, are created in the image of God. The respect we owe to God should be reflected in the honor and respect we show to each other in our common humanity, particularly in how we speak to each other. “With the tongue we bless the Lord and Father, and with it we curse those who are made in the likeness of God …. this ought not to be so” (James 3:9, 10).
3) We pledge that when we disagree, we will do so respectfully, without falsely impugning the other’s motives, attacking the other’s character, or questioning the other’s faith, and recognizing in humility that in our limited, human opinions, “we see but a poor reflection as in a mirror” (1 Corinthians 13:12). We will therefore “be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2).
4) We will ever be mindful of the language we use in expressing our disagreements, being neither arrogant nor boastful in our beliefs: “Before destruction one’s heart is haughty, but humility goes before honor” (Proverbs 18:12).
5) We recognize that we cannot function together as citizens of the same community, whether local or national, unless we are mindful of how we treat each other in pursuit of the common good in the common life we share together. Each of us must therefore “put off falsehood and speak truthfully to his neighbor, for we are all members of one body” (Ephesians 4:25).
6) We commit to pray for our political leaders—those with whom we may agree, as well as those with whom we may disagree. “I urge that supplications, prayers, intercessions, and thanksgivings be made … for kings and all who are in high positions” (1 Timothy 2:1-2).
7) We believe that it is more difficult to hate others, even our adversaries and our enemies, when we are praying for them. We commit to pray for each other, those with whom we agree and those with whom we may disagree, so that together we may strive to be faithful witnesses to our Lord, who prayed “ that they may be one” (John 17:22).
We pledge to God and to each other that we will lead by example in a country where civil discourse seems to have broken down. We will work to model a better way in how we treat each other in our many faith communities, even across religious and political lines. We will strive to create in our congregations safe and sacred spaces for common prayer and community discussion as we come together to seek God’s will for our nation and our world.
• Culture Wars, Interfaith Dialogue, Public Square •
By Lisa Miller | Newsweek.com | Mar 10, 2010
There has been some bellyaching in recent months—including by me, and also especially in The Washington Post—over the relevance and influence of the task force of the White House Office of Faith-Based and Neighborhood Partnerships (a god-awful mouthful of an administrative tag if ever there was one). This was a committee of about two dozen people, appointed by President Obama just over a year ago, asked to address some of the country's most important values issues and make recommendations to the president. Rumors persisted that relations within the council were acrimonious and, given that council members had such differing views on questions of faith—they were progressive and conservative and were at odds over the best government role inside churches and other faith-based institutions—there was no way to hammer out any but the lowest-common-denominator type of resolution. The most persistent complaint, and the one that I continue to hear, is the worry that their recommendations, which they offered to the president this week, would not get a fair hearing at the highest levels of the administration.
That would be a shame. The report addresses interrreligous dialogue, climate change, fatherhood, and poverty among other things. There are, certainly, some namby-pamby recommendations in the report—upholding fatherhood as a good thing, for example—but elements of the report have heft. Especially serious and provocative are the task force's recommendations on the subject of reforming the Office of Faith-Based and Neighborhood Partnerships itself. Though bureaucratic and unsexy, these recommendations essentially demand that the administration clarify the muddy and inconsistent ground rules for religious groups seeking federal funds for charitable work. This has long been a legislative and administrative quagmire, characterized by misunderstandings, favoritism, and legal challenges. At this moment in time, when Boston's Catholic Charities has closed its historic adoption agency rather than take government money and so be required to adopt children to homosexual married couples, such clarification would seem necessary indeed.
Council members were able to agree that the constitutional separation of church and state is foundational and that recipients of government money be more clearly informed about what that means in terms of their activities—at the federal and at the local level. Most interesting, the task force asked the president to revise language that bars religious groups receiving federal aid from "inherently religious activities, such as worship, religious instruction and proselytizing" saying the word "inherently" allowed too much room for misunderstanding. "Explicitly," they said, would be a better word choice.
The task force was also able to agree that protecting the religious identities of religious institutions is crucial. They disagreed over things like whether a religious organization receiving government aid could perform social services in a room containing religious symbols, and whether churches receiving government money should be required to set up a separate corporation for those funds. In a political environment of gridlock and frustration, the clarity of these agreements—and even of the disagreements—is welcome.
The most difficult question, however, was left aside, for the Department of Justice to decide at another time. This is the question of whether faith-based organizations receiving government money should be able to hire and fire based on religion. This fight is a mini culture war in itself, for it goes to the question of religious and civic identity. The left sees it as a question of civil liberties, the right one of unwelcome government intervention in the lives of private institutions. Conservatives and liberals promise that this is a hill upon which they are willing to die.
Now the White House task force has disbanded, and a new one—along with new issues—has not yet been named. Which of the task force recommendations will be adopted, and when, remains the driving question; if the president delays, he will have squandered considerable goodwill. In the meantime, I will make my own recommendation. Please change the name of the faith-based office. Please.
Lisa Miller is NEWSWEEK's religion editor. Her book Heaven: Our Enduring Fascination With the Afterlife is due out from Harper in March.
Find this article at
http://www.newsweek.com/id/234706
© 2010
Dr. Joel C. Hunter is the Pastor of Community Benefit at Action Church, a multi-site congregation based in Winter Park and his one-minute daily devotionals can be heard worldwide on Z88 radio. He is the Chairman of the Central Florida Pledge campaign; a call to action for residents of Central Florida who are tired of hateful discourse and want to create a safe and inclusive community for all. The pledge asks residents to commit to treating all people with kindness and respect, especially those with whom they disagree. To learn more: https://www.centralfloridapledge.com/
He is a nationally and internationally known advocate for the poor, the marginalized, and those dealing with disabilities. He served a three-year term as the Chairman of Central Florida’s Commission on Homelessness. And, after 32 years as the senior pastor of Longwood, Florida’s Northland Church’s congregation of 20,000, he spent five years leading a non-profit in networking with churches and local charities to locate available resources and benefit the struggling in our community. Orlando Magazine highlighted his efforts naming him as the #1 most powerful voice for philanthropy and community engagement. And listed him among “Orlando’s 50 Most Powerful” six years in a row.
Approaching today’s challenges in a biblical and balanced manner, Dr. Hunter is neither partisan nor politically oriented, but often relates to public officials in a pastoral role; he served as a spiritual advisor to President Obama during his eight years in office.
Dr. Hunter has served in leadership roles of the World Evangelical Alliance, serving more than 600 million evangelicals, and the National Association of Evangelicals, serving more than 40 denominations and thousands of churches.
Married for 53 years to his wife, Becky, he is the father of three sons, grandfather of seven, and great-grandfather of two.